The little witch stared at the huge statue of the female god, her body trembling constantly and she was at a loss.

She has grown up so old that she has never heard of the First Mother Goddess like this.

The great witch never talked about what the First Mother God looks like.

But since I was a child, I began to teach them various blessing songs for sacrifices.

Therefore, God has always been a vague mystery in her heart, like a shadow that covers the sky and the sun everywhere.

Therefore, the stone gate sacrificed on Mother's Day is also a style passed down from ancient times, referring to the reproductive function of women. Sacrifice to the first mother means that men and women can give birth to more children through intercourse.

As for the first mother, no one has solidified it into such an abstract image of a woman, because the first mother is everywhere, she created all things in the world, and humanity is just one of them.

"Chenga, the first mother...is it mother?"

The little witch was at this time, and her mind was blank. She grabbed Xu Chen tightly and succeeded with great nervousness, and her hands were trembling coldly.

"Don't be afraid, this is the statue of the first mother I made according to God's guidance. The first mother reproduces everything, and naturally it is the mother."

"She...she has a baby?"

The little witch stared at the baby in the arms of the statue of the First Mother Goddess, and her breasts fluctuated rapidly.

"The First Mother Goddess does not give birth to children, she can be like any other, but I think since she is the ancestor of mankind and the mother Goddess, she should be like maternal nature. The baby in her arms is us. She created and raised us, hoping that we can return to her arms again after death."

"Yes, we are all the children of the First Mother Goddess, and I want to lie in her arms too..."

Under Xu Chen's explanation, the little witch's nervous mood slowly calmed down. A touch of excitement appeared on her dull and pale face. Then she gently broke away from Xu Chen's hand, walked slowly to the statue, held up the golden scepter, lying on the ground with her limbs, and began to sing an ancient song.

The clear and ups and downs echoed in front of the cave.

Mother Ba and a group of women also began to sing together.

The grand sound made the quiet forest seem to become instantly ethereal, and it seemed that a mysterious aura of ancient prehistoric times was slowly awakening.

Xu Chen stood alone on the edge of the open space, looking at the group of devout women, and finally knelt down on one knee.

It’s not that he suddenly believed in ghosts and gods.

It is a sacred atmosphere created by this ancient song, which makes him feel that he cannot be independent of this spiritual belief.

Because it is in this kind of continuous progressive worship of faith, human beings finally emerged from the wilderness step by step and achieved a brilliant civilization.

For his kingly sect, we must rely on the power of God.

Whether God exists or not, He must take the lead in establishing this noble faith.

Because the longer he had come into contact with the little witch, the more he knew the position of God in the witch's mind. It was a spiritual realm that could never be shaken. He could never look out of the world and watch the great god in her mind indifferently.

Because no god in the world can exist beyond the First Mother.

If Xu Chen despises or blasphemes the First Mother God one day, maybe the first one to betray him would be the little witch.

Although the little witch is now full of unparalleled blind worship for him.

But this worship still stays at the level of witches.

He can be the king of all witches, but he is definitely not a god.

Even in the little witch's mind, Xu Chen can blaspheme himself, but he must not blaspheme the first mother and other gods, otherwise it will bring fear and disaster to the tribe members.

The appearance of this statue of the First Mother God made Mother Ba’s worry disappear, and instead replaced it with an extremely sacred, pious and excited.

She was worried that the first sacrificial event held by the Ba people would be too simple and might be ridiculed and ridiculed by other tribes, and she had to provide better entertainment as much as possible in terms of food and accommodation.

But with this true statue of the god, no one would suspect that the Ba tribe had obtained the mysterious witch inheritance was accidental, because the god was in the Ba tribe, in the cave where the Ba tribe lived, and the First Mother God will favor the Ba tribe for generations and protect all the tribes that came to worship.

Therefore, not everyone can participate in the main ceremony of Mother's Day. Only men and women selected to participate in the marriage every year can participate in the wedding on site. Others can only participate in the wedding after the mating ceremony on the outside, and then there is a half-day exchange and trading activity.

However, Xu Chen decided to break this tradition.

After all, the times have changed, and he needs to use a wider range of divine sacrifice activities to continue to enhance the reputation of the Ba tribe, enhance the prestige of the Ba tribe's great witch, and enhance his own prestige and dominance.

Therefore, after a serious and serious rehearsal ceremony, Xu Chen, mother, mother and little witch discussed the main arrangements of the event.

He wanted all those who came to attend the meeting to go up the mountain to worship the old mother god, so as to get the favor and protection of the old mother god.

Mu Ba and the other two had no objection to Xu Chen's proposal.

Moreover, Xu Chen has a longer-term plan. He plans to expand the cave into a temple of the Old Mother after the Old Mother Festival, and receive worship from tribesmen and outsiders all year round.

