The witch stood up tremblingly with a patterned inheritance staff, turning around and looking at the cave wall.

Various figures are drawn with pigments, including hunting, gathering, flowers, birds, insects, fish, sun, moon, etc.

These rock paintings are dark and shallow in color, some are almost blurry and invisible, while others are still very clear and eye-catching.

The location where Wu looked carefully should be the graphics he had just drawn, including clay pots, clay cups, clay bowls, vine baskets, etc.

This rock painting records the process of human survival and development under harsh natural conditions.

Wu is the wise man and spiritual leader of the tribe.

Carrying a sacred mission, guiding the reproduction and development of the human race.

Although she is just a witch of the Uk tribe, she is also a great witch that is respected by the other five tribes. In her heart, all tribes are treated equally and have an equal status. All tribes should unite to make the tribe develop stronger.

Although it is impossible to be completely fair and just in reality, and clashes of clans occur from time to time, overall, several tribes are still peaceful, especially the Ukrainians, which have developed rapidly in recent years and have reached a scale of hundreds of people.

It is precisely because of the growth of the Wu tribe that humans can reproduce and survive steadily in this area.

Several other small tribes have actually been protected by the Ukrainian tribe.

In addition to the five-day journey downstream, there are also larger barbaric tribes, who are always preparing to expand their survival territory. Although the two sides also have some exchanges, there are more conflicts and contradictions.

The Ba tribe was unwilling to share the methods of making pottery, bows, arrows and cloth. Although she was very disappointed, this was still the common wealth of the six inner tribes, including the Ukrainian tribe. If the Ba tribe was expelled from the alliance, then the Ukrainian tribe would be lost forever.

Of course, there is another method, which is to force the Ba people to hand over these magical items.

But as a great witch, she could never do such a bad move, nor could she support any tribe in doing so.

Witches should be fair, just, and selfless, and safeguard the interests of all tribesmen and tribes under the guidance of the gods.

Although Chen has strong wisdom and creativity, he lacks the noble character that Wu should have.

The god who guided him did not give him the necessary virtues of becoming a witch.

Therefore, in the quiet, the old witch wore the animal skin that was mopping the floor, leaning on a inheritance staff that was taller than a man, full of various patterns and rich patinas, after thinking for a long time, turned around, and said a few words to the Moba and the leader of the Wu tribe, then coughed and sat down to continue weaving the rattan basket and stop talking.

A group of women stood up, Mother Ba Cang's old face turned pale, the Wu tribe's patriarch looked a little angry and unwilling. The other tribe leaders and leaders were also dissatisfied, but they didn't say anything. Instead, they withdrew from the cave together and took the people of their tribes down the mountain and left.

The Ba people stayed at the end.

Mother Ba turned to look at the cave, hesitated for a long time but still didn't go in again. Instead, she couldn't hide her disappointment and said to Xu Chen: "Go!"

Although Xu Chen was inexplicably surprised, he also knew that the visit to the witch had ended, so he followed Mo Ba and his tribe to carry a basket and carry a load down the mountain.

He could see that the visit ended unhappily because of his refusal.

Judging from the performances of several other patriarchs, they were very dissatisfied with themselves, and perhaps they were full of resentment towards the Ba tribe.

But what's the use of resentment or dissatisfaction?

He won't care.

Dedication without profit is the greatest loss for him.

These tribes will definitely not be able to find patents for free.

Of course, he had no idea that Mother Ba wanted him to be recognized by the Great Witch and make him a witch of the Ba tribe.

But even if he knows, he won't care about the name of a witch.

His purpose is to be a king, and he wants to be a witch after a few dogs.

...

At the river beach at the foot of the mountain, several people from the primitive tribe who came to attend the Witch Lord Conference gathered into several groups and were watching the mountainside.

The impact of the changes of the Ba people is too great.

After all the tribes arrived, after hearing the news from the Wu tribe, they couldn't wait to take the most powerful warrior from their tribe to the mountain to visit the Great Witch. The purpose was very clear, that is, they hoped that the Great Witch would come forward and ask the Ba tribe to hand over their methods to make pottery, cloth, bows and arrows, and vine baskets.

However, not long after, as the leaders of various tribes brought their people down angrily, the discussion about the cave was soon spread on the river beach.

The Ba people actually refused to share and teach these technologies.

Even more popular news spread, and the U tribe leader even proposed to expel the Ba tribe from the tribe alliance.

Of course, this proposal was rejected by the great witch.

At the same time, the great witch also rejected the request of the Ba clan, which was to admit that a young man named Chen from the Ba clan became the new witch.

According to the discussion in the cave, all these changes of the Ba people were made by this young man named Chen.

