"Repair...Fangga..."

The old and the young talked to each other like chickens and ducks for a long time, and finally got to the point. The great witch pointed at the foot of the mountain and gestured.

Xu Chen understood the meaning of the Great Witch. It was obvious that the project she supported had become an unfinished project, so he must be a little anxious.

Although the Great Witch is respected and is also the wisest old man in all tribes, in his opinion, he is just an ordinary old savage. He has lived long enough and has rich experience, but it is limited to the simplest cognitive range of this wilderness era, which is completely incomparable to his bug-level existence.

Xu Chen respects her because of her age and status, and definitely not because of her wisdom.

Building a house is definitely not something you can succeed by simply copying it.

After seeing it at the foot of the mountain just now, he already understood all the problems.

"lime……"

"And mud bricks..."

"It's best to be autumn..."

Xu Chen kept explaining with his paintings and his mother Ba around him. The great witch slowly understood the reason for the failure. While nodding, a hint of sadness and melancholy slowly appeared on his face.

Xu Chen only thought that she felt sad because she didn't choose the right time, so she didn't take it to heart. Instead, she smiled and gestured to comfort her, saying that at this year's Witch Lord Conference, she would definitely come to teach and guide the Wu tribe to build a house.

The big witch seemed to be a little reluctant to smile and started coughing. The two girls quickly helped her to gently pat her back and brought her hot water.

The leader of the witch clan was worried about the body of the witch and reminded him that it was time to go down the mountain, so Xu Chen and his mother said goodbye to the witch and left the cave.

"Witch... sick!"

On the way down the mountain, Mom Ba looked very sad.

"Um."

Xu Chen could naturally see it, but he could do nothing.

Birth, old age, sickness and death are inevitable. The great witch is so old that she is already half-in-the-ground. It is a great blessing to be able to survive the past winter. Now, it is just a day of living more.

If the great witch dies, I don’t know what will happen to the Wu tribe.

It has been half a year since he traveled through time. Although the news is blocked and the transportation is difficult, the six tribes are only a thousand people in total, and there are only a few things for each tribe. Therefore, he is not a little white savage who pretends to be stupid when he first travels through time. Instead, he has a very clear understanding of the current living conditions of the human race, the long-term planning of the Ba tribe, the structure of the tribe alliance, and the internal contradictions of the Wu tribe.

The Great Witch is the core of the alliance between the Wu tribe and the six tribes.

Once death occurs, not only conflicts will break out within the Wu tribe.

The other five tribes will be affected, and the first one may be the Ba people.

Of course, this is not only a crisis for the Ba people, but also a huge opportunity.

The Wu tribe is not in chaos. Even if he has the ability to be invincible, he cannot compete with the Wu tribe with the size of less than fifty people in the Ba tribe, and he can only rely on others to develop slowly.

But if the Wu tribe is in chaos and the alliance collapses, then he will have a chance to take Li from the fire and take advantage of the chaos to strengthen the Ba tribe.

Of course, this process will definitely cost some money, but it is acceptable as long as the control is good enough.

Otherwise, according to the current population base of the Ba people, relying solely on the natural reproduction and growth model of chickens, which are born with eggs, they must live a thousand years like a turtle to have the opportunity to achieve the goal of unifying the human race to rule the world.

If you can't save the great witch, you can only save yourself.

The great witch has lived long enough, and has reached the point where the oil is exhausted. Not to mention that he has no medicine, he cannot save it even if he has medicine. This is the natural elimination rule and no one can change it.

Therefore, while Xu Chen was sad, he considered the longer-term prospects and layout of the Ba people and all tribes, including the Wu people.

...

Therefore, Mother's Day does not last for three days like the witch festival, but only one day.

The next morning, the weather was a little gloomy.

The great witch came down from the mountain surrounded by the leader of the Wu tribe and the large group of people.

Five small and medium-sized tribes of the alliance, including the Ba, Hu, Cang, Ji and Muya, who had a night off in the river beach, all had a simple breakfast early, and groups of them gathered next to their patriarchs and leaders to wait for the beginning of the sacrificial ceremony.

Therefore, mother is not the separate ancestor of a certain tribe, but an ancient god. It is said that she created this world and is the common ancestor of all animals, plants and humans. Therefore, she is the mother of all things. Therefore, the god worshipped on Mother's Day is called the First Mother.

The origin of the first mother is still unexplainable. It is a kind of thought that gradually emerged in the long process of evolution and development of human beings. It is a form of expression in which human beings begin to think about themselves, and a state of cognition of the heaven, earth and nature.

All things are born from existence, and existence is born from nothing.

The beginning of the world of inaction, the mother of all things.

The value of the first mother is similar to the source of all things in the world described by Lao Tzu. It was just that the primitive humans gave the power of nature to a god who created the world.