The three of them didn't know what the temple was, but after Xu Chen explained it, the three of them showed extreme surprises, especially the little witch, who excitedly stated that they could move to the temple on the mountain to live, so that they could be with the First Mother God every day, and they would be able to understand God's revelation faster and better bless the tribes and all tribes.

Although Xu Chen was a little surprised at the little witch's idea, he felt that this might not be a bad thing.

As the little witch grows up, physical maturity will inevitably bring about some physical and psychological changes. It is indeed not a good thing to stay with a group of men and women who eat and drink and start to chaotic piles every day as soon as it gets dark.

He even worried that he would run to the wrong room one day when he got drunk.

After all, the two of them live next door. If... if there is something uncontrollable, the situation he has worked hard to manage for so long may collapse.

However, it is definitely not possible for the little witch to move to the mountain alone to live.

It took more than an hour to go up and down the mountain. If there was no sufficient security, he would definitely be uneasy.

Since they moved down the mountain, their main range of activities are at the foot of the mountain, and they are rapidly expanding towards the large river basin outside the valley. Especially after recently subduing a group of wild horses, the range of activities of a group of hunters such as Feng has reached the huge river beach outside the Wu tribe valley.

In the past, I walked with my feet and traveled to the Wu tribe all day, but now I have more than ten horses, and I come and go like the wind, and I can easily go there for half a day. The purpose of Feng and others is neither to explore the way or do things, nor to take advantage of the opportunity of hunting to show off to the Wu tribe.

Recently, I have been bragging every day when I came back, saying that the Long and Wu tribe hunters were almost dry and they were waiting for them to hunt on the river beach every day, and then they could take the opportunity to lick their faces and ask for a horse to ride.

The tribe members' activities are getting farther and farther away. Apart from collecting wild fruits in autumn, the activities on the mountain are almost completely stopped.

People retreat naturally and animals advance.

Recently, monkeys have begun to be heard on the top of the mountain, and all kinds of wild beasts can be heard day and night.

All signs indicate that the mountain is not suitable for human habitation, especially a single little girl.

There are no conditions for arranging more women to live and take care of. After all, the whole family has to eat and dress, and the women have to farm and cook, so the population is not enough.

It is even worse to arrange men to protect them.

Do you know if anyone can't help but be so beastly that it will cause trouble to the little witch.

There can be a leg between the witch king and the witch girl, and the pope and the saint can have stories that have to be told, but the others are spared, one dies and the other one.

Therefore, Xu Chen did not agree to the little witch's request immediately, but said that he would arrange it after the temple was repaired. The current important task is the sacrificial activities of Mother's Day.

There are two days left before the Old Mother's Day.

Xu Chen suspended the canal project, convened all the Wu tribe men and women and prisoners, and held a grand mobilization meeting for the whole tribe.

There is only one topic at the meeting, that is, to make every effort to ensure the safety and order of the Old Mother Day activities.

Feng led the hunting team to increase the hunting efforts in the past two days, requiring the capture of more wild animals as much as possible and provide sufficient food for the sacrificial activities.

Ju led a group of people to clean up and defend the garrisons of the participating tribes, and arranged people to be stationed in the fortification office at the entrance of the valley to be responsible for sending messages and receiving them.

Mo and the remaining men are responsible for maintaining the road and safety that leads to the cave.

Dozens of prisoners were all wearing vine armor and holding spears, each with ten people, patrolling back and forth from the entrance of the valley to the tribal garrison.

Most of these prisoners have received simple military training, and they are in line to run and shout slogans, and they are already a bit strict and unified.

Men's work is more intuitive, they are very practical characters, and they are also face-saving projects.

The tasks of women are quite complicated, and Xu Chen does not have too many requirements, which is to ensure the arrangements for food and accommodation, and to ensure that the bloggers who come from afar feel the serious atmosphere of the sacrificial meeting, they also have to feel the hospitality of the Ba people.

Frugality is not a bad thing, and simplicity is not a problem. However, the Ba people should reflect the serious attitude that they should have as the host, and they cannot do it as messy as the Wu people's witch master conference last year.

In order to make this sacrificial activity more successful, Xu Chen also specially appointed Ye as the recorder, responsible for registering the number of people from all tribes that came to the meeting and ensuring reasonable distribution of food.

The mobilization meeting was very simple, and it was scheduled to end in less than an hour, and then everyone started to get busy with their own duties.

The entire Ba tribe instantly entered a very serious and busy state.

The wind led a group of hunters to ride more than ten horses and leave the valley at lightning speed to hunt and fish.

Ju and Mo Ye each led the remaining men to patrol and practice and arrange the entire valley according to the arrangement.

Muba and Amu brought all the women of the two tribes to prepare firewood pottery.

The little witch led a group of young women to continue rehearsing the sacrifices and singing.

Ye and a few older children also began to prepare the ceramic plate and learn registration records excitedly and nervously.
Chapter completed!