Xiaohuangzhou Realm, Nanyue City, Yan Teaching, Traitor, Lingshu Formation...

The ink painting briefly sorted out, looked at Mr. Zhuang again, and asked in a low voice:

"Master, is it the way to Nanyue City?"

He had wanted to ask before.

Teacher Liang has the kindness of enlightenment and introduction to himself and the grace of introducing opportunities.

A drop of water should be repaid with a spring of water.

Mo Hua wanted to find Teacher Yan to see if there was anything that could help him.

At the same time, I am a little selfish and want to see what the first-grade twelve-patterned spiritual pivot array looks like.

Can you learn it yourself, and can you learn it in the end, and can you use it to temper your spiritual consciousness and make your spiritual consciousness reach the level of the thirteen lines.

But he didn't know where the sect Mr. Zhuang was going to, and whether it was a way to go.

If it doesn't go well, he will not be able to make his own decisions and change Mr. Zhuang's plan.

Mr. Zhuang shook his head and said, "It's not going well."

"That's how..." Mo Hua felt a little regretful.

"But you can take a detour." Mr. Zhuang said again.

Mo Hua was slightly stunned, "Will this delay the journey?"

"No." Mr. Zhuang said with a smile, "As long as you can learn the formation, it will not be a delay."

The heart is warm in the ink painting.

After Mr. Zhuang finished speaking, he sighed slightly:

"And I also want to see what special things are there in the Lingshu Formation passed down from the Great Lingyin Sect."

"Yes." Mo Hua nodded.

He was relieved now, but at the same time he was a little confused.

He always felt that Mr. Zhuang was traveling around, as if he was just to teach himself how to learn the formation...

Mohua frowned.

He had this doubt long ago.

Along the way, Mr. Zhuang was not too anxious or slow, saying that he was going to which sect, but he didn't seem to be particularly anxious.

On the contrary, I was teaching myself how to calculate, how to deduce, how to find the ultimate formation, and how to comprehend the ultimate formation...

Moreover, even when I arrive at the destination, I will try to learn the formation.

What about himself?

What exactly is the master himself trying to do?

Mo Hua secretly glanced at Mr. Zhuang.

Mr. Zhuang's expression was leisurely and calm, unfathomable, and he could not see anything.

"I don't know what the master is thinking..."

Mo Hua muttered silently in her heart.

If the master has any wish.

When my cultivation level is high in the future, maybe I can help my master achieve it.

I just don't know when that day will last...

After all, I am just a young cultivator in the Qi Refining Realm.

Mo Hua sighed slightly.

Mr. Zhuang didn't know what Xiaoxiao Mo Hua was thinking at this time, but he just looked at the old puppet who was chasing the car:

"Take a walk to Nanyue City."

As soon as the Pu Lao pulled the reins, Dabai sniffed, stepped on the horse's hooves, turned his head, and walked on another road leading to the Xiaohuangzhou border...

The boundary of Xiaohuangzhou is also the boundary of the second-rank state of Lizhou.

Under the Heavenly Dao Formation, the highest level of cultivation is also foundation building.

Lizhou belongs to fire and is full of fire.

Tongxian City is located north of the city, with a slightly better climate, with mountains and water, and lush grass and trees. However, most of the year are hot, especially in spring and summer.

The Xiaohuangzhou border is located east of Lizhou, southerly, and has a drier climate.

There are also plants along the way, but there are many less, and most of them are brown and not dense.

A monk relies on the mountain to eat the mountain and relies on the water to eat the water.

Most of the immortal cities on the path make a living by hunting monsters, and the most common one is mining cultivation.

The so-called mining cultivation is a mining monk.

There are other names in the local area, such as "stone mason", "masonry", "miner", "miner", etc.

The customs of monks in different places are different, and the statements are somewhat different.

Among these mine repairs, there are also spiritual mines, but very few of them are digging.

The spiritual mines in the Xiaohuangzhou Realm are either under the Dao Court or occupied by some large families and sects.

Spiritual mines are extremely important. Generally, monks from their own power will dig them personally, and they will rarely be assigned to these miners from outside who are born as random cultivators.

These mines are mines containing copper and iron.

The natural copper and iron in the world of cultivation have extremely tough textures. It takes great effort for the cultivators to chisel open the body.

The copper and iron mined are used in artifacts, construction, alchemy and other industries.

Even the formation master's formation pen and spiritual ink are occasionally mixed with some copper powder or iron powder.

In the Xiaohuangzhou area, other products are not abundant, but there are many mines.

Therefore, local casual cultivators make a living by selling their labor and digging mountains and mining.

Although it has not been clearly stated in the hundreds of karma of cultivation, mining practice is also a "low-minded karma" at the bottom, and only poor casual cultivators will do it.

Driving a mine is not easy, there are some special tricks inside.

Along the way, Mo Hua just glanced at it from a distance, and had never seen it with his own eyes, so it was not very clear.

But in general, the Xiaohuangzhou Realm is indeed as its name suggests, and it is a little desolate.

Because of the desolation, there were more robbers on the road.

Often, the carriage was stopped by several robbers before they could take long.

These robbers didn't say anything like "I opened this mountain and I planted this tree. I have to pass by here and leave behind the wealth of roads."

Because the mountains were built by mines, there were no trees to plant in the desolate mountains.

They don't tell such lies, but they are real, such as:

"Super the spirit stone", "Leave the carriage and horse", "You can spare your life" and other words.

In this case, ink paintings will generally be treated differently.

Because the components of the robbers are also very complicated.

Some of them are really poor and their families cannot get rid of the blame. Their wives and children are about to starve to death. Then they have to cover their faces, hold a knife, and cut them off.

Although Mo Hua felt that this was wrong, she would not blame them for her livelihood.

And these people also know the right way.

Although he said it harshly, he could get rid of it with just a few spirit stones.

Often, at the last moment, he would still say harsh words like "Super the spirit stone and spare your life!"

Mo Hua gave them a few spirit stones, and they were immediately polite.

Some people probably were extremely embarrassed. They hadn't earned spirit stones for a long time, and even kowtowed on the ground and said:

"Thank you, thank you little brother!"

These monks don’t want much, just a few spirit stones and buying some coarse rice bran noodles, which will make the whole family live for more than half a month.

They were not greedy either. After getting a few spirit stones, they went back with relief.

When Mo Hua looked at it, she felt both amused and sad.

There are also some monks who simply love to be lazy and work, want to rob their families and make money.

Mo Hua gave them a few spirit stones, but they were still not satisfied.

This way, ink painting is not polite.

One fireball was fired, and they all fell down, letting them lie on the ground and "reflect" them.
To be continued...