In the past few years, Chen Huaisheng's main focus has been on cultivating the cauldron and improving his spiritual realm.

I didn’t put much thought and energy into nourishing and forging my spiritual roots and bones.

And he has indeed lived up to his efforts in terms of the advancement of cultivation. From the seventh level of Qi training, he has been like a wind on the water, successfully breaking through the barriers and entering the realm.

But now that he has built the foundation, and has been building the fourth level of the foundation with great momentum, Chen Huaisheng knows that he may have exhausted all his potential.

For example, the two spirits of the tiger and the ape are now dormant, which means that their spiritual essence has been almost refined internally. The cauldron can no longer obtain the benefits of the dense penetration of jade liquid, and relying on traditional practice alone, it is faced with various high-level spirits.

The problem of insufficient planting of spiritual herbs or elixirs.

The improvement of spiritual realm depends on many aspects.

The first is the strength of spiritual roots.

The better the spiritual root, the faster the spiritual realm will be improved. No matter what technique you practice, you will get good feedback and the effect will be good, especially when it is easier to break through the realm.

The second is the thickness of the Taoist bones.

The thicker the Dao bone, the stronger the pressure of cultivation, and the better feedback can be obtained when transforming spells in the spiritual realm. This means that the spiritual realm can withstand higher spells. In turn, the stronger the spell, the more powerful the spells will be.

The improvement of the spiritual realm plays a feedback role.

Chen Huaisheng is particularly outstanding in this aspect. Although he is at the fourth level of Foundation Establishment, his spell attack power is close to that of the sixth level. Even if he fights against him at the sixth level of Foundation Establishment, he will not be at a disadvantage.

.

The third is the benefit of spiritual materials.

Only by fully meeting the spiritual material supplement needs of the Tao body can all aspects of the Tao body be balanced and refined, and the Tao methods practiced can be fully used and steadily improved.

The fourth is opportunity.

There are too many uncertainties about this factor, but one thing is generally recognized, that is, encountering various opportunities in experience can fully tap and release the potential of the Tao body, which will in turn lead to benefits in various aspects such as the Tao body and even the spiritual roots and bones.

, the spiritual realm can also benefit from improvement.

Spiritual roots are almost innate, and it is extremely difficult to improve them the day after tomorrow, but it is not impossible.

For example, prompting it to grow new spiritual buds, bringing the old with the new, is similar to metabolism. However, this method is often time-consuming, laborious and consumable, but it is difficult to achieve much substantial results.

Another example is the self-strengthening of the original body. This method seems to be more reliable, but it is also very expensive to find a spiritual treasure that matches the original body and then use secret methods to cut down the roots and cleanse the marrow. Few people can do it.

After all, if the spiritual root is really not good, it would be a pity to use a peerless spiritual treasure to cut the root and cleanse the marrow. Not many people are willing to do so.

That is to say, it is possible for important descendants of certain big figures.

But even the big shots would often rather keep this kind of spiritual treasure to themselves.

As for children and grandchildren, as long as there is a suitable Taoist companion, they can be born casually. Why do you have to spend money on a certain person?

Chen Huaisheng's own spiritual roots showed such symptoms.

Yefenggou consumed a large amount of ice-based spiritual plants, causing new shoots to appear on his spiritual roots.

Later, after the battle at Kip Shek Bay, Xiong Zhuang gave him Xuanyuanjing eel and Shanyin king carp, which caused fire spiritual buds to appear in his spiritual roots.

But that was all. Even though he later took a lot of fire spiritual grass and ice spiritual plants in order to regenerate, there was no movement from these two buds.

This is probably also a common phenomenon encountered by all those who intend to use new and old methods to enhance their spiritual roots. It is like this, and it is difficult to make other breakthroughs.

The principle of self-strengthening of the original body requires high-level spiritual treasures. Chen Huaisheng cannot find such spiritual treasures in his hands yet, so he can only look forward to it and sigh, and has to settle for the new sprout replacement method of replacing the old with the new.

Chen Huaisheng also pondered over and over again as to why the spiritual buds stopped growing after they were reborn, and what the reasons were.

Spiritual roots grow by themselves, but new shoots can also sprout.

Yin sprouts come from the growth and germination of Yin spirituality after long-term consumption of large amounts of Yin spiritual herbs. Similarly, after taking Xuanyuanjing eel and Shanin king carp, Huo spirituality also sprouts on its own spiritual roots.

However, after continuing to take the Yin-tonifying Spiritual Grass and the Fire Spiritual Plant in the later period, the two spiritual buds no longer responded and were in a silent state.

Chen Huaisheng also used his spiritual consciousness to observe the state of his spiritual roots, and found no other abnormalities.

Both spiritual buds are in the most elementary state of germination, and are still far from being replaced by new ones.

Moreover, Chen Huaisheng felt that it would be impossible to completely replace him. After all, he had a neutral spiritual root, and he could not be completely replaced by just relying on the feminine spiritual buds and the fire spiritual buds.

Chen Huaisheng can't think too far yet. He is only thinking about how to make these two spiritual buds come alive again, instead of being in a frozen state, meaningless.

Practice all kinds of dharma and embrace everything.

Every monk will face various choices and explorations during his practice due to his own differences in Taoism.

The exercises also need to be adaptively transformed based on the particularity of the Taoist body. This is the charm of spiritual practice.

On the surface, some people may appear to have exactly the same conditions and the same exercises, but in the process of exploration and adaptation, if they find their own path, the practice process and results may be completely different.

??????55.??????

Those whose conditions seem to be inferior to the other party may eventually grow up to be far better than the other party.

Chen Huaisheng has already tasted the joy of finding his own path of spiritual practice in the process of exploration and exploration. He does not seek drastic measures, but seeks continuous innovation.

