Breaking through naturally requires a lot of fairy power.

Qin Guan has been practicing for fifty years and has taken two Nine-turn Golden Pills. He has reached the limit. He has already finished the royal jelly and even used most of the ordinary honey.

It's not that Qin Guan didn't have the idea of ​​​​those bees, he went to the hive again, but this time he didn't get much. After all, this kind of fairy honey is also extremely rare. How can it be as high-yielding as ordinary honey.

Since there was no way to improve quickly, Qin Guan was ready to temporarily stop practicing magic and set his sights on the Thirty-Six Methods.

The more Qin Guan watched, the more excited he became.

What are the Thirty-six Dharmas? In fact, they are the methods of using immortal power. The thirty-six magical powers are not the Thirty-six Transformations. Of course, there are also methods of transformation in the Thirty-six Dharmas, such as changing the size as desired, and changing the shape of the fetus.

Every magical power here is extraordinary, and Qin Guan also saw familiar figures in the Thirty-six Changes. "Golden Light on the Ground" and "Spreading Beans to Create an Army" are one of the thirty-six methods.

Without looking at anything else, Qin Guan first studied and compared the two magical powers. After thoroughly studying them, Qin Guan could confirm that these two magical powers of the Thirty-Six Methods were the same as the system's reward for his body.

Qin Guan was overjoyed, as he had become two masters in this way.

Moreover, the bodies rewarded by the system are those that have been cultivated to the highest level, that is to say, they can use it freely without any hindrance, and have completely cultivated to great success.

With a happy mood, Qin Guan looked at other spells, and began to study each magical power carefully and figure out how to use it. Just like this, Qin Guan spent half a month just studying the skills. This is not yet enlightenment practice.

The exercises are just a thorough study of the capabilities of these exercises and how to practice them.

After watching it, Qin Guan sighed, "It's so difficult."

The Thirty-Six Techniques can be said to be a collection of thirty-six kinds of magical powers. Each technique needs to be practiced separately. Some require very special qualifications, some require a lot of resources or unique heavenly materials and earthly treasures, and some require very special qualifications.

It requires a lot of magic power to practice.

For example, the magical power of "Mediating Creation", mediating the creation of heaven and earth, making things out of nothing, and living from death. Empress Nuwa relied on this magical power to create human beings. Is this something ordinary people can use? Even saints can't do it.

For example, the magical powers of reversing yin and yang, moving stars to change buckets, and returning to heaven and sun may not even be used by Daluo Jinxian, so just take a look.

Another example is the magical power of the Seven Nail-Head Arrows. It is actually a curse method, which also includes other curses. But if you want to use it at the highest stage, you must use the Seven Nail-Head Arrows book. This can directly curse Zhao Gongming, the Daluo Jinxian.

of.

But the Book of Seven Arrows with Nail Head seems to be in the hands of Yuanshi Tianzun. If anyone can get it, let's forget it.

Not counting those that are completely impossible to practice, even the remaining magical powers are very difficult to practice, let alone to fully master them.

No wonder Laojun once said when he was teaching the Dharma, as long as you master a few of them, you will be able to gain a foothold. Even if you have some great ones, you may not be able to achieve 30% of them after thousands of years.

In fact, in comparison, the Eight-Nine Mysterious Techniques are easier to practice. In other words, the Thirty-six Methods are too advanced and difficult to learn and understand, but they have high achievements. The Seventy-two Transformations are relatively easy to practice and are slightly lower level, but

Very practical.

There used to be many people arguing about the pros and cons of the two exercises, which one is higher and which one is lower. In fact, what is the point of arguing about these? The two exercises are inherently different, and which one is higher and which one is lower still depends on the person who uses it. Sun Wukong practices seven

The Twelve Transformations are so profound that Zhu Bajie probably has only mastered a few of the Thirty-Six Methods, so he is naturally no match for Sun Houhou.

