~)

This evil spirit's aura is very weak, and an ordinary monk would not be able to detect it at all.

Even Senior Brother Ma himself may not be able to notice that he has this trace of evil in him.

But there shouldn't be anything wrong...

Mo Hua thought silently in his heart.

He and the Great Wild Evil God are "old acquaintances" - although the Great Wild Evil God may not recognize him.

Then Mo Hua couldn't help but frown again.

But why does Senior Brother Ma have the aura of the evil god on his body?

Could it be that this Senior Brother Ma is one of the minions of the evil god?

Or is it that he just accidentally came into contact with some statues or sacrifices of evil gods?

If this is true, it means that the evil god has already unknowingly begun to erode the sect. Not only the Jinmen, but also the other twelve streams, eight gates, and even the four major sects may not be spared.

Even if it has not eroded, it has at least begun to penetrate.

There are great desires in the human heart, and if you don’t cultivate your mind, you will definitely not be able to defeat the evil gods.

"I'm afraid the situation is not good..."

Mo Hua sighed.

Also, that senior brother Ma seemed to be deliberately approaching Xiaomu.

Could he have other thoughts?

"Do you want to remind Xiaomu?"

Mo Hua thought for a moment and shook his head.

Xiaomu is too simple, and his thoughts are written on his face. If you tell him, it will be too easy to reveal his secrets.

That Senior Brother Ma, you can tell at a glance that Xiaomu is doubting him.

Therefore, we can’t say anything yet, so as not to alert others.

Just pay attention to it yourself.

Furthermore, this matter about Senior Brother Ma is just my suspicion. He may have only accidentally come into contact with some evil gods and ghosts, and may not really have anything to do with them.

"I hope so..."

Mo Hua said silently in his heart.

He raised his head again and glanced at the misty, simple and elegant, majestic Taixu Gate.

"If Tai Amen really begins to be infiltrated by evil gods..."

"Then where is my Taixumen?"

Mo Hua's eyes were stern, and after thinking for a moment, he realized that Taixu Sect should be fine.

If there were really signs of being infiltrated by the evil god in the Taixu Sect, he should have noticed it long ago. The disciples controlled by the evil god would not be able to escape his eyes.

Mo Hua breathed a sigh of relief.

"That's good..."

Then Mo Hua was startled again.

Why?

Why are other sects, even sects like Tai'a Men, which have connections with Taixu Sect's ancestors, all showing signs of being corroded by evil gods, while Taixu Sect is the only one that can "remain immune to itself"?

Mo Hua frowned in confusion.

Suddenly, he felt something in his heart. He raised his head and looked far away, past the long straight mountain steps, past the attic palaces with traces of time, past the mountains covered by clouds and fog, and looked towards the deep place hidden in the mountains.

, the ancient, majestic and impressive back mountain.

A name comes to mind again:

"Taixu Divine Mind Transforms into a True Sword Technique..."

Mo Hua was startled, his eyes bright.

…

Afterwards, he returned to the disciple's residence. When it was time for dinner, Mo Hua called Yu'er and they went to the dining hall together to have dinner.

Influenced by ink paintings, Yu'er also loves to eat chicken legs.

After eating, Mo Hua checked Yu'er's formation skills.

This is Wen Renwan's request.

She knew that Mo Hua's "teacher" was Mr. Xun and he had learned the formation very well, so she gave Mo Hua many good things and asked Mo Hua to help teach Yu'er how to learn the formation when he had time.

Aunt Wan treated me very well, not to mention teaching Yu'er, so Mo Hua naturally agreed.

Today's ink painting can be regarded as half of Yu'er's "formation master".

After class, or after dinner, he would tutor Yu'er in learning formations.

Because Yu'er is young and still in the enlightenment stage, it is easy to learn, and it is also very easy to give instructions on ink painting.

And because Mo Hua was teaching, Yu'er studied very seriously and made rapid progress.

Mo Hua was very pleased.

After checking Yu'er's formation homework, Mo Hua sent Yu'er back to her room, then returned to his own room and began to formally study the "Shinto formation" that he copied from the mountains and forests.

There are a total of eighteen manuscripts of Shinto formations that he copied.

Each formation has the same internal pattern and similar formation patterns. It can be clearly seen that they are the same type of "Shinto formation".

However, in each formation, the specific formation patterns are different.

Just like the seemingly same leaves on the same tree, they all have different textures.

This seems to be...

"Shinto re-formation?"

It's right to think about it. In such a large forest, the effect of a single formation must be limited.

Single formations need to be combined to form a complex formation of a certain size in order to better cover up the consciousness and hide the secrets.

But at most it's just a re-formation.

The Shinto formation above the complex formation is simply impossible.

The inheritance of Shinto formations is already rare, and there are only a few formation masters who can master Shinto formations.

How could anyone have the ability to use so many Shinto formation masters and consume so much telekinesis to build a magnificent "Shinto formation"...

Being able to build a Shinto complex formation is already very good.

"So, what kind of Shinto complex is spread out in the dense forest?"

Mo Hua thought silently.

"Shinto formation" is the collective name for a type of formation. Each Shinto formation should have its own name.

This includes the four-image formation as well.

Mo Hua has seen two sets of four-elephant formations so far. One is the eagle-like four-elephant formation on the vulture's head, and the other is the wolf-like four-elephant formation on the demon cultivator's arm.

Judging from its characteristics, it can be called "Four-Elephant Eagle Pattern Array" and "Four-Elephant Wolf Pattern Array".

But what about the Shinto formation?

The Shinto formations in the small fishing village and the dense forest seem to come from the same lineage, but the formation patterns of the two are different. They should be two different types of Shinto formations.

The Shinto formation in the small fishing village is like a "door".

After closing it, some cause and effect and qi can be concealed.

Covering the forehead can also block some evil spirits.

The Shinto formation in the dense forest is like a "fog".

Through the formation of spiritual thoughts, a mist of spiritual thoughts is woven, so hazy that one's spiritual consciousness cannot detect the details under the fog.

But what are the specific names of these two types of formations?

Mo Hua has no clue at all.

After all, these formations of his are inherently incomplete and "half-baked" inheritances. They were all "gathered" by him, and naturally they have no beginning or end.

"I don't know the name of the formation..."

Mo Hua shook his head and continued to study.

He wanted to copy the eighteen Shinto formations with different patterns from the dense forest, calculate them one by one, compare them, and then summarize the same formation patterns to find out the secrets.

The simple and elegant disciple is in the center with bright lights.

The ink painting sits upright, with a focused expression, and a pair of eyes that are bright and dazzling under the light.

Divine consciousness is being consumed bit by bit, and calculations are advancing step by step.

The formation patterns under the pen are also coming together stroke by stroke.

At midnight, Mo Hua turned off the lights, lay on the bed, his consciousness sank into the sea of ​​​​consciousness, and continued to perform calculations on the Taoist monument.

The calculations on the Taoist monument have progressed several times faster.

Soon, Mo Hua gained some insights.

This is a Shinto complex formation with a relatively simple structure.

It is somewhat similar to the Zi-Mother Sinan Complex Formation. It uses a core mother-formation to control multiple single sub-formations, which are connected to each other to form a "mist" of spiritual thoughts.

The difference is that the single "sub-formation" of the Sinan Formation is the same and copied from the same mold.
To be continued...