In order to complete the military integration of the six tribes, Xu Chen specially made two red and white flags.

He served as a new flag officer, rode on a horse, and followed Xu Chen's instructions to command.

After hearing the horn sound, all military exercise teams must arrange the flag bearers to watch the movements of the flag, and then the military leaders led by each tribe make corresponding attacks, encirclement or retreat.

Because it was the first time to use flag slogans, Xu Chen did not have the command experience in this area, so the overall training situation was very chaotic.

The flag language is a bit complicated and often mistaken when lifting it. These flag languages ​​are also a huge test for observers. They just passed Xu Chen's simple explanation and it was not easy to fully understand and remember them.

The first collective offensive and defense drill ended in a hurry less than half an hour. Xu Chen summoned the commanders of the four tribes and the trumpeters of the flag bearers to a meeting, analyze the causes of the chaos, summarize good experiences, and streamline and rectify the areas that are too complicated.

The second exercise resumed soon after.

The flag-speaking signal this time is much simpler, mainly to convey commands through the sound of horns. The four tribes now have their own trumpeters, and using sound interaction is relatively easier to accept and distinguish than the flag, and the flag has changed from leading command to auxiliary command.

An hour later, training was suspended again, and Xu Chen convened all tribal officers and flag bearers to convene the second military meeting.

This time, based on the experience and lessons obtained, the command movement was revised again, adding the interaction between the commander flag and the flags of various ethnic groups. Xu Chen's Qinglong flag and the King flag are the main and deputy commander flags. The movement of the king flag means attack, and the movement of the dragon flag means defense. The direction of the flag is the action order of the team in the corresponding direction, and the red and white ruling flags become simple flag-word signals to cooperate with the trumpet, because the sound of the trumpet will affect each other. If you don't know the command intention after hearing the trumpet, you can judge and analyze by observing the trumpet flag.

After two modifications to the command and the way of communicating the commands, the third exercise obviously seemed much smoother. There was no such chaos as the first time, and the four teams gradually began to become familiar with the flag slogans and horns, and their cooperation with each other gradually became familiar and smooth.

For the whole afternoon, Xu Chen stayed on the river beach and worked with the four tribes hunters team to continuously train and improve the command methods and command communication system.

Repeated discussion, training, and running-in.

By the evening when the sun sets, the four teams have already cooperated as if they are decent. Based on several simple flag verbs and horn sounds summarized, they can roughly understand Xu Chen's command intention and make corresponding changes.

This made Xu Chen feel relieved and smiled quite satisfied. In fact, he was involved in the command and officers and flag bearers of all races, and also felt extremely excited and excited.

Because these progress and changes are the result of their joint participation.

At the repeated military summary meeting, Xu Chen encouraged everyone to speak freely and put forward their own opinions and opinions. No matter whether these opinions are good or bad, they will be taken out for everyone to discuss together. If it is easy to use, use it, and if it is not easy to use, it will naturally summarize experience from it.

Under such lively exchanges, the military leaders and flag bearers who were not familiar to each other in several tribes were also quickly familiar with each other, and they also understood and exchanged each other to enhance command experience and methods, so that the hunter teams between different tribes could also be quickly integrated during the exercise.

While the military exercise was underway, many men, women, young and old in the Ukrainian tribe watched on the river beach. The Ukrainian tribe leader and some leaders were also observing. The twin little witch stood at the entrance of the cave halfway up the mountain and watched the military exercise almost throughout.

From the beginning of the team that held the flag and danced horns and played the trumpets and performed without any rules in the offense and retreat, to the last four teams gradually became proficient and smooth, with all offense and defense retreating in an orderly manner, and the surrounding and sudden reinforcements all seemed to be orderly and consistent.

All observers' emotions are also undergoing huge changes.

The ordinary men, women, young and old in the Wu tribe naturally acted like watching the fun, laughing, surprised, shouting, cheering, and cheering.

The Wu tribe leader and a group of tribal leaders were more in a complicated mood and had more understanding of Xu Chen's magical abilities.

Every time Xu Chen and the Ba people came, they could see huge changes.

From the initially ordinary boy who didn't like words, he grew up in less than two years to the point where he can now rule the six tribes.

As tribes and family leaders, they actually know very well that whether in the Ba tribe or the current six-parent alliance, the real core and leader have become Xu Chen without realizing it.

Although women rely on childbirth and collection, they are dominant in distribution.

But men are the powerful core force of a tribe.

Not only are they needed to hunt and provide meat supplements, but more importantly, they need to protect the tribe.

