This exchange between the great witches, which were full of mystery and ancient auras in Xu Chen's eyes, was not just a matter of deciding the outcome.

Through this competition and exchange between the inheritance, the two witches found the answers they wanted from the other party's witch songs and dances.

The Gonghuo and Yugong clans should have had the same great witch a long time ago.

Because among the oldest greetings that the two communicated, there are a large number of the same syllables, actions and other elements.

Although this kind of communication cannot allow two people to talk and communicate normally, this great witch inheritance can bring them closer and obtain some information that is more useful than simple language communication.

The old witch who won the victory was not very proud. Instead, she was very serious about the great witch of the Yu Gong clan and squatted slightly, then walked to Xu Chen and began to tell the achievements of the exchange between the witches.

Through these blessings and dances, she knew that the Yu Gong tribe migrated from the distant northwest a long time ago. Many statements were similar to the Wu tribe. In fact, the Gonghuo tribe also had many similar witch inheritances, but the records between the tribes were somewhat different, resulting in the information inherited was somewhat different.

Given the similarity between the Gonghuo tribe and the Yu Gong tribe in the inheritance of the great witches, including the Wu tribe, the nearby tribes should roughly come from the same place and inherit from the same ancient witch.

The only difference is that there is no legend about fireballs falling from the sky. They lived in this area longer and may have migrated here before that natural disaster.

Xu Chen was not interested in this kind of witch language that sings and dances. After figuring out these simple information, he asked the witches of the Yu Gong clan to take the old witches to the cave to check their witch heritage, and to have some in-depth understanding and communication.

Communication with Wu is not Xu Chen's strength, and he has no interest in the past.

These wild tribes have no history at all. Apart from witches, the life values ​​of other ordinary people are eating, drinking, defecating, urinating, sleeping, and building piles. The outlook on life and worldview are completely zero.

Xu Chen is most concerned about reality and the future now.

How many nearby tribes are distributed, how many people are, what mineral resources are there, which tribes are there further away, where are roughly distributed, etc.

As for the arrangements of the Yu Gong clan, they are basically the same as those of the Gonghuo clan.

Although he did not torture these tribes, this was an era of prey on the weak. In order to enhance the enthusiasm and interest of the alliance tribes in participating in wars, the benefits they should be given, and the spoils they should be obtained should be given.

This time, the Maotun tribe and the Yugong tribe will be plundered at least 10% of the women, and these women will be distributed by several tribes participating in the war according to the number of participants, becoming permanent trophy.

In addition, given that the tribes are currently building large-scale houses, especially the tribes in Gonghuo Basin such as Gonghuo Clan and Thunder Clan, which urgently need a large number of people, the Maotun Clan and the Yu Gong Clan will be plundered by captive teams of more than 100 people to go to Gonghuo Clan and Wu Clan to mine for labor reform. The time is still one year, and the ransom is still the same as the Gonghuo Clan in the past. You can wait until the spring is over to redeem it with animal skins.

However, this time there is no punitive subsequent ten years of war compensation.

After all, this war was initiated by Xu Chen, and he just wanted to plunder more people to participate in the construction of the alliance tribe.

As for whether the Maotun tribe and the Yugong tribe are willing, they can't help it.

He believed that if these tribes dared to say no, they would be beaten into dogs by the people from several tribes who came to help, and a group of casualties would inevitably be killed or injured.

Xu Chen is kind because he came from the era of advanced civilization and has full human rights and moral consciousness.

In the eyes of these barbaric primitive people, wars have always been either dead or fled or eaten, and Xu Chen's actions of doing nothing but snatching people are simply called the gentleness of gods.

Therefore, there will be no major changes in this matter.

He believed that the two tribes would be very willing to accept it.

Sure enough, after the old witch had an equal and friendly discussion with the witch of the Yu Gong clan under Xu Chen's instruction, the witch of the Yu Gong clan readily agreed to Xu Chen's request, saying that she would do her best to ask the tribe members to cooperate with the arrangements and would never cause trouble.

Because she now fully understood Xu Chen's strength. He had two major alliances and three witches, a total of sixteen tribes, and was within two days of traveling across the river.

This is a terrifying force that the Feather Prince Alliance is completely irresistible.

If you do not agree, the entire alliance tribe will no longer exist and will definitely be killed by the two major alliance forces of the Ba tribe and the Gonghuo tribe, and all your wealth and population will be robbed.

As for accepting the inheritance of the great witch, Xu Chen roughly arranged for the beginning of spring, just like last year when he went to the Gonghuo Clan to hold a inheritance ceremony. He would arrange for someone to come in advance to notify him.