Like the time when I added the breath of ghosts to the Yin Ming Arrows and turned them into Yin Ming Ghost Arrows, doubling their power; like the bone tempering technique and the Three Spirits Acceptance in the "Ling Bao Ming Huang Jing" to reshape the roots and bones, which can affect the spirit.

The root does not have much effect, but it is of great benefit to the Tao bones.

Another example is the combination of the Five Heart Refining Technique and the Zi Yang Internal Refining Technique. The Zi Yang Internal Refining Technique is used to refine the elixir, and the elixir is cleverly swallowed and digested by the two spirits first, and then refined. This breakthrough is

Created his own three consecutive breakthroughs.

Chen Huaisheng felt that when his moral strength had grown to a certain level and he could take some risks, he should stop being timid and should boldly experiment.

The worst thing is that the Tao body is damaged. As long as the Tao bones can hold it up, it can be repaired by spending some time, energy and spiritual materials.

Now he has some new ideas.

It makes no sense that the two spirits of the tiger and ape are resting now that their spirit essence has been almost refined. It’s time to drive them to make some additional attempts.

The tiger spirit belongs to yin, swallowing the moonlight and flourishing; the ape spirit reaches yang and consumes the sunflower and becomes enlightened. Its nature is already clear. Can the tiger spirit and the ape spirit be used to channelize and trigger the growth of the two spiritual buds?

The spiritual buds are attached to one's own spiritual roots and originate from neutrality. However, there is Yin or Fire spiritual power accumulated and the buds sprouted. Now they are stagnant. Is it because the spiritual power is insufficient or is it not channeled smoothly? Look at the spirit within yourself.

Consciousness is also difficult to fully explore, but with the penetration of two spirits, one can get a glimpse of it.

Sitting on the white jade platform, Chen Huaisheng closed his eyes and fell into meditation.

Divine consciousness seeps into the cauldron.

The three spirits immediately became alert.

The resentful spirit Ou Wan'er was doing better, just observing quietly, but Chen Huaisheng could still feel the other party's indifference and dissatisfaction.

He also knew where the dissatisfaction came from. Although he had explained to the other party that it was still difficult to find all the secret treasures, so the conditions were not yet mature, the other party still felt that he had not tried his best.

Qingyun Jade Lotus Root, Youpeng Ghost Realm, Divine Lotus Stem, Demonic Lotus Veins and Leaves, and the Pure Pseudo Root. Only if these five secret treasures can be found together, and coupled with the rebirth method, can we talk about reshaping the demon spirit.

body.

Now Ou Wan'er only has one demon soul, and Chen Huaisheng also obtained Youpeng Ghost Reality from Tang Jingtian, which also made Chen Huaisheng owe a big favor.

The Shenyuan Lotus Stem is the secret treasure of the Yuanhe Sect, and Chen Huaisheng also got a piece of it, but it was difficult for the Demonic Lotus Veined Leaves and Jingfu Wonderful Root.

In addition, the original piece of Qingyun jade lotus root has been used, so it will be difficult to find it again.

Now Chen Huaisheng only knows that there may be one in the Wuxin Lianyun Pond in Tongweng Mountain east of the Xiyun Sect Mountain Gate, but that place has long been a forbidden area on Dongtong Weng Mountain. It is said that there are demon snakes entrenched in the pond, and even the Xiyun Sect had to evacuate Tongweng Mountain.

, had abandoned this mountain gate sixty years ago and moved to Xitongweng Mountain more than a hundred miles away.

"Wan'er."

I don't remember exactly when it was changed to this name, but it seems to be a natural thing once you get used to it.

Ou Wan'er's cold thoughts came over and touched Chen Huaisheng's consciousness, "Oh, you are a rare visitor. It's a rare visit. I haven't congratulated you yet. You are at the fourth level of foundation building. The golden elixir is in sight. How can you still think of it?

Afraid of us poor bastards?"

I don’t know when Ou Wan’er’s tone became so bitter, but Chen Huaisheng had already adapted to it and didn’t take it seriously: “You also know that when the foundation is just established, all kinds of things are complicated, and the dense refining of the cauldron is inevitable. Naturally,

I don’t have that much free time,…”

"Are you so afraid of them rebelling against you? Haven't you managed to keep them in check?" Ou Wan'er was actually still very curious in her heart.

The two spirits, Tiger and Monkey, have actually been subjected to this guy's daily resistance and training for the past two years, making the two spirits miserable every day.

The spirit body that had swallowed Jin Xuao Wang Danyuan and digested it all at once became extremely strong. Even Ou Wan'er felt that the two guys were getting a little arrogant. Unexpectedly, Chen Huaisheng suddenly made a comeback and started a two-year round-the-clock campaign.

Burning.

This really made Erling fall into the abyss.

At first, the two spirits fought against the strong force, but Chen Huaisheng's internal refining skills were extremely tenacious and held him back tightly. He always used his strength to fight, making it difficult for the two spirits to fight with all their strength. He also needed to guard against the other side.

, in the end Chen Huaisheng was able to fight one against two, so there was no suspense about the outcome.

Now the tiger and ape spirits have been tortured to the point of losing their spirits, and they can only quietly hide in the depths of the cauldron and dormant, no longer daring to be arrogant.

On the contrary, she became idle and had nothing to do. She just kept lurking in the corner of this cauldron. Ou Wan'er didn't know if she would be completely refined by this guy on a whim one day.

She had witnessed with her own eyes that the two spirits of tiger and ape were so powerful, and were still transformed into what they are now by Chen Huaisheng using this internal refining technique.

*****

The Dragon Boat Festival is approaching. I wish my brothers happiness and health during the festival, and I wish them all the best to resolve any negative feelings!

Asking for 200 votes!

()
Chapter completed!