Only with a strong hunter team can the tribe be peaceful and stable, and women can collect and nurture offspring with peace of mind.

Through his reputation and prestige, Xu Chen has now trained all the most powerful hunters in the six tribes to obey his unified command.

As we move forward step by step, even if the leader of the Wu tribe is stupid, he will still slowly realize the wrong taste.

But so what, it's too late.

In the past, the leader of the Wu tribe, Lei, also supported by the old tribe warrior and a large number of followers, could express dissatisfaction with Xu Chen and even confrontation.

But now even thunder has surrendered to Xu Chen.

Long was even more devoted to Xu Chen's admiration.

The Wu tribe finally completely lost the way to control the hunters of their tribe.

After a grand and simple bonfire dinner, Xu Chen summoned the Wu tribe leader and a group of leaders to formally discuss the mining and smelting plan for the arrangement of copper mines.

This matter was discussed last time, but this time it was just the official start, so it is relatively simple. After some simple discussion and decided on the plan, Xu Chen no longer worried about this matter. He left the two kiln workers he brought as smelting experts, guided the Wu people to select a site to build a smelting furnace, and officially started large-scale copper mine smelting and processing.

Of course, this large scale is only relative to the Ba people.

Before going out this time, the second copper furnace of Ba people was smelted out, using more than 1,000 kilograms of ore to smel out more than 100 kilograms of copper. Most of them were simply cast into tools such as knives, hammers, and axes. However, given that the copper is too soft, these tools are mainly made into models and decorations, and they do not have much effect. The symbolic significance is far greater than practical significance.

There was still some copper left that he simply cast into three or five kilograms of copper, and it was piled up on the table with purple and red pieces, which looked very eye-catching.

Now, after the Wu people are mined and smelted on site, according to Xu Chen's speculation, it is no problem to get two thousand kilograms a year. In fact, so much copper can only be stored temporarily. After finding the lead and tin, it will be further smelted and processed.

It seems that after going back this time, a special heating furnace can be built and the experiments can be conducted to make more complex metal objects through casting and forging.

In addition, with pepper, it seems that you can make a bite of copper hotpot and winter mutton.

Everything is going well now, but the food is not ideal, mainly because the salt is not found.

Xu Chen was quite regretful.

...

Rest in the Wu tribe for a night.

The next morning, Xu Chen led a team of hunters from four tribes, holding six flags, and set off for the Ji tribe amid the sound of horns one after another.

As the witches of the Six-Clan Alliance, the twin sisters are the main characters in this action, so the two sisters each took their own great witch staff and followed them away under the rush of hundreds of hunters.

Xu Chen had already walked the road from the Wu tribe to the Ji tribe when he helped the Cang tribe last time. He was quite familiar. In addition, he was traveling during the day and was not in a hurry. Therefore, he slowly traveled around like spring. He even held several joint hunting operations on the road, and had a lot of harvest. He caught more than ten wild beasts of all sizes. By the time of the Ji tribe, the sun was almost set again.

The Ji tribe rested for one night and set off for the Cang tribe the next day.

After staying for another day in the Cang clan, Xu Chen arranged for the hunters of the six clans to hold another integration training.

It has the training effect of the four divisions of the Wu tribe, and the training experience held by the three tribes when Xu Chen inspected the Ji clan and the Cang clan last time. The integration of the six tribe hunter troops went very smoothly. In just half a day, all commanders and hunter teams were able to achieve unified coordination.

This is the first time that the six tribes hunters have truly met and trained after completing military training for each tribe.

Although Xu Chen treats hunters from all tribes equally, it is obvious that the training status and equipment level of the Ba tribe are much better than other tribes.

The Ba tribe, including the captive army, have all members of the armor and new weapons this time, and the leather boots and forehead belts are almost completely unified.

But the other five tribes are significantly different in equipment level. Not to mention the uniformity of armor and weapons, most hunters are still wearing fur skirts, with a naked and naked original appearance, and colorful paints are applied to their faces, which is no different from the situation when Xu Chen just traveled through time.

The changes in the Ba people in the past or two years have turned upside down. They have already put on linen clothes in the beginning of spring, but in other tribes, linens are still rare.

Perhaps it will take until the spring of next year before linen clothing will gradually become popular.

It is estimated that it will take more than two years to complete the equipment of leather armor and weapons for all members.

Because in the Ba tribe Xu Chen's words, the whole tribe will fully support whatever he wants.

But in other tribes, hunters participating in training cannot get all support, regardless of food, clothing, housing and use.
Chapter completed!