It is also said that Zhu Bajie belongs to Marshal Tianpeng, so he must be very powerful. You must know that he has been reincarnated. After reincarnation, he only carries his memory and needs to practice all his magical powers again. Even if he was Daluo Jinxian before, he is definitely strong now.

He can't reach it, let alone hundreds of years, and you ask him to practice a few thirty-six transformations of magical powers.

In the past, when Marshal Tianpeng had the cultivation level of Daluo Jinxian, he should be able to defeat Sun Wukong, but after he is reincarnated as Zhu Bajie, he will definitely not be able to defeat him.

Without thinking about this, Qin Guan began to choose a method that he could practice.

The art of summoning wind and rain, summoning wind and rain, can be a pretense, but in fact it doesn't have much effect, okay.

Vibrating the mountains and shaking the ground can emit earthquake-like power, causing the ground to shake. Qin Guan thought about it, but it was not practical, but it was acceptable.

Riding on the mist and soaring into the clouds, refining an auspicious cloud, you can soar into the clouds and fly thousands of miles in an instant. Although you have golden light across the ground, it is a method of parallel leaping. Soaring into the clouds and riding on the mist can fly for nine days, and you can fly from the lower world to the heaven. This must be learned.

The method of dividing rivers into land and dividing water can separate the water in rivers, lakes and seas and leak out of the land. It is of no use, Pas.

Turning over rivers and seas can make rivers, lakes and seas rough, and can even disturb the bottom of the water.

Qin Guan looked at them all, and finally selected a few that were most necessary to practice, such as the moment flowers bloom, the mist rising into the clouds, the Five Elements Escape, standing upright without a shadow, and mastering the five thunders.

The Five Elements Escape means that you can travel through the Five Elements of Metal, Wood, Water, Fire, and Earth, and you can also use the Five Elements to escape. Upright Shadowlessness is a defensive spell that makes you invisible and immune to all attacks. Mastering the Five Thunders is

To master the heaven and earth thunder method, as for what to practice, it depends on your own situation.

But Qin Guan puts a magical power called "The Flower Blooms Instantly" in the first place. What kind of magical power is this?

This magical power is not powerful, but it is very strange. When the magical power is used, countless peach petals will fall down. When they fall on the enemy, colorful flowers will bloom. In an instant, the person who is caught will have all their vitality swallowed up, and their soul will be devoured.

, vitality, essence, and finally the colorful flowers wither and condense into a fairy peach containing vitality and mana. After taking it, the mana can be increased, and the person who is caught will disappear.

When Qin Guan saw this magical power, he was shocked. Is this still a fairy magic? Isn't this a magic skill? He just swallowed up a monk in such a grand manner.

The Star Absorbing Technique is not as ruthless as him, and it doesn't even leave a corpse behind.

However, Qin Guan immediately decided to be the first to practice this magical power, because he needed the magic peach to quickly improve his cultivation level.

Of course, this method also has many limitations. If someone's cultivation level exceeds yours, you will definitely not be able to transform them. If they have powerful magic weapons to protect themselves, you will still not be able to transform them. Therefore, this is only an auxiliary magical power, not an enemy method.

As for other magical powers, such as the wandering god controlling the air, turning rocks into gold, pushing mountains and filling seas, flying sand and moving rocks, etc., it is not that they should not be practiced, but they should be prioritized, and the most practical ones should be practiced first.

Qin Guan went into seclusion again and understood the thirty-six Dharma "The moment the flower blooms". Time passed day by day, but Qin Guan found that his understanding of this magical power did not increase.

Dharma requires monks to understand certain laws of heaven and earth before they can be used. It cannot be understood in a short while.

Qin Guan opened his eyes, frowned and pondered how he should practice. Should he ask a teacher to respect Saint Taiqing?

No, you still have to rely on yourself to practice Taoism. Even if you explain the truth clearly, you still need to understand it yourself.

Qin Guan's heart moved,
Chapter completed!