Six, re-enter the mountains
"Squeak" In the early morning, a somewhat old courtyard door opened and a young man walked out of it.
"Mom, go in. I have no big problem in entering the mountain myself. It's not once or twice."
"Well, don't worry, I know what the herbs planted in our mountain garden are like, I can take care of them." As he spoke, the boy walked towards the mountains with great strides.
Five years may have passed quickly. Qi Yubai, who was slapped by the slap back then, has now become a 14 or 15-year-old boy. He is wearing a half-old short dress and a little worn straw sandals. He wears this not-so-tall figure but has a gathering power.
He was wearing a short bow across his body, a roll of rope hanging around his waist, and holding an axe in his right hand. His figure swayed as he walked. He still looked a little thin, but he worked in the mountains all year round and no one dared to ignore the explosive power in his little body.
If we meet the cliffs of the past now, we might be like a mountain ape to stop our hands and feet from the waist and use them as if we were walking on the ground. The bright eyes, the tight lips, and the slightly frown brows all show that this is an independent boy.
In the past two years, I have rarely studied in private schools. It is not that studying is useless, but that I remember everything my husband said once or twice. Moreover, it is difficult to maintain a family based on my mother's working family. Qi Yubai started working very sensible.
The poor children were in the family early. When my grandfather was very young, he often took Yu Bai to the mountains to teach Yu Bai how to hunt. After Yu Bai recited everything he taught and the private school teacher, he passed on the "Qi Min Yaoshu" that the family regarded as a treasure to Yu Bai.
The things recorded in this book do not seem to be very profound. They follow the weather and use the right place to grow various plants, mountainous or non-mountain areas. Qi Yubai feels that it is nothing, but it is not the same as one.
Sometimes the herbs planted by oneself are dry and wilted, and they are anxious to water but cannot be improved; some of them are lush with branches and leaves, but the effect is gone; some grow well and smell very strong, but they die in just a few days...
The method of cultivating spiritual objects in the later technique seems very simple, just a few chapters. But it seems to be based on the ability to cultivate good herbs, because it is only explained in the principles of using spiritual energy, and some seemingly mysterious array diagrams.
So now Qi Yubai has put away his initial contempt and slowly calmed down and carefully took care of the herbs grown. Although he did not see spiritual medicines, he could survive healthily when he saw that the herbs grown, Qi Yubai was also full of a sense of accomplishment.
"Hey, are you going into the mountain again?" Qi Yubai walked into the valley and heard the sound of greeting him.
treasure bowl?
Yes. After years when Qi Yubai comes to this valley, he always talks to the treasure pot.
The treasure pot seems to be omniscient and omnipotent, and will bring him a lot of knowledge. Even where to put a condom in the mountains and forests, it is the treasure pot that tells him in an extremely proud tone.
After learning that I have grown herbs, the Cornucopia is even more enthusiastic. Wherever the methods are different and where they need to be more perfect, they are all guided by the Cornucopia.
And now, Qi Yubai held the axe tightly, and now he seemed to have some spiritual power.
Why does it seem that because Qi Yubai dare not mention it to others? He has cultivated spiritual power without anyone's guidance. Even if he beats someone half to death, no one will believe it.
But if you say the treasure pot, you will know it is an amazing treasure when you hear the name, and you will definitely not get any benefits. Being caught and beaten may be light. If you take a foreigner into the mountains, you will see examples of people leaving no traces of foreigner people.
The treasure pot told me a little bit about sensing the breath in my body. Every night I would cross my legs and practice secretly. Now when I was practicing, I felt the air flow that seemed to be floating and sinking in my body.
It seems that because of this ray of aura, I am more agile than before. The place I used to need to run and run up has now taken two steps back and jumped up. My mind is also clearer than before, and things in the distance are easier to see clearly, and even my ears are clearer than before.
The treasure pot said that Qi Yubai could already lead qi into the body, which means that Qi Yubai still has the qualifications to cultivate immortals, otherwise he would not have simply led qi into the body.
Of course, urging the qi into the body does not mean that you have officially become a monk. Using the introduced spiritual energy to penetrate the seriousness of the body is to formally enter the monk's door, but this does not affect the use of the introduced spiritual energy.
It would be great if there was a spirit vine.
The treasure pot tells itself that it can pull this breath above the spiritual wood, thereby controlling the length, thickness and transmission from the heart. But how to operate the treasure pot is just about the left and right.
If you really want to find a spiritual object and try it, Qi Yubai thought silently in his mind. Different spiritual objects will react differently by spiritual energy. If it is Liuyang wood, it will extend outward and the branches will be more flexible; if it is a jujube hardwood, the thickness changes much, but the hardness will increase a lot; if it is a vine, it may move like a swim snake, flipping from the heart...
The scene when Qi Sheng was able to control the spiritual vine a few years ago is still vivid in my mind. The treasure pot does tell myself that the most commonly used weapon in the spiritual power of wood may be the vine whip. Because spiritual energy is very convenient to control this object, either to suck, entangle, or pull as long as you have sufficient spiritual power, you can use it to stab people with it.
Thinking of Qi Sheng, a few years ago, his family paid the price of ten spiritual objects to send Qi Sheng to Gongshumen in Qingzhou to practice Taoism.
This is also an extraordinary thing in the local area. Not to mention how big it would be to go into Gongshu, even ten spiritual objects. Others are envious and strictly discipline their children.
But the Qi Sheng family is rich and rich. Many hunters work for his family, and they are specializing in searching for the whereabouts of beasts in the mountains. If there is any news, the Qi Sheng family will send a large number of people to kill the beasts and get treasures.
Because although wild beasts have not yet developed their spiritual intelligence, they are more sensitive to spiritual energy. If you carefully search for places where beasts appear, you may have unexpected income.
Moreover, the reason why beasts are fierce is related to their ability to absorb a little spiritual energy. The fur, bones and flesh accumulated by spiritual energy are good things. Not to mention the body is strong and healthy for a long time, it is possible to cultivate various spiritual powers.
Huge profits mean risks.
Although the Qi family has a large number of people, it is inevitable that there will be a boat capsized in the gutter. Two years ago, someone found that the head was long and the Qi family sent a large number of young and strong people, and found two immortals with powerful magic from outside.
But as a result, the mountain flood broke out in the middle of the crazy situation, and the immortals were also distracted. The young and strong men who went there were all swept away by the flood, three or four out of ten were gone without a trace, and Changyou also escaped without a trace, and finally it was left alone.
Of course, if someone gets the spiritual object Qi Sheng family will politely use some techniques to sell the spiritual objects in their hands and exchange them with some scarce medicinal materials or other items.
A bare spiritual object is indeed not as good as medicinal materials and other items, so the Qi Sheng family did not say that they were robbing them, but they also bought them at low prices. Now that the child has entered the Immortal Sect, the Qi Sheng family is becoming more and more prosperous, and a few days ago, Qi Sheng’s father just took the seventh concubine.
Sighing faintly, Qi Yubai walked out of the valley.
This time I went to the mountains to find luck.
Luck is a spiritual creature. My job is to catch a few hares or other prey. It is almost winter. If you don’t reserve more meat for the winter, you may not feel comfortable.
Hunters in the mountains usually use steel forks or spears. Yubai is small and weak, and he will not hunt ferocious beasts even when he goes out. He can only put a trap to catch some small animals. He should not shoot the beast from afar and then follow him to find an opportunity to start.
Chapter completed!