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Chapter 194 Transaction Changes

A group of patriarchs and tribal leaders squatted in a circle around the two little witches and officially accepted the birth of the new witch of the Uk tribe.

The men, women, young and old watching also squatted down next to each other to express awe and surrender.

At this time, not only the Wu people cried with joy, but many foreign people were also happy.

At this point, the Six Clan Alliance had two witches.

The increase in the number of witches means that the strength of the alliance is also increasing. The more favors and blessings the gods will be received from each tribe, the more food and animal skins you can get and live a better life.

After the ceremony, the river beach became more lively and jubilant.

The Wu people, who were originally at a loss, also began to join the annual grand carnival.

Finally, the unwillingness and anger on the face of the U tribe leader who had her new witch slowly calmed down. Although his emotions were still a little cold and unwilling to communicate with too many people, he no longer had any resistance to the new witch. The group of U tribe leaders who followed her had already chatted and joked with several tribe leaders such as Muba and began to get together.

The rise of the Ba tribe was unstoppable. Today, through a powerful palace-torn force, he confirmed his status among the six tribes, launched a new witch to obtain the inheritance of the great witch, and changed the strong situation that the Wu tribe had formed for a long time.

Two witches, two tribes, two forces between one new and one old, are both allies and have a secret battle.

Ordinary people are simply unaware of this confrontation between faith and strength.

But for a group of patriarchs and tribal leaders, they could clearly know that the Ba people had firmly gained the upper hand in this confrontation.

This ceremony to recognize the new witch has already declared the Ba tribe's dominance in legal theory, and the Ba tribe will gain more voice and initiative in the six-nation alliance.

Although all beings are equal in front of the gods, humans and tribes should also be equal.

There should also be equality between witches and witches.

But in fact, everyone understands that all equality is based on strength.

The six ministries may also be courteous and respect each other, but for the strange and cruel foreign tribes, if you want equality, you can only rely on your strong strength to fight against them. This is the primitive and natural law of survival.

And witches are the core and spiritual leader who leads the tribe toward a powerful core and spiritual leader.

The Ba tribe not only has a great witch, but also Chen, a magical boy who has been favored by the gods. Now the Wu tribe has also regained its own new witch, which is almost the power of the three witches.

The Six Alliances have never been so powerful.

Perhaps this battle between real witches and false witches is not the decline of the Ukrainian clan, but the glorious beginning of the six alliances is about to usher in a vigorous and brilliant beginning.

So in this grand and lively witch convention, a group of patriarchs and tribal leaders gathered around Muba and the two little witches, and communicated enthusiastically and discussed how to lead the tribe to develop next.

The little witch and Mu Ba also seized the opportunity to follow Xu Chen's instructions and told all the tribes of Xu Chen's preparation to teach all the tribes to learn how to make bows and arrows, spin and weave cloth, build houses, and burn wasteland and reclaim fields.

These news not only made a group of tribe leaders, including the Ukrainian tribe, but after it spread, it made the men, women, young and old carnival on the entire river beach even more excited and noisy. The scene was once so lively that it was almost out of control.

The leader of the Wu tribe was completely unable to resist at this time, and instead was powerless decay and remorse.

The Ba people eventually shared these technologies, even more than they expected.

But now it has nothing to do with the Wu tribe.

Instead, it has become the best way to boost the reputation of the Ba people.

So for the first time, the Wu tribe leader looked at Xu Chen with an inexplicable awe.

From last year's disdain and contempt to dissatisfaction and anger, to the fear brought by the golden horn not long ago, it finally turned into awe.

This teenager is like a mystery.

It seems that this day has been thought of since the Witch Lords refused to share technology at last year.

Could it be that he had known that the witch seal, the designated inheritor of the Great Witch, had disappeared and transferred?

Or maybe he secretly deprived the inheritor of the witch seal with the power of the gods?

Amidst the random thoughts, the leader of the Wu tribe became even more awe, and gradually became an unavoidable fear.

The Ba people generously share the new technologies that other tribes urgently need, pushing themselves and their tribes to the highest reputation.

Hundreds of people were eating meat and chatting around the bonfire on the river beach, singing and dancing all night.

The next day is trading time.

In previous years, the Ba people only participated for half a day.

Because there is really nothing to change, the things brought by each tribe are similar. Except for the differences between animal skins and feathers, it is not very meaningful to exchange other products that have nothing to do with production and life.

However, there are obviously many types of transactions this year.

All ethnic groups not only brought fur, feather, beast, teeth, stone and other items that were common in previous years, but also included straw sandals, ropes, wooden hoes, fishing nets and other items.

Even under the influence of the Ba people raising pony, little wolf, monkey and wild duck, the Muya tribe and the Ji tribe brought several living creatures.

What the Wood Teeth Clan brought was a cub that looked like a bobcat and a leopard.