When I hope Chen can become a witch, the leader of the Ba tribe said it when he was at the foot of the mountain. Many people heard it, and many people were shocked at that time. However, no one thought about the inconspicuous young man mixed in the crowd, and only thought that the Ba tribe's patriarch was preparing to elect a new patriarch due to physical reasons.

Although the patriarchs of each tribe are not real witches, they are also leaders who have been recognized and blessed by the great witches. They can exercise some witch powers, such as holding adulthood ceremonies, selecting marriage candidates, name newborn babies, arrange funerals for dead people, etc.

The Witch Lord Conference is actually a tribe leader who brought his tribe members to show his tribe strength, saying that he was working hard to make the tribe's reproduction, growth and development, and at the same time seeking blessings from the great witch. Recommending and replacing tribe leaders also requires the recognition of the great witch. Although this issue is not common, it is essential.

The basis of the existence of the tribal alliance is the wisdom and prestige of the great witch.

The stronger the witch, the greater the prestige, the more tribes you join, the stronger the strength, and the greater the territory you can control.

Although the origin of the witch is no longer verified and seems to be a system of gods passed down from ancient times, for all primitive tribes, only with the support and blessings of the witches can the tribe reproduce and grow, otherwise there will be various disasters.

If a tribe has its own witch, its cohesion will be stronger, and it will also gain more tribal support and attract more men to join.

The Ba people refused to share advanced technology, which led to the news of the unhappy ending of this high-level talks spread throughout the tribes in an instant.

The commotion caused by this is very obvious.

Many tribes were dissatisfied with the Ba people, believing that they were too selfish and should be expelled from the Witch Lord Conference.

At the same time, many people believe that the great witch refused to recognize the proposal of a new witch in the Ba clan. The Ba clan would definitely not receive the blessing of the great witch. It would definitely cause disaster in the future and need to stay away from it.

Of course, there are other different ideas.

After all, the Great Witch just did not agree to the Ba tribe's request, but also did not agree to the Wu tribe's request. This shows that the Great Witch has no malicious intentions towards the Ba tribe, because the Great Witch is fair, just and selfless, and the Ba tribe's request for exchange is not too much. After all, these magical things were invented and created by the Ba tribe, and the exchange is completely in line with the habits of the Witch Lord Conference.

And at the same time, there was another news that scared all men, that was that the Ba tribe used bows and arrows to scare away a group of strongest hunters in front of the cave.

The power of that arrow is enough to shock all tribes.

Therefore, in the midst of noisy, I watched the Ba people coming down from the mountain with baskets and loads, and the actions of the primitive people on the river beach were very different.

Some were full of anger and noisy faces.

Some people are afraid of being intoxicated and bringing disasters to themselves.

Some people were excited and greeted with the items they brought.

The Witch Lord Conference will last for three days, and the transaction is the most lively part of it.

The trading venue is the river beach at the foot of the mountain.

Each tribe will occupy a piece of land and place the items they bring on the grass for other tribes to choose. If both parties are satisfied with each other's goods, the transaction can be completed.

As the host tribe of the Witch Lord Conference, the Ukrainian tribe will provide some simple food and protection to all the coming tribes, and will also stop conflicts between tribes, but they do not care about the content of the transaction.

So this is a completely free trading market.

The sun is now on the west side, but it is still a long time before dark. As the leaders of each tribe descended from the mountains, tribes began to set up stalls one after another.

So on the river beach, all kinds of goods placed out everywhere, can be seen everywhere.

These goods are very primitive.

Most of them are animal skins, most of which are thick fur, and the varieties are chaotic. In addition to normal wolf-skin, wild sheepskin, cowhide, there are many strange varieties that they don’t recognize at all, such as pointed and thorny, long armored with scales, and even many thick python skins, which are colorful and colorful, and look very scary.

It is approaching winter now, and warm skins are in demand, so the exchange is the most.

A powerful tribe like the Wu tribe hunts a lot of beasts every year, including tiger skins, bear skins, and even wild animal skins that Xu Chen has never seen before. Because of the large population of the Wu tribe, it needs a lot of food and ordinary animal skins that can protect the body and keep warm. In addition, tools such as stone swords, axes and spears are also consumed huge amounts. Some small tribes with insufficient strength will exchange for extras, which are considered to be necessary.

Another very popular one is the various beautiful bird feathers, which are a symbol of identity and are mainly used for decoration.

The tribe's patriarch and older women can wear feathers, reflecting different identities and statuses, but birds are the most difficult animals to hunt. The more beautiful the feathers are, the more precious and rare it is. Therefore, some tribes will use brocade feathers to replace the overwintering items they urgently need.

In addition to these two more and popular goods, there are also the teeth, horns, claws and even bones of various beasts, and some stones of different colors.
Chapter completed!