Chen Yi feels that he must be very cheap the way he looks now...

Although this Wukong is quite different from the Great Sage in his mind...

But...he is the father now!

Finally, Chen Yi has not forgotten his current identity. Although it is inexplicable, if you dare to give it, I dare to accept it.

It makes me happy to think about having the great sage as my son.

"Wukong..."

Chen Yi had a kind face: "Thank you for running around all day to save my teacher from this disaster."

Monkey Hair waved his hand, holding back a sense of reserve proudly, and said with a smile: "Hey, hey, what did master say? Why do you and I, master and disciple, do this?"

"Oh, if I hadn't listened to your advice at that time, I would have definitely come to this small Leiyin Temple to worship Buddha, but I was kidnapped by the demon. You were also hurt by the golden cymbals, and you also invited the gods and Buddhas to come here.

, it really shouldn’t be…”

Chen Yi looked annoyed.

He said this very smoothly.

He found that he actually had a very clear memory of the cause and effect of the situation.

Before that, "he" saw the three words "Leiyin Temple", ignored the monkey's dissuasion, and wanted to come in to worship Buddha, but he fell into the trap.

The old demon with yellow eyebrows has a golden cymbal and a human race bag in his hand. These are the treasures in the hands of the Buddha from the east, also known as Maitreya, the future Buddha.

Not to mention monkeys, gods and Buddhas from all over the sky were invited to come to rescue them, and they were all put into it.

In the end, it was the Buddha who came from the east who personally took action to rescue "him".

Regarding this kind of "memory" of a dove occupying a magpie's nest, Chen Yi had already had similar experiences, and Chen Yi had no intention of making a fuss at all.

However, when I saw this monkey for the first time, I was just like the last time I was in Pipa Cave. I was a little afraid that he would find out something and be beaten to death with a stick.

It stands to reason that before the monkey's fiery golden eyes, not to mention anything else, just the Qi of the body that is cultivated, there is nothing to hide.

But at this time, the monkey acted as if he had not noticed anything, and showed no abnormality at all.

If this was really that monkey, Chen Yi didn't believe he wouldn't be able to tell.

Is it possible that "Tang Monk" also practiced martial arts like him?

Chen Yi felt suspicious and uneasy in his heart.

Eighty percent of this contained some mystery that he didn't know about.

However, even though he seems to be a father now, he doesn't dare to show it on his face.

Who knows if he is a real father or a real grandson...

The powdery mist that was aimed at him before was definitely not a mortal thing.

He can bewitch his true spirit, but his true nature is not obscure at all.

Chen Yi has been practicing for so long and has some own understanding of the way of practice.

The difference between true spirit and true nature is like the difference between "heart" and "spirit"

Just like the personality theory that a certain psychology guru has already proposed.

The personality structure consists of three parts: id, ego, and superego.

The id is the most primitive and innate part of a person's subconscious mind, which represents people's desires and is suppressed by consciousness.

The self is a part of consciousness, like the brain, responsible for dealing with realistic situations and its own needs, and tends to be rational.

The superego is the inner moral judgment, representing a person's conscience, morality, ideals, etc., and is at the highest level of personality.

These three are all components of human "consciousness", which can also be said to be "spirit".

It belongs to the six consciousnesses of eyes, ears, nose, tongue, body and mind, and relies on the six senses of eyes, ears, nose, tongue, body and mind.

Simply put, the six sense organs are equivalent to the human body, and the six consciousnesses are the human spirit.

Although ordinary people have six roots and six consciousnesses, they are only "beings".

It may not be possible to "strengthen" the six roots and "enlighten" the six consciousnesses.

Practitioners generally cultivate this "strength" and this "enlightenment".

Those who have attained the Tao may be able to fully understand the six senses of "awareness" and gain a little bit of true nature.

Even if the physical body is destroyed and all six sense organs are destroyed, the true nature can still remain.

This is what is often called the true spirit on the path of spiritual practice.

The "three selves" can also be regarded as components of the true spirit.

But in a little bit of authenticity, there is still a trace of true spirit.

This trace of true spirit transcends the six consciousnesses and is the seventh consciousness, mana.

The seventh consciousness is above the first six consciousnesses, but it is the root of the six consciousnesses.

People talk about "concentrating one's mind" and "using one's heart", etc., and generally equate "spirit" with "heart".

But in Chen Yi's case, the two are different.

It can be said that the first six consciousnesses are the "spirit" and "thinking", and the seventh consciousness is the "heart".

A little aura of true nature is in the true nature; a little aura of aura is the so-called true spirit.

This is the real source of the life and death of sentient beings, not just the birth and death of a physical body or even the spirit.

To put it bluntly, the pink mist confused his "heart", which was equivalent to blinding all his cultivation.

His "spirit", that is, his thinking, memory, primitive desires, and even his reason are completely intact, just like a most normal ordinary person.

This kind of supernatural power cannot be possessed by ordinary people at all.

Chen Yi now also has one foot in the Xiantian world, and can also get a glimpse of the power of the Xiantian Immortal.

He was sure that even an innate immortal could not have such magical powers.

In the pink mist, in the cycle of love and desire, he has many ways to help him...

My own practice, my great ambitions, the resonance of heaven and earth caused by my ambitions, the condensed form of the Constitution, the mysterious Tripitaka Notes, the inexplicable call of a monkey...

Among all these things, if one of them is missing, he may not be able to get out of the cycle of love and desire.

Chen Yi was not sure whether the call he often heard in the illusory and real reincarnation was the monkey in front of him.

He always felt that the mystery surrounding him was getting bigger and bigger, the scope of involvement was getting bigger and bigger, and it was getting more and more terrifying.

"Eh!?"

Just when his thoughts were flashing, there was a sound of surprise.

"Master, Master! You are finally awake!"

There was a loud noise, and Chen Yi had the illusion that the ground was shaking.

Following him, he saw a fat man with a boar's head running towards him.

That figure...

Like a mountain of meat, Chen Yilian swallowed his saliva.

The giant fat wild boar head, which was more than three feet tall, ran with a turbulent wave on its belly...

While he was humming and shouting: "Master! Please tell me, I have been hungry in that golden cymbal for many days. I just want an extra mouthful of food, but Junior Brother Sha won't give it. He wants to starve me to death."

Pig!"

"Oh, second senior brother, you have already eaten two big bowls, and if you eat any more, it will be gone! Master and senior brother haven't eaten yet."

Behind him is a villain who is as tall as a boar's head.

A head of fluffy red hair, spreading like a flame.

The face is dark or not, green or blue, and the hair is blue and indigo.

The sound is like a big drum and muffled thunder.

He had an evil appearance, but a simple and honest face. He was holding a big iron pot in his hand, and a sharp pile of rice emerged from the pot, most of which had been dug up.

These are...the other two of the three brothers.

He saw the head of the wild boar, which was almost bigger than half his body, approaching him, making a coquettish gesture.

Chen Yi had a headache and nausea...

He waved his hands repeatedly: "Wu Jing, give it to him, give it to him..."

"Yes, Master."

This villain with red hair and blue indigo face, who had eaten "him" nine times, was now honest and honest and extremely loyal.

The four masters and apprentices, as "usual", had a fast meal amidst the fight between the monkey and the boar head and the "dissuade" of the blue face.

The three brothers did not show any doubts about Chen Yi.
To be continued...