The Ji tribe brought two young eagles that had not yet grown in their feathers.

Xu Chen had seen these three little animals just afternoon. If you want to say something else, at least he still likes them very much.

China has not had a long history of raising cats, but the habit of raising ferocious beasts in ancient times was very long. It can be traced back to the Yanhuang period. It is said that Huangdi had eight beast legions under his command. In actual wars, elephants, tigers, and lions were all tamed as war beasts and then joined the war. During the Shang and Zhou dynasties, the court had special beast taming officials.

In fact, during the civilization periods of all ages, all ethnic groups in the world had the tradition of taming wild animals. Birds such as tigers, cheetahs, and lions were undoubtedly the most popular species, and flying falcons were even more of the symbols of their status.

In the homes of wealthy people in the Middle East, they are completely embarrassed to go out and say hello to others without raising some beasts.

Everyone walks tigers and lions, but you can't see anyone even if you hold a pair of hustle and do not have the face to see anyone.

In the survival and development of human beings, hawks have been extremely important tools for war and communication for a long time.

Compared to taming these beasts, Xu Chen raised some wild wolf, monkey, chicken and duck, which was completely a pediatric department and could not be used on the table.

The two young eagles have a large body, sparse feathers and edges, but their beaks are sharp, their toes are thick, and their claws are sharp and powerful. They are obviously large birds of prey.

However, the hunter brought the hunter didn't know what kind of bird they were. He only knew that it was very ferocious. Even Bidai said that when he grew up, he could even catch wild sheep. He was dug up in a cave on the cliff. He naturally wanted to exchange some pottery and linen from the Ba people.

Nowadays, because the tribes lack exchange wealth, they can only find another way to meet their preferences. The Ba people like to raise these animals, so let’s try it out if they look valuable.

The two eagles were probably hatched in spring and summer, and they can't fly at the moment, and their feathers are not fully grown. They can definitely be raised, but this thing is the ancestor of meat eating.

Xu Chen had a headache. Although it was cool to raise large beasts and birds of prey, the consumption was not ordinary.

Looking at the size of the two eagles, I had to eat at least several kilograms of meat to fill in a meal, which was more than a person could eat.

It doesn’t matter if you eat one or two meals, but after a long time, even the tribes that are slightly less likely to go bankrupt.

If these two guys grow up to be as big as Yang Guo’s brother Diao, they may have to eat half of the sheep to fill in one meal.

Although the Ba people are gradually becoming richer and have no shortage of meat every day, they are definitely not as luxurious as to feed such super raptors.

However, looking at the look of expectant eyes of a group of hunters in Ji clan, Xu Chen gritted his teeth and replaced the two eagles with pottery and cloth. However, he also reminded them not to catch these things in the future. The Ba clan always purchases foals, bisons, lambs, and even deer and wild boars, but they do not collect wild birds, but they can also do it if there are wild ducks and geese eggs.

Xu Chen did not resist the expression of the same honest and expectant expression of the hunters from the Muya tribe, and he changed it. However, he still reminded not to catch these beast cubs in the future, which is not only dangerous, but also easy to raise.

Xu Chen did not participate in the remaining messy transactions, and Mo Ba and his tribe went to see them for change.

He found Long to discuss and wanted to go to the place where he picked up the copper ore.

Long naturally would not refuse, so he discussed with several tribal leaders, and then led a group of people to take spear sticks and lead the way. Feng also brought half of the bows and arrows and spearmen with baskets on their backs.

This river flows out along the valley in the northwest direction. After autumn, the river water disappears, revealing a large area of ​​dry river beaches, full of pebbles and weeds. The situation is similar to the valley where the Ba people live, but it is longer and wider.

There are many people in the Wu people, so the range of activities is relatively large.

The mountains, forests and rivers along the way are almost all areas where the Wu people collect and hunt.

A group of people were moving forward with each other, and Xu Chen also roughly figured out the extent of the valley.

These rivers are very large, and there are many mountain streams and tributaries of all sizes gathering inside. However, after autumn, many streams have completely cut off the current, and there are a few slightly larger tributaries and water left. It takes three days for the main river to reach the end, and the length is about a hundred miles.

Therefore, this river is not small, and it still maintains a relatively stable and abundant water throughout the year, which is much stronger than the small river in the Ba people's valley.

In this primitive and wilderness era, the scope of activities of any tribe is limited.

Although the Wu tribe is crowded with people, it is still limited to a range of no more than twenty miles back and forth in half a day.

Moreover, the more you go, the more rugged the valley goes, the harder it is. Many places can only walk around the woods at the foot of the mountain or wad the river water.

Xu Chen kept observing the situation in the valley along the way. After walking for more than an hour, he slowly discovered that some traces of copper ore began to appear in the mud and sand on the river beach.

However, these ores have been impacted by river water and turned into gravel, and occasionally finger-sized particles can be found.
Chapter completed!
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