["Maha Prajna Paramita Heart Sutra" (lv5) Level 1, Intent 10, Wisdom 20, Willpower-3200]

[Cultivation: 593 (Physical 3503, Wisdom 403, Intention 583, Qi 1483, Skill 81)

[Comprehend the martial arts "Six Gods Art" (Shaolin Fine Research Edition) (Pin Jue Xue), Willpower -3000, current level is lv0/9]

【Willing Power:30672】

"..."

I knew that the "Heart Sutra" could increase "wisdom" and "intention", but I didn't expect that upgrading to level 5 would increase it so much.

Chen Yi felt the information pouring into his mind.

This is actually an all-powerful martial arts...

It is an internal skill, a move, and a mental method. It can be transformed into the mental method of any martial arts. The power of every move can be multiplied, and it contains mysteries and mysteries.

Not to mention doubling your willingness, you can make money by doubling it!

Chen Yi really wanted to order it all right away.

What's annoying is that there seems to be a lot of willing power left, but it costs 38,500 to complete a secret skill, and double that again...

If I had known earlier, I wouldn’t have integrated...

Damn the Eight Dragon God Fire!

Forget it, Chen Yi is already used to such things as practicing martial arts, it's just a matter of spending more time.

As for willingness, good steel should be used on the edge of the blade. Use it only when you encounter an insurmountable bottleneck.

This Six Divine Technique is not so much a martial art as it is a wonderful classic of practicing Buddhism through martial arts.

If you only regard it as a martial art, you will never be able to practice it. Even if you practice it forcefully, you will go further and further away. Not only will you not reach the highest level, but you will have a very high probability of destroying yourself.

Commonly known as, possessed.

Putting aside the martial arts involved, Liushen Jue is actually a Buddhist practice of the "Four Noble Truths".

There is a saying in Buddhism that the Buddha became a Buddha by realizing "dependent origination".

The so-called "dependent origination" means that all conditioned phenomena are caused by various causes and conditions. This principle is called dependent origination.

Everything is changing due to the interdependence of various conditions.

It is said that all conditioned dharmas are waiting for conditions to arise.

It is the law of the universe, the birth and death of all sentient beings, and the fundamental law of the world enlightened by the Buddha.

It is recorded in the Buddhist scriptures that because the Dharma is difficult to prove, the Buddha used his teachings to preach and explain the origin of the cycle of life and death and liberation of all living beings in his first disciple.

These are the "Four Noble Truths", which are the enlightenment taught by the Buddha specifically for all sentient beings**.

Therefore, "Dependent Origination" is actually the method of Buddha's self-realization, and the "Four Noble Truths" are the method of enlightenment for all living beings.

To put it simply, they are both enlightenment methods, the former is high-end and the latter is popular.

Truth means no confusion, the meaning of truth.

The Four Noble Truths are suffering, its origin, its cessation, and the Tao, the four avenues of truth.

The Four Noble Truths are the foundation of confusion and enlightenment. If one is confused, the six realms will appear; if one is enlightened, there will be sages of the Three Vehicles.

Simply put, the main goal of the Six Divine Secrets is to use the method of the Four Noble Truths to achieve the three-vehicle holy realm of Buddhism.

The so-called Three Vehicles Holy Realm is a title for those who have attained the Tao.

The first vehicle is the "Sravaka Realm" that the old monk Kongji blurted out when he saw him chanting sutras.

Hearing the teachings of the Buddha and understanding and attaining the Tao is called a sravaka.

With the sound of Buddha's way, all can hear it, so it is called sravaka.

Simply put, those who have reached the realm of sravakas can be called Buddhist saints. They can eradicate their own obsessions such as greed, anger, and ignorance, and can also use the voice of the Buddha to eradicate greed, anger, and obsession in others.

The realm of sravakas has definitely transcended the ordinary world and reached the innate realm.

However, the innate realm may not necessarily reach the sravaka realm.

Chen Yi is still far away from this realm, but it was just his magical power that made the old monk Kongji misunderstand him.

The second vehicle is Pratyekabuddha vehicle, and the third vehicle is Bodhisattva vehicle.

The first two vehicles are realms that can be achieved by oneself, and they focus on saving oneself, so they are also called Hinayana.

