Chapter 478: The word "fame and fortune" in life

Author: Tianjie Xiaofeng

Chapter 478: The word "fame and fortune" in life

"I have an island on the sea." Zhu Yu said slowly, "The island lacks several staff members. If you don't think it's far from the mainland, I can send you there to work."

"...How far is it?" Xia Wenxiu asked hesitantly.

"It must be thousands of kilometers away from our country." Zhu Yu didn't say that much, "It's not easy to go back and forth anyway, you have to think it through clearly. And the workload is not small..."

"Can I ask what the main thing is doing?" Xia Wenxiu seemed quite excited, "How much can I earn in a month?"

Seeing Zhu Yu looking at her, Xia Wenxiu felt embarrassed and said, "You and Brother Ran saved me. Actually, I can't pay it, but I want a better life, I want my aunts and better lives...

…”

"It's about 5,000 yuan a month." Zhu Yu said a casual number, "If you do well, you will naturally increase."

Xia Wenxiu is right, everyone has the right to pursue a better life. Besides, he and Ran Jie were not trying to save this little girl in order to seek rewards. If they really want to let the other party be a cow or a horse, it wouldn't be him Zhu Yu

It's right.

Zhu Yu was quite pleased that the girl could speak her thoughts frankly.

"Okay, I hope I can go, when can I go to work?"

"Aren't you afraid that I will sell you?" Zhu Yu asked with a smile.

"Don't be afraid. If you have the intention of harming me, you will not rescue me. You will not have so much effort to help me find my aunt.

Although I have lived with my uncle for several years and saw many bad people, I have never thought that everyone in this world is bad. And the appearance of you and Brother Ran is the best proof!”

"Okay, we will go to Big Island in two days, and you can follow us." Zhu Yu ordered, "If you have time, say goodbye to your aunt."

The hotel house was kept for Xia Wenxiu, and said to Ran Jie. Looking at Xia Wenxiu, Zhu Yu stopped caring about her.

This kind of thing is done with ease, and there is no intention to repay others.

Next, Zhu Yu planned to contact Deputy Director Huang Jianzhong of the Xin Provincial Museum.

Turn on your phone and dial out the number.

"Hello, Mr. Zhu!" Huang Jianzhong's tone was very polite, "Have you returned to Xinsan?"

"Not yet." Zhu Yu said, "I plan to go back recently. I happen to have something to discuss with you."

"You said you, I'll listen carefully."

"I went to Japan some time ago and exchanged a batch of cultural relics from an old devil..."

When Huang Jianzhong heard the words "Cultural Relics", his ears suddenly became staggered.

I thought Zhu Yu was discussing things with him, but he was asking him to do something.

Huang Jianzhong felt that human relationships were just about human relationships.

The museum always carries Zhu Yu’s love, and they can’t help Zhu Yu with anything. This is a big pressure to owe favors.

Now that Zhu Yu suddenly said he wanted to discuss things, Huang Jianzhong was in a state of mind.

As a result, after hearing Zhu Yu’s mention, it seemed that it was related to cultural relics again. It seemed that this favor was getting bigger and bigger.

But he was happy even if he owe such a favor.

"...These cultural relics were brought back by the old Japanese devils from our country during the Anti-Japanese War. As for how they were done, I didn't ask for details, it would definitely not be good anyway.

Now I'm going to exchange this batch of cultural relics for donation to our New Provincial Museum..."

"That's so thankful!" Huang Jianzhong didn't ask what these cultural relics were at all, but he would just thank him directly.

What else can I choose to choose from such a thing? They are full of thoughts, so they can't say "Is this cultural relic valuable? If it's not worth it, I don't want it?"

He can't say such disgusting words.

"But I have a requirement, too." Zhu Yu continued to express his plan: "Can we hold a special exhibition, just these cultural relics or such cultural relics, just like the exhibition of cultural relics robbed during the Anti-Japanese War.

Let our people deepen their memories of this. So as not to have a long time, some people don’t know what happened to the War of Resistance Against Japan? They don’t remember the national hatred and family hatred."

"Okay, absolutely no problem!" Huang Jianzhong can make the decision on such things:

"Participation education has always been one of our museum's responsibilities. Thank you Mr. Zhu for sending us such good exhibition resources!"

Zhu Yu said modestly:

"I am also from our Xinsheng Province. Now that I have this condition, it is natural to make some contributions to our Xinsheng."

"Then I will say it clearly this time." Huang Jianzhong said formally, "This kind of thing should be promoted. When we are exhibiting, we should name the name by name. This batch of cultural relics you donated is used as the exhibition.

