After a while, all kinds of exquisite food were sent to Jiang Ji by the maid.

Jiang Ji knelt in front of the desk and started eating. His movements looked unhappy and elegant, but the food was disappearing quickly.

Although he changed his body, Jiang Ji's realm was still there, and he was extremely skilled in the experience of physical cultivation.

In just a moment, Jiang Ji had completely controlled this body. The food he ate into his stomach was constantly digested with the rapid peristalsis of the stomach and intestines. Soon a wisp of qi and blood had condensed, and then grew rapidly, and at the same time, he sorted out the wounds in his body.

"This body has a good foundation. Even if you are seriously injured, you can still quickly condense your qi and blood. You are worthy of being a prince from the royal family."

Jiang Ji sighed, but his hands and mouth did not slow down at all. The food was constantly stuffed into his mouth, and soon he ate enough food for ten strong men to eat for a day.

The maid standing beside her looked at Jiang Ji, whose belly was not bulging, and opened her mouth slightly wide, making it difficult to believe that this was the gentle and handsome King of Qin who was usually the gentle and handsome.

After a while, it felt almost the same, Jiang Ji stopped: "Everyone is out. Without the order of the orphan, no one is allowed to come in."

"promise."

The leftovers, cups, bowls and plates were taken away, and then Jiang Ji was the only one left in the huge palace.

Sitting cross-legged on the bed, Jiang Ji began to carefully check the cultivation system of this world and the skills of the original body practice.

All kinds of myths and legends in this world, and even historical processes, are similar to the earth where Jiang Ji was located in his previous life.

The Three Sovereigns and Five Emperors, Xia, Shang, Zhou, Spring and Autumn, and Warring States Period, until the founding emperor of the Daewoo Empire emerged, swept across Liuhe, and established the Daewoo Empire, which lasted for thousands of years, until now.

However, there are only some similarities, and there are still many differences. The biggest difference is of course the force of this world.

It is no longer a legend to form an army, calling the wind and rain. Those famous figures all have such skills, such as King Zhou, Jiang Ziya and others.

Through memory, Jiang Ji discovered that the world's practice system can be divided into two categories. One is to start with polishing the body, from refining the body, Dharma appearance, and Dharma body, every step of improvement is extremely huge, and all the generals are enemies of ten thousand people.

Another way of cultivation is to refine the spirit, Dharma appearance, and Dharma body. It is a method of practice starting from honing the spirit. The threshold for this method of cultivation is relatively high, and generally only the children of the gentry practice.

Of course, the two are different paths, so there are also many fellow practitioners of both. However, this consumes a lot of energy. Of course, those with extremely high levels of both are extremely rare. Most of the things that do this are basically sparse and ordinary, and they are not as good as high or low, and they waste their originally good talent in vain.

The original body has good talent, but at the beginning he didn't choose fellow practitioners. He just chose the "Nine Dragons Seizing Heaven" passed down from the royal family step by step. However, when this technique has no improvement, he began to practice the way of the gods.

The art of "Nine Dragons' Seizing the Heavens" was passed down by the founding emperor of the Daewoo Empire. It is rumored that he developed a shocking skill based on this and finally swept across Liuhe.

However, the practice of the "Nine Dragons Seizing Heavenly Art" by the Dayu royal family in all dynasties basically stopped at the state of body refining, and contemporary emperors could only practice the state of Dharma body. Therefore, this technique gradually became a practice practice by emperors of all dynasties and descendants who were qualified to inherit their throne.

The original body practiced the "Nine Dragons Seizing Heavenly Art" naturally, and its cultivation was naturally still at the stage of refining the body, and the talent in the way of refining the spirit was average, and it was too late to practice, which was worse than the practice of the body.

Jiang Ji naturally had to study this "Nine Dragons' Secret of Heaven" and quickly understood what the limitations were.

This is not only a method of physical practice, but also a treasure book that can plunder other people's luck. The fundamental thing is to gather the human dragon energy, then understand the shape of the true dragon, condense the true dragon Dharma image, and finally condense the true dragon Dharma body.

However, the process is extremely dependent on the human dragon energy, and ordinary royal children are unable to push it to a higher level. Only the contemporary crown prince can the emperor go further, but it is only.

If you want to practice this technique to the greatest success, you need to absorb eight kinds of dragon energy except yourself, and then combine them into one, and cultivate a unique and powerful true dragon energy in the world.

It is basically impossible to do it in a peaceful world. Only in a chaotic world can there be so many different kinds of dragon energy to absorb and have the opportunity to practice it. The founding emperor of the Dayu Empire is the only person known to truly practice this technique.

"This exercise is truly exquisite, and it also involves the field of luck, which I have always had a slight understanding of."

Jiang Ji became more and more fascinated by reading it. Finally, he was immersed in this powerful martial arts and finally came back to his senses for a long time.

"I had a specific idea about the martial arts I wanted to create, but this "Nine Dragons Seizing Heavenly Art" opened another door for me, and my new martial arts will definitely be stronger."

Jiang Ji's eyes flashed with ambition, but he started to create skills without blindly blindly. He needed time to understand this technique thoroughly, and at the same time studied the way of refining the gods to see if there would be any other inspiration.

The original body practices the way of refining the gods, majoring in "Han Feizi" and minoring in "Spring and Autumn".

The so-called way of refining the spirit is to understand the spirit of the various schools of thought, nourish the spirit of oneself, and then choose the path that suits oneself the most, take it as the main trunk, absorb other spirits as branches and leaves, and ultimately sublimate it into Dharma images, representative figures such as Mencius, Xunzi and others.

Or create a new path, and then continue to improve and walk out of your own path, such as Confucius and Lao Tzu.

"This method of refining gods is also very surprising. It is actually more suitable for me than the "Nine Dragons Seizing Heavenly Art".

The reason Jiang Ji believes so is that he travels through many worlds, each of which has spent a lot of time browsing various classics and has a wide range of knowledge. It can be said that he has learned all the Buddhist, Taoist and Confucianism.

As long as he studies hard, with his superhuman insight and broad knowledge, he can definitely make a difference in the way of refining the gods.

Of course, this is based on his ability to determine the backbone that suits him. Sometimes too many choices are not a good thing.

However, Jiang Ji turned around and wiped out this idea. Although this method of refining gods is suitable for him, it is too difficult to create a new path.

For him, it is better to follow the path that is planned well now and has a solid foundation and accurate direction.

"Even if you don't follow this path of refining the gods, you can still take the essence and integrate it into my current plan."

Time passed quietly while Jiang Ji's study, and it was already evening.
Chapter completed!