Font
Large
Medium
Small
Night
PrevPage Index    Favorite Next

Chapter 533 Punch(3/3)

The ink painting is as always, neither meditating nor visualizing.

Because he could not visualize anything.

The shrine seemed to want him to see nothing.

Ink painting is doing something else.

He was looking at the layout, formation, and specific structural uses of the shrine on the fourth floor of the entire Tibetan Array Pavilion.

While looking at the ink painting, I was thinking:

If you are the ancestor of the Five Elements Sect, how to arrange formations, build shrines, and design the form of inheritance so that your disciples can learn the orthodox inheritance of the Five Elements Sect.

Can we also eliminate the bad intentions of disciples from other masters - such as those of you, who secretly learn the inheritance?

First of all, the formation.

Defensive, soundproof, and formations that hinder spiritual consciousness are indispensable.

The ink painting looked around.

There are some extremely obscure, profound, and powerful formation auras around them. These should be the methods set up by the ancestor of the Five Elements Sect back then.

Ink painting has little knowledge, but blindly guesses these formations, at least three or more.

The third-grade formation is not something that ink painting can understand.

Ink painting can only be ignored first.

Secondly, the shrine.

Mo Hua stared at the shrine for a long time, connecting yesterday's thoughts, and then gradually understood some problems:

The Five Elements Sect built this shrine and worshipped may not be ancestors.

The family's shrines worship their ancestors and respect their bloodlines.

The sects respect the master's teachings, so what they worship should be inheritance.

Therefore, although there are ancestor names in this shrine, there are wood carvings of the formation masters.

But its core is the dojo.

The meaning of the temple is to preach.

The purpose is to make all the disciples of the Five Elements Sect pay tribute to the shrine as if they were visiting the temple, listening to the sermons of ancestors, listening to the true interpretation of the formation, and understanding the mystery of the great way.

But how to listen?

Mo Hua looked at the younger brother and younger sister again.

They sat upright on the cushion, looked at the shrine, and visualized the formation diagram that appeared in the dojo.

Futon...

Ink Painting went to study the futon again.

This futon is just an ordinary futon.

Although the material is special and the ink painting cannot be understood, there is no formation inside, and there is no abnormality when scanning the spiritual sense, which means that the cushion itself is not critical.

"But when visualizing, you really have to sit on the futon..."

Mo Hua remembered the words of the Great Elder again:

"All furnishings must not be moved..."

Mo Hua felt a stern in her heart.

Not to be moved, which means that the futon cannot change its position. In other words, the most important part of the futon lies in its orientation...

Master once said that all things in the world have appearances and interiors, virtual and real.

The futon is the appearance, and the direction is the essence.

The real futon is empty;

The virtual direction is real.

It’s not that you can sit on a cushion and visualize the shrine and comprehend the ultimate formation.

Instead, sitting in the direction of the futon, you can see the essence of the shrine.

Five Elements Direction...

These five directions are used to learn the array patterns of the Five Elements Spirit Array.

Is that there are other directions?

Sitting in these directions and visualizing the shrine, you can see the true mystery of the shrine, and understand the true Taoist constituent of the Five Elements Spirit Array hidden in the array pattern?

After a while of ink painting, he began to take out paper and pen, and marked out all the locations and layouts of the fourth floor of the Tibetan Array Pavilion.

Including shrines, there are also five corresponding cushions, including gold, wood, water, fire and earth.

Ink painting looked at the composition and his eyes narrowed.

The cushion corresponds to the five elements.

Each cushion corresponds to a five-element spiritual array.

There seems to be a special formation relationship between this Five Elements Spirit Array and the shrine.

And this relationship contains the array, which seems to be able to calculate something through the divine consciousness...

I have something to do today, and it has been delayed for most of the day and it has been late for updates. Sorry.

I'll write more when I'm free, so I can't make salted fish.

()
Chapter completed!
PrevPage Index    Favorite Next