Guan Yan hurriedly smiled: "It turned out to be Mr. Zheng. Brother Gaolu and I fell in love with each other at first sight, so I forgot about it for a long time!"

"Haha~~" Zheng Gu raised his head and smiled: "It seems that both young talents really have the same topic! Okay, let's go to the Sutra Academy, and the Sutra Session will begin later!"

Yuan Shu laughed dryly, looked at Guan Yan, and then walked into the Jingxue Museum first.?

Guan Yan and Cao Cao looked at each other and immediately stepped into the Sutra Academy.

As soon as you enter the Sutra Museum, what comes into view is the huge patio occupying the roof. The bright sunlight forms a column of light through the patio, projecting in the center of the museum.

In contrast, the surroundings of the museum seemed a little dim. Guan Yan and Cao Cao, led by Zheng Gu, found a place to sit down. Guan Yan glanced at the dim surroundings and sat in a dense crowd of 100 people, most of whom were unfamiliar, but a few of them looked familiar, such as Yuan Shao, He Yong, and Yuan Shu, who had a small friction outside just now, Guan Yan found their figures in the dim crowd.

The light column projected under the patio slowly moved as time passed by minute by minute. Gradually, the light column moved to the center of the museum, and an ancient mahogany strip was completely enveloped by the light column.

Guan Yan then realized that an old man was sitting upright behind the case in the center of the Sutra Library. The old man was about sixty years old, wearing an indigo robe, all bearded white, and his face was not angry and mighty.

Cao Cao came over and said, "Wen De, this is Zheng, Zheng Xuan!"

Is this Zheng Xuan? The old man is indeed very stylish!

"Clang~~~~" At this moment, Zheng Xuan rang the small bronze bell on the table. The crowd of people talking in the entire museum suddenly became quiet, and they all stared at Zheng Xuan in the middle of the museum.

Zheng Xuanyou opened his turbid eyes: "The lecture begins with the scriptures!"

Then, Zheng Xuan stood up and said loudly: "The topic of this lecture is 'National Affairs'!"

Since the past dynasties, national politics has been the most concerned and sensitive topic among the people of the world. The politics of the Eastern Han Dynasty was relatively open-minded, not as confined as those of the Ming and Qing dynasties in the later period.

In the eyes of the vast majority of soldiers, the current Eastern Han regime has eunuchs and dictatorships of relatives within, and Yellow Turbans are in chaos, and the people are living in poverty. As one of the three kings, Zheng Xuante took advantage of the opportunity of the imperial lecture to criticize the dark government, and the other is to set an example for scholars all over the world.

"National politics is the political affairs of the country! If the country is clear, the world will be clear. The two ways of doing political affairs are: to understand the way of benevolent kings and governing the people; to understand the way of wise ministers serving the king. The way of the previous way is the way of the king, so we should not reach them; the way of the later way is the way of the ministers, and all of you here are my great Han wise men, so you will discuss the way of the ministers!" Zheng Xuan spoke out, even if he had a topic for today's lecture.

After Zheng Xuan finished speaking, Yuan Shu stood up confidently and said:

"The way of the minister is to follow and then return the order, and he has no courage to be loyal, and he is not in line with his righteousness and respect his position. It will definitely benefit the country and will definitely be supplemented by the king; therefore, his body is respected and his descendants protect him. Therefore, the behavior of the ministers has six righteous and six evils. If he practices the six righteousness, he will be honored, and if he violates the six evils, he will be humiliated. Honor and disgrace are the door to good fortune and good fortune.

What are the six righteous and six evils?

The six righteous ones:

First, the bud has not begun to move, the figure has not been seen, and it is obvious that the survival and death are the keys of gain and loss, and that is not the case before, so that the master can stand in a place of glory and glory, and the world is called filial piety. This is the sage minister.

The second is to be humble and honest, to promote good faith, to encourage the master to be in harmony, to instruct the master to use long-term strategies, to follow the beauty of the master, to save his evil spirits, to succeed and achieve success, to be good at the king, and not dare to attack his labor alone, such a good minister is a good minister.

The third is to be humble and humble, to sleep early and night, to be unable to understand the wise, to be honest, to act with strict ideas in the past, so that it is beneficial to ensure the peace of the country, the country, and the temple. This is a loyal minister.

Fourth, observe the secret, see success or failure early, guard against it and save it, lead it and restore it, block it, eliminate the source, turn disaster into blessing, and make the king feel free to worry. This is a wise minister.

The fifth is to obey the text and follow the law, to serve as officials, to resign and give gifts, not receive gifts, to be well-dressed, to be well-equipped, and to eat frugal. This is a chaste minister.

Sixth, the country is in chaos and what is done is not righteous. However, if you dare to offend the face of the master, talk about the king's faults, and refuse to refute to punish him, die and the country will not regret what he does. This is a straight minister, which is the six righteousness.

Six evil people:

One is to say that officials are greedy for their own people, do not do official business, have their wisdom, and hide their abilities. They are hungry for discussion and eager for strategies, but they still refuse to be honest. They are willing to be up and down with the world, and watch from both sides. This is the case.

Second, everything the master says is good, and everything the master does is good. If you ask what the master likes, you will advance it immediately, so as to be happy with the master's ears and eyes, and to be happy with the master, regardless of the consequences. This is a flattering minister.

The third is that the middle is quite dangerous, the appearance is small and cautious, clever and charming, and jealous of the virtuous. If you want to advance, you will understand the beauty and hide your evil. If you want to retreat, you will understand the faults and hide your beauty. If you want to take wrong, you will make the master take wrong, and the rewards and punishments are improper, and the orders are not fulfilled. This is a treacherous minister.

Fourth, wisdom is enough to embellish the wrong, argument is enough to speak, and whisper and make articles become free from the relatives of the flesh and blood inside, and jealousy and chaos in the court outside. This is the case of slanderous ministers.

The fifth is to be authoritarian and powerful, and to recruit national affairs as important as private parties. To form a party to enrich the family, and to increase power. To be good at correcting the master's fate and to show his own self-reality. This is a traitor minister.

Six: flattery and evil words, despise the master as evil, and behave in a bad way, and be compared with Zhou, to cover up the master's wisdom, and when you enter, you are good at speaking, and when you leave, you are even more different, so that the white and black words are inseparable, and the right and wrong are inseparable, and the servants can be pushed. However, because of the adversity, the master will be disseminated in the territory and hear from the neighbors. This is the minister who destroyed the country, which is called the six evils.

The wise ministers are in the six right ways and do not practice the six evil ways. Therefore, they are at peace and in the top and in the bottom. When they are alive, they are happy and in the dead, they are thinking. This is the way for the ministers."

It seemed that Yuan Shu was very prepared, and he gave a speech in a loud manner. After hearing this, everyone present couldn't help but applaud. Even Zheng Xuan held his breath and nodded slightly while tugging his beard.

Looking at Yuan Shu's arrogant look, Guan Yan didn't make a fuss about it. These words were like textbooks, and they were empty words. What's the practical significance?
Chapter completed!