The third vehicle is to save everything, so it is called Mahayana.

Chen Yishi does not believe that the Six Divine Secrets can really enable people to realize the Four Noble Truths and reach the state of Buddha.

However, the Buddhist principles contained in it are indeed extremely profound and profound. With perfect practice, it should not be impossible to enter the realm of sravakas.

Chen Yi felt the essence of the Six Gods Technique he had just "understood" in his mind, and simply sat cross-legged in front of the wall, staring at the Six Gods Picture on the wall for a moment.

Each of the gods and Buddhas above contains a kind of passion.

The so-called Four Noble Truths,

Suffering refers to the various sufferings experienced by all living beings;

Gather, the three poisons that are the root of all suffering: greed, anger, and ignorance;

Destroy means to eliminate the three poisons;

Tao is the way to eliminate the three poisons.

Every kind of medicine is aimed at the goal of "eliminating the three poisons".

By breaking through the six kinds of **, you can see the Tathagata.

If you want to have a relationship with the big boss just by relying on the Six Gods Technique, that's nonsense.

Therefore, the so-called seeing "Tathagata" only refers to the Tathagata's divine palm.

The six gods** should be cultivated step by step. Only after you have cultivated one of them can you cultivate the second one.

Starting with the first Angry-Eye Vajra, the second Heavenly Drum and Thunder Sound Buddha, the third Arhat, the fourth Mahasthamaprapta Bodhisattva, the fifth Thousand-Armed Avalokitesvara, and finally the Central Tathagata.

Chen Yi's eyes were filled with light, and everything around him and the whole world seemed to have disappeared.

All that was left was the picture of an angry King Kong on the wall.

King Kong's eyes are upright, as if there are blazing fire jumping in them, which can burn out all evil spirits in the world.

Stand on one foot, with the five fingers of your left hand spread wide, turn your palm and raise it above your head, making a gesture of supporting the sky.

The right hand is clenched, and the fist is placed at the side of the waist, holding it in but not releasing it, but it has an earth-shattering potential.

The sky is falling and the earth is falling, but I remain standing.

When I punch out, the sky falls and the earth falls.

"boom!"

At this time, in Chen Yi's eyes, the Wall King Kong really moved.

His eyes burned with anger, instantly spreading to his whole body.

The right fist on the side of the waist was punched out suddenly, the sky collapsed, and the earth fell.

King Kong, however, always stands on one foot, holds the sky with one hand, and is surrounded by blazing fire. Even if the sky collapses and the earth collapses, he himself is invincible.

"Bear!"

Sitting cross-legged under the wall, Chen Yi's eyes suddenly ignited with blazing flames, as deep as blood, spreading all over his body in an instant.

In the midst of the raging flames, he seemed unaware and remained motionless.

"Ouch!"

The old monk Kong Ji, who was staggering towards his meditation room, suddenly slipped and fell to the ground again.

"I'm done with my old butt... I'm done with my old buttocks..."

Ouching in his mouth, he hurriedly got up, unconsciously rubbing his buttocks with both hands, but his eyes were staring blankly in the direction of the Thousand Buddhas Hall, his lips were trembling, and his white eyebrows and beard were shaking violently.

"How...how can it be possible, cocoa can possibly be able to..."

Soon the dull eyes gradually turned into ecstasy.

"God bless... ah! My Buddha is merciful and bless my Shaolin... My Buddha is merciful... bless my Shaolin..."

In a small kitchen, two old monks with no teeth were each holding a piece of meat tremblingly, working hard and persistently on it.

The trembling movements suddenly paused at the same time.

Monk Chunzhen, who was standing beside him in fear, fearing that the two grand master uncles would do something bad to him, his heart skipped a beat and he exclaimed: "Two grand master uncles! What's wrong? What's wrong? Ah? You're swallowing!?"

At the same time, he stretched out his hand and slapped the two old monks on the back.

The shorter old monk rolled his eyes and shouted in a trembling voice: "Go away, you little monkey, do you want to kill the two old monks?"

"Oh, hehehe..." Monk Chunzhen stepped away with a smile.

The two old monks looked at each other and continued to deal with the meat in their hands as if nothing had happened.
To be continued...