And we also want to report on the news broadcast.”

He was afraid that Zhu Yu would refuse, so he explained specifically:

"This is the story of Zigong redeeming people and receiving cows. If it is not promoted or commended, there will be no many people doing this kind of thing in the future."

After hearing Huang Jianzhong's words, Zhu Yu felt that it really makes sense.

In fact, although he does not need such a reputation, society does need such examples.

He also knew the source of these two allusions and agreed with the truth.

The story of "Zigong redeems people, Zilu receives cows" comes from "Lüshi Chunqiu". It tells the story of a law in Lu State. People in Lu State became slaves abroad. If someone could redeem them, they could go to the treasury to reimburse the ransom.

Once, Confucius' disciple Zigong redeemed a Lu native abroad and refused to accept state compensation after returning to China. Confucius learned about it and said, "Zigong, you did something wrong.

From now on, the people of Lu will not redeem slaves from other countries. Receiving compensation from the country will not damage your character; but if you do not receive compensation, no one in Lu will redeem your victims again.

Now.”

Zilu rescued a drowning man, and the man thanked him for sending a cow, and Zilu accepted it. Confucius said happily: "The people of Lu will definitely be brave enough to save those who fall into the water from now on."

The Master is very stunning in seeing the small and insight into human nature. It is really amazing.

The story of "Zigong redeems people, Zilu receives cows" is very intriguing.

According to common sense that people understand now, Zi Gong has noble moral character and uses his own money to redeem people. He refuses state compensation and does a great thing and should be regarded as a moral model. Zi Lu is no longer a thing. Save someone and others give him.

Niu, he actually accepted it happily, and he was simply a wealthy fan.

This is what we think, and the ancients probably thought so too.

However, Confucius criticized Zigong severely and praised Zilu well. Looking at Confucius' reasons, we have to admire him. Confucius's words are right!

Confucius' views, even today, are not behind at all.

The two stories tell different ways of handling them. They explain one problem, and this problem is the most common occurrence in society today:

Can you ask for rewards when doing good deeds?

Since childhood, parents have taught us to be obedient and take care of younger brothers and sisters, and not to be disobedient children, otherwise we will not want you;

After school, the teacher teaches us to be obedient, study hard, and help others.

After work, social morality tells us that we should be a good person, dedicate ourselves to illuminate others, and give up our own efforts and do not seek rewards.

Yes, we have always lived in a world of thinking about others. If we are selfish, we are not good people. If we do good things, we cannot ask others for rewards. Now I want to ask everyone, is this really correct? Are you just happy for others?

?

Logically speaking, if a person does good deeds, it should be rewarded. For example, if Zigong redeems someone, the state will give you compensation; if Zilu saves someone, others will give him a cow; even if he gives him a seat, he should get a sentence "

Thanks".

But why do we think Zigong did the right thing to refuse state compensation? Why do we think Zilu did the wrong thing to save a cow?

People often praise the "greatness" of good people in doing good deeds, but when they hear that they are given material rewards, they immediately take a negative and question them.

It seems that good people do good deeds only by not asking for feedback. If they are rewarded with material rewards, then such good deeds will be overshadowed and will no longer be worthy of praise. Is this true?

Is this propaganda orientation and such ideas right?

Doing good deeds without asking for rewards is indeed a virtue, but this virtue is "private virtue". You can do this personally, but if you require everyone to do this, take personal personal morality as public morality and take moral standards

Infinite elevation will make people who are willing to do good deeds discourage themselves, and become disgusted when they hear about morality, and then stay away from morality!

If Zigong Tree is really used as a moral model, and publicize it, and then Zilu Tree is the opposite typical and whip it, I estimate that fewer and fewer people will redeem people abroad, and more and more people will take the initiative to save people.

few.

This result may not have been expected by us.

Why don’t we understand the truth that Confucius understood more than two thousand years ago?

This result is still happening today.

So now that Huang Jianzhong said this, Zhu Yu naturally did not refuse. Just write a name, and it was nothing to report. What he did was a good thing and was not afraid of how others maliciously speculating on himself.

Sparrows will discuss whether the eagle can find food when flying so high? Eagle cannot see the sparrow flying low.

After finalizing Zhu Yu's name, Huang Jianzhong asked:

"Mr. Zhu, how many pieces of this batch of cultural relics are there? When will it be delivered, or when will we pick them up? I will prepare the venue here."

"More than 130 pieces," Zhu Yu said, "From the size of bronze tripods to the smallest jade belt buckles, some of them can reach the national level. However, most of them should be the standards of national first- and second-level cultural relics."
To be continued...