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Chapter 58 The Four-eyed Golden God

After the suction force disappeared, Su Chen found that the scene around him had changed.

Stone room!

He appeared in a stone room!

Except for the whiteness behind him, there are stone walls on the other three sides of the stone chamber.

"Is this secret room nothing to do with this ancestral house?"

Su Chen was a little surprised. The entire ancestral house was made of wood, but there was a secret room made of stones here. Could it be that the people who built this secret room were not the ancestors of Waxiba?

Then Su Chen looked at other places, and there was a stone table in the center of the stone chamber. On the stone table were three jade boxes, two jade boxes were placed on the table, but another one was surrounded by a big white rat, looking at Su Chen with a vigilant look on his face and refused to let go.

In addition, there are many scattered objects on the ground, many wooden masks and some triangular flags. Seeing these, Su Chen could probably guess the identity of the owner of the stone chamber.

The descendant of the Nuo school.

Because of these props, he had seen some people performing Nuo dances, wearing masks, holding these flags, and even some gold and silver items. As for the yin cards in the little girl's hand, he also saw many on the ground, but most of them were tattered.

"Big brother, I didn't lie, I picked up this one without taking anything else."

The little girl said pitifully, and Su Chen twitched. Compared with the gold and silver on the ground, the little girl's yin cards were indeed considered ragged.

"Well, now my brother believes in you."

Hearing Su Chen's words, the little girl's face showed a simple and bright smile, which made Su Chen feel that her guilt was a little stronger. As for the big white rat, she also held the jade box and continued to glance at him with contempt.

"Ahem!"

Su Chen coughed awkwardly, then walked towards the stone table. When he approached the stone table, he found that in addition to the two jade boxes, there was actually a piece of parchment paper, but the parchment paper was rolled up.

"This should be left by the owner of the stone chamber."

With this parchment, Su Chen did not open the two jade boxes as soon as possible. Since the jade boxes were placed so neatly here, it must have been left by the owner of the stone chamber. It is very likely that there will be information on the things stored in the three jade boxes in the parchment.

Although I think there is unlikely to be something dangerous in the jade box, I am not afraid of being afraid of ten thousand, and it is nothing to open it later.

After opening the parchment paper, Su Chen's expression was a little complicated when he put down the parchment paper five minutes later.

He guessed correctly. The parchment was left by the owner of this secret room. Not only did there be information about the things in the jade box, but there was also an introduction to the ancestral house. After reading these, Su Chen finally got a little understanding of why the ancestors of Waxiba built this ancestral house.

Chen Jie said nothing wrong. This ancestral house is indeed related to Nuo culture. The ancestors of Waxiba were descendants of Nuo.

Nuo was born in the primitive era and was actually not much later than Wu. The most glorious time was the Zhou Dynasty. At that time, the status could be on par with Wu and the official position was called Fang Xiangshi.

In fact, it was from that time that Wu Nuo was divided, and the reason why Wu Nuo separated was different is that the two concepts were different.

Although both Wu and Nuo believe in gods and have their own belief in totem, the foundation of the witch is still in humans. Believing in gods is to gain the power of gods to protect tribes and humans.

Nuo feels that if you want to get the protection and blessing of the gods, you must dedicate yourself to the gods wholeheartedly and make yourself the people of the gods. Only in this way can the gods protect themselves.

At that time, both witches and Nuo believed in were very diverse, but because Nuo mainly exorcises ghosts, they believed in all the gods of the Yin spirits.

What the ancestors of Vasiba believed in was one of the gods of the Yin spirits, whom they called the Four-eyed Golden God.

However, the ancestors of Waxiba, like many sects, have passed through a long period of time, and some magic and inheritance have been cut off. By the time the generation of Waxiba ancestors of Waxiba, there are not many Nuo techniques. The most powerful one is the village chief at that time.

If the normal development is achieved, in a few hundred years, the Nuo technique in Waxiba will almost be completely cut off. But unexpectedly, the village chief in Waxiba told the villagers that he had received the dream of the Four-Eye Golden God, and the Four-Eye Golden God was about to come to the world, and these believers were to prepare for the Four-Eye Golden God's arrival.

The four-eyed golden god is extremely powerful and cannot be easily revealed in the world, so it needs a space that can carry the four-eyed golden god, and the ancestral house was built for this reason.

The entire ancestral house is full of wood, and it is made of ancient trees over a hundred years old. According to the ancestor of Waxiba, the Golden Four-Eye God needs to consume a lot of divine power to come to this world and may fall asleep. Therefore, the ancestral house made of pure wood can allow the Golden Four-Eye God to obtain vitality and replenish faster after the arrival of the Golden Four-Eye God.

Because the village chief has a high prestige in the village, all the villagers have no doubts about the village chief's words. In order not to attract attention, the village chief decided to evacuate the entire Waxiba villagers, leaving only some people who built the ancestral houses.

The person who left this parchment was one of the ancestors of a certain family who had left behind.

According to this record, the construction of the ancestral house took twenty years and was about to be successfully built. However, at this moment, the owner of the parchment paper accidentally discovered a secret.

Once when he went to the village chief's house to find the village chief, he found that the village chief was not at home. Just when he was curious about where the village chief was going, he found that there was movement in the village chief's inner room. Curiously, he walked over and saw a scene that scared him.

In the inner room, the village chief was lying on the bed. The reason for the movement was because the village chief kept twisting on the bed, which made him think of the way his wife had a child.

But what I didn't expect was that less than a minute later, an egg was actually born under the village chief. At the same time, the village chief's entire face also changed, turning into the face of a monster. The most terrifying thing was that there were four eyes on the face.

Four-eyed Golden God!

The first thought that came to the mind of the villagers at that time was that the village chief was like the god they mentioned, but didn’t the god descend from the sky? How could it become the village chief?

In particular, he also witnessed the village chief laying an egg.

Seeing this scene, the villagers were extremely scared. Fortunately, he was very smart and did not make any statement and quietly pushed it out.

And the next day, the village chief gathered all of them, a total of twenty-six people, each giving them an egg.

According to the village chief, when the Four-Eyed Golden God arrives, it will break out of one of these eggs. In order to wait until the Four-Eyed Golden God arrives, everyone can communicate with the gods and stay with this egg from now on, dropping their blood on this egg every day.

Other villagers had no doubts about the village chief's words, but the villagers were a little suspicious. Does a god need such trouble to come?

Moreover, he saw these eggs born by the village chief with his own eyes. The gods really came out of the eggshell. So what is the relationship between this god and the village chief?

Because of these doubts, the villager was careful and did not drop blood on the egg as the village chief said. The facts proved that he was right to do so.
Chapter completed!
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