Because he can't decide when he can return to the Ba tribe.

In addition, in order to let the great witch of the Yugong clan see the gap in civilization and strength between the two different tribes, Xu Chen asked her to follow the old witch to the Gonghuo clan this time to see the local thriving and vigorous development trend.

As the saying goes, seeing is true.

For these primitive savages who have never seen the world, the best way is to let them go out to see the world.

Then, through captives and labor transformation, we can accelerate the dissemination of knowledge and culture and strengthen language learning and communication between strange tribes.

Although Xu Chen's labor reform is to solve the dilemma of insufficient working population, its greater significance lies in communication and integration.

A year of study is enough to change the lives of these people.

After the plundered tribes obtain the advanced experience and technology brought back by these prisoners, they will greatly accelerate the transformation and upgrading of their tribes.

War has always been the fastest and most effective means of upgrading and integrating civilizations.

The colonists not only brought about plunder and oppression, but also advanced knowledge and culture.

As for morality and human rights, freedom and democracy, well, that's what happened later. Now there is nothing, just looking at who's big fist.

In the next two days, we will follow-up arrangements for the two tribes.

Feng took some of the people back to the Maotun tribe, selected a group of young and strong women to send to the Yu Gong tribe, and then met with the men and women selected here, asking Lei to lead reinforcements to take everyone to Gonghuo Braziland for the time being.

The great witch of the Yugong clan also set out at the same time to increase his knowledge from the Gonghuo clan.

Of course, she won't go for a long time, and only lasts for ten days, mainly to let her see the huge gap in the development of the two alliance tribes and let her know what to do in the future.

In order to ensure the safety of the great witch of the Yu Gong clan, Xu Chen not only allowed the Yu Gong clan to arrange a team of more than 20 hunters to protect them, but also repeatedly reminded the military leaders of the Gonghuo clan and Lei to protect the safety of the great witch on the way back and forth.

After two busy days, reinforcements evacuated and left with hundreds of men and women captives.

After sending off this huge team, Xu Chen also led the team to set off again, took several leaders of the feather tribe and hunters as guides, and went to several nearby tribes to take a look.

As for the raft, they were first thrown to Lei's and others, and asked them to send everyone to the river, and then to the estuary of the Yu Gong tribe, and arranged for people to stay in the Yu Gong tribe to take care of them.

If nothing unexpected happens, Xu Chen will probably return within half a month and continue to take a raft along the river to go further.

The Yugong Clan Alliance has eight tribes of all sizes.

But the La tribe does not belong to this alliance tribe, but a small tribe that survives alone. What surprised Xu Chen the most was that the La tribe had witches before and was once powerful. The Maotun tribe was once an affiliated tribe of the La tribe. However, because there was a problem with the inheritance of the great witches of the La tribe, the Maotun tribe drove it to a remote place, turned to join the Yu Gong tribe, and received new protection from the gods.

Xu Chen was not interested in the new and old hatreds of the Maotun clan and the La tribe. Moreover, the La tribe had already lost its family and was packed and sent to the Thunder clan as a favor. What he is interested in now is the situation of submitting to the remaining six tribes of the Yu Gong clan.

With the participation of the great witch of the Gonghuo clan, the communication with the Yu Gong clan will be much smoother.

Although it is impossible to investigate in detail, I still figured out the rough alliance pattern and tribal distribution.

Several tribes of the Yugong Clan Alliance are still scattered in nearby mountains and river valleys, and the number should be more than that of the Ba clan Alliance. The Yugong Clan guarded by witches is the most powerful, followed by the Maotun clan. The other six tribes also range from dozens to two hundred people.

The farthest one is a tribe called Meng. It takes at least three days to go there, which is even further away from the Ba tribe to the Cang tribe.

Moreover, the further south, the more the primeval forests became denser, with river valleys of all sizes densely packed, which was much more complicated than the situation near the big river.

It is said that the Mongolians will continue to go south and will enter the sphere of influence of a more barbaric indigenous tribe.

Like the Wu tribe, the Gonghuo tribe, the Yu Gong tribe belongs to the race that migrated from the northwest, but the ethnic groups living in the mountains, canyons and primeval forests in the south are all authentic local tribes. They live in crypts and do not use fire. They eat raw meat and drink blood and are almost the same as wild animals.

The so-called crypt is to imitate animals to dig holes in the soil.

What era is this? I still dig holes like a groundhog to survive.

Is there no rock caves in the area?
Chapter completed!