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Chapter 119: Divide yin and yang, establish four images, and determine the five elements

The shamanic appearance he condensed did not disappear, but merged into the "chaos" in front of him, and it could be manifested with just a thought.

However, Feng Xi never did this. Chaos manifested in the sea of ​​​​mind in order to deduce his own "innate" witchcraft path, establish a foundation, and open up his own path of law.

After he looked at it carefully, his heart moved, and he raised his hand to strike at Chaos in front of him.

A ray of black and white spiritual light emerged from the chaos and fell into Feng Xi's hands.

Yin and Yang!

Obtained from the ancient god Yu Yi, the ray of yin and yang spiritual light that had been hidden by the wind was first manifested from the sea of ​​​​the heart.

"At the beginning of chaos, the world must first be divided into yin and yang!"

As Feng Xi opened his mouth to utter the divine voice, he threw the spiritual light in his hand towards the chaos. In an instant, the chaos exploded, changing into two extremes, giving birth to black and white, and evolving into a scene of yin and yang.

"The division of yin and yang is called the phase of water and fire. This is the first change!"

The divine voice vibrated, and the yin and yang that originally appeared in black and white suddenly changed. Water and fire were intertwined in yin and yang, and the yin showed the water phase, and the yang transformed into the fire phase.

Water and fire are yin and yang!

Feng Xi did not intend to evolve the original yin and yang with black and white spiritual light, but transformed it into the shamanic phase, taking the two phases of water and fire, and creating the scene of yin and yang!

With the emergence of the water and fire shamans, the black and white yin and yang auras directly found their home.

The power of water, fire, yin and yang reveals the secrets of creation.

Fire is Yang, which rises to the sky and becomes the sun; water is Yin, which falls to the ground and merges into the sea.

Between the divisions of water and fire, there is the principle of purity and turbidity, the original order of mutual generation and mutual restraint.

"The cardinal of yin and yang creation should be manifested by thunder!"

Where water and fire collide, a ray of thunder emerges from between the two.

"Fire moves water, assists the fire and pushes the water tide, which is the wind!" Wei

Another word, due to the movement of water and fire, following the thunder, invisible wind appeared.

"The wind and thunder correspond to each other, this is called the second change!"

Wind is responsible for the movement of water and fire; thunder is responsible for the creation of Yin and Yang.

Once the two elements of wind and thunder were manifested, they were combined with the original water and fire. The four phases completely replaced chaos and established the roots of heaven and earth.

"Wind, thunder, water and fire are the four phenomena!"

Four images!

After Yin and Yang, Feng Xi did not directly rotate the five elements, but used wind, thunder, water and fire to formulate the principles of the four phenomena.

The four signs of yin and yang.

Compared with the five elements, Feng Xi, who was deeply influenced by the concepts of previous lives, believes that after the evolution of yin and yang, it is not the five elements that are the basis of heaven and earth, but the more intuitive four phenomena.

Therefore, he took the wind and thunder, combined them with water and fire, and after Yin and Yang, he first established the principles of the four phenomena!

However, just when Feng Xi was about to continue the evolution after establishing the Four Symbols, something suddenly happened in front of him.

Among the four phenomena of wind, thunder, water and fire, what he really understood was that only the three elements of water, fire and thunder condensed the dharma principles of shamanism.

Three realities and one void, the incompleteness of the wind, caused the rotation of the four images to become unbalanced at the beginning, and the mind was unstable, and seemed to be returning to chaos!

Feng Xi's expression did not change at all when he saw this, as if he had expected it. He only saw his hands spread out, each holding a divine inscription.

"Wind, thunder, water and fire, the four elephants are coming out, how can there be no mountains and rivers!" Feng Xi whispered, and the divine text in his left hand was the first to penetrate between the four elephants.

"Ze means immortality. I should take the immortal brilliance of the gods and turn it into Ze!"

After saying that, a faint golden glow fell from his eyebrows, which combined with the divine text and fell into the four images.

This was the principle of immortality that Feng Xi had comprehended when he first viewed Bai Ze's divinity. It had never been revealed until this moment, and it was revealed to help him evolve his own path.

"The solidity of the mountain is the eternal protection of my witchcraft path!"

Immediately afterwards, Feng Xi punched another divine inscription into the four elephants.

The mountains and rivers are all reality. As the last two divine inscriptions enter, the virtual shape of a continent with beautiful mountains and rivers rises from the ocean, just like the Emperor of the Earth held up the continent among the waters. At this time, heaven and earth came into being.

The initial form.

As soon as the mountains and marshes emerge, heaven and earth appear.

When Feng Xi saw this, his tense mind relaxed slightly.

Water and fire create yin and yang, wind and thunder establish order, and mountains and rivers create heaven and earth.

His path of "creating innate nature" has finally been laid, and the next step is the key to determining whether he can succeed in the Eight Diagrams of Bagua in the future.
Chapter completed!
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