The mother is the god of creation, because only the matriarch can give birth to descendants, so the first mother is also given the role of a woman, she is the ancestor of the earth and the mother of all things.

In fact, after understanding the meaning of the Old Mother Festival, Xu Chen felt that the First Mother and Nuwa were almost completely overlapping two ancestor gods.

Nuwa is the creation god passed down from the matriarchal clan. She created humans and transformed all things, refined stones to replenish the sky and protected creatures, and then humans were able to reproduce and survive.

There are many ancient Chinese myths and the system is relatively complicated, but Nuwa is a recognized ancestral god.

As for another older god Pangu, which created the world, actually does not exist. The god Pangu did not exist in all the classics of the pre-Qin period. He was a false ancestor god created by the later ruling class to maintain patriarchal power, husband power and patriarchal power. The purpose is naturally to suppress feminism and maintain men's prestige and excuse for ruling the world.

In other words, the matriarchal clan created and inherited the concept of the first mother.

After the man came to power, in order to ensure the correctness of his rule, he created another even more ancient paternal god Pangu.

Mr. Mao said that either the east wind overwhelms the west wind or the west wind overwhelms the east wind.

There can only be one person in a family.

Either men are in power or women are in power.

Therefore, in the long development of civilization, human men and women are working hard to start from their own status and create gods that conform to their own rule to maintain survival and development.

Women now have dominance, and God is naturally also a mother.

This activity of worshiping the first mother is also mainly women, expressing that they carry the great and glorious tasks and traditions of the old mother creating the world, and will work hard to give birth to human beings and strive for human survival and reproduction.

After the great witch arrived, he briefly exchanged a few words and led everyone to a forest not far from the valley.

This forest is very big, all of which are towering trees that only a few people can embrace.

Although the woods cover the sky and the sun, the inside is still very open.

The weeds and thorns along the way are not high, and the ground seems to have been repaired before. Although it is covered with a layer of weeds, it is obvious that there is a road.

There are many piles of stones in the woods.

These stone piles are high and low, large and small, some look very old and some look relatively new. Xu Chen thought these were all altars built for sacrifices on the Old Mother's Day in previous years, until he saw a pile of collapsed stone piles revealing a few decaying bones.

My God, this is a cemetery!

Xu Chen was instantly creepy, and he suddenly felt that this seemingly peaceful and quiet forest suddenly became gloomy and weird like today's weather.

But it was obvious that he felt something was wrong with him alone. All the other primitive people who followed him knew it well, but they did not express anything.

Life and death are eternal topics of all things.

The first mother created all things, and humans will eventually die, but through their own efforts, they allowed humans to continue to reproduce and grow. This is the meaning of life.

Existence is worth.

This is the simplest and simplest concept of primitive humans.

After the death of a person, he just returns to the arms of his mother.

Therefore, Mother's Day is not only a sacrifice to the great Mother Goddess, but also hopes that the day I die, I can return to the embrace of the Mother Goddess.

It doesn't exist now that things like becoming a ghost after death.

Only those who have ghosts in their hearts will feel that there are ghosts here.

For example, Xu, who was terrified of walking, was hiding among a group of hunters.

"Chenga!"

Feeling someone's nervousness, Ye couldn't help but stretch out his hand to hold his hand.

"call!"

Xu Chen felt the warmth of the little mother's savage cousin's palm, and his nervousness suddenly relaxed. He secretly exhaled and asked dryly: "Gaha?"

"I'll take off my clothes later...ga!"

Ye slowly organized his own language, and looked shy and shy while speaking.

"Take off your clothes?" Xu Chen was puzzled.

"Everyone... wants to take off his clothes!" Ye was even more distorted, his little hands seemed a little nervous and trembling.

Xu Chen became even more strange. He looked at Ye carefully, then looked at a large group of people walking around him, and asked in a low voice with confusion: "Everyone wants to take off their clothes?"

"Mother!" The little cousin's answer was very small but clear.

"Hiss~~"

Xu Chen took a breath of cold air, and then felt uncomfortable all over.

Today there were hundreds of women. In addition to the leaders of several tribes, almost all young women who had just grown up or were no more than twenty years old, and there were more than a dozen underage girls like Ye.

By then, all the women will take off their clothes, and the scene will be spectacular, which will be too heartbreaking.

It’s not that Xu Chen doesn’t like watching naked women.

But he didn't like to see these female savages naked.

Not only does it mean that the skin is rough and dark, or the waist is big or the waist is round or there is a layer of body hair on his body, none of them conforms to his aesthetic concepts.

Including the little cousin.

Wearing linen clothes made him think a little, take off his clothes, Amitabha Buddha, I will be in seclusion in front of the Buddha for five hundred years.

I really can't find any excitement.
Chapter completed!