Work together to fight against the monsters in southern Xinjiang and the oppression and bullying of the Nangong family in Immortal Palace.

The practice environment at that time was harsh, not only from the direct pressure from monsters and demons, but also from the three major sects who were fighting all day long, exterminating sects at every turn, and massacring casual cultivators for opportunities. Not to mention that many casual cultivators could not support themselves, even Lou Guandao's

In ancient Taoist traditions, due to the rule that only through killing and calamity can one pass on martial arts, many disciples died early in the fighting, and the Taoist tradition was almost lost.

Therefore, the master of Lou Guandao at that time reached an agreement with the various sects of casual cultivators, that is, regardless of the differences between the door and the wall, if the disciples of Lou Guandao have limited qualifications or are limited by chance and fate, and cannot seek the inner alchemy path,

You can switch to another sect and learn the strengths of each sect. It will be considered an extra way of life, and it will not count as betraying the sect.

Many casual cultivators also felt that the ancient and authentic Lou Guan Tao sect had a good foundation in training its disciples, so they also sent their own disciples to ask the master to teach and train them. The disciples of each sect also fought side by side, resisted the monsters, and made friends and relationships with each other.

close.

So everyone gradually began to refer to each other as disciples of Zhushan, and no longer cared about the sect or the secrets of the master's sect.

Later, the monsters in the entire Mozhu Mountain area were wiped out, and all the caves and sky on the fourteen peaks of the two mountains were seized. After that, the monks of Mozhu Mountain even made great achievements in suppressing the Black Lotus Sect, and even took back the lost items of the Nangong family.

In the dojo, he suppressed the great demons deep in the Shiwan Mountains and made great achievements in defending the southern border.

As a result, the temple master of Lou Tao Temple also obtained the position of Liguo Guoshi, and the three major sects also recognized the Taoist teachings of Lou Guan Tao in Mozhu Mountain. The temple masters of the past generations also understood that what is possible today is the concerted efforts of various cultivators.

As a result, the cohesion will rise.

So from now on, there is no emphasis on Lou Guan Dao or Lou Guan Tao. Everyone is called the monk of Mozhu Mountain. Many sects practicing nearby have gradually joined this alliance. Even if they are not together in Lou Guan Tao Pagoda on a daily basis

Practitioners can also get together to trade.

Mozhushan has also been very tolerant towards casual cultivators in the Fourteenth Peak because of their many years of friendship. Not only does it sell various exercises, but it can also go to Louguan Dao to help with tasks, and to Dongtian Sutra Pavilion.

After practicing and learning the exercises, even if they are not Taoist priests of Lou Guan Dao, those who have passed the killing tribulation and cultivated the golden elixir can receive the Taoist lugs of Lou Guan Dao in Mozhu Mountain and travel to the Central Plains.

And having said this, it can be seen that it is not surprising that the various details of the southern and northern sects of Mozhushan are so confusing. In fact, the composition and selection methods of the disciples of the sect of Mozhushan are really confusing, and everyone has a way.

joined.

For example, the most typical system for selecting disciples by immortals in this world is the three models of the three major sects.

The first is to look at birth, relationships, and bloodline like the Immortal Palace, and use cultivation families to marry each other to establish a community of interests. This model exists in Mozhu Mountain, which is a registration system for outer disciples provided to cultivation families and aristocratic families.

This is equivalent to spending money to go to a private school. A wealthy family spends money to buy a place, and then sends the children of the noble family to the inner gate cave of Mozhu Mountain to practice for two or three years, and then goes to Jing Pavilion to choose a predestined basic skill building.

Ji, please write down the name of the outer sect. This way, even if you lack a little bit of qualifications and luck, these heirs can still embark on a journey of spiritual practice. They will have at least two hundred years of life, enough to inherit the family business.

Usually, those legitimate sons with average qualifications, after building their foundation, get the Taoist records of the registered disciples of the outer sect of Lou Guan Taoism, and it is enough to be able to interact with the authentic disciples of the Central Plains. There is no need to stay for a long time, they can just go home. If you want, you can keep more

During the day, I would make some Taoist friends, learn some tricks, alchemy, and six arts, or do business or something.

The Lu family brothers and sisters are like this.

The second type is the master-disciple system like Xuanmen, where the master selects disciples based on their qualifications and the rules of the sect. This model is also found in Mozhu Mountain, and is the same for Lou Guandao's lineage and the mountain master's Tiangui lineage.

The elite inheritance of master and apprentice.

According to the ancient Taoist tradition adhered to by Lou Guandao, the real people guarding the Taoism in various places first select some boys with Taoism, qualifications, and potential, and put them around as Taoist boys to give guidance and teach some basics.

After looking at the Taoist heart, if you feel that the person is okay, you will send him to Louguan Taoist Pagoda together to teach the outer disciples.

After passing the killing calamity, you can return to serve your master. Along the way, you have to pass on the true Dharma of Lou Guan Tao and cultivate to the realm of a real person. Then you can decide whether to inherit the mantle of the master or return to the main mountain of Lou Guan Tao to work for the sect.

, the master of the temple has given him the responsibility of being a dharma holder, and he is at the disposal of the prison to guard newly opened dojos in various places and perform various tasks.

A typical example is Yuan Xuan Bao, which is an example of the practice of Lou Guan Taoist priests. Li Fan is more direct. The mountain master immediately took a fancy to it, so he left it to be a registered disciple and cultivated it. After he was raised to the Yuan Ying realm and could get started, he directly became a disciple.

The third type, the rules of the divine religion, is that they don’t ask about your origin, your qualifications, or even your cultivation level. It only depends on how much you have contributed to the divine religion and how much merit you have made, and how much you can get.

reward.

This model is exactly the system Mozhushan currently uses to manage the loose cultivator allies of the Fourteenth Peak.

Because we all laid the foundation of Mozhushan together in the beginning. Although only the Taoist teachings of the ancient Taoist sect of Louguan Dao are recognized by the three major sects, the friendship between Mozhushan for so many years does not matter between you and me.

Therefore, Lou Guandao never instructs the Fourteenth Peaks to act. Anyway, Lou Guandao Tower issues tasks. If you are willing to do them, you can take them yourself. The leader of the tower will even hold regular meetings to discuss matters with the leaders of each peak and select from them.

The person with the highest cultivation level will serve as the mountain master and guard the cave heaven paradise of Mozhu Mountain.

As for the disciples of each peak, they can practice with the Taoist boys of Lou Guan Tao during the foundation period of Qi training. If they are qualified and have passed the killing tribulation, they will also be taught the Yuanying Tao method of Lou Guan Tao without discrimination. It is also important for our disciples to learn the inheritance of the methods of each peak.

Not prohibited.

But it is still a requirement, at least those who have achieved the golden elixir. As long as the golden elixir is achieved, all the benefits of various exercises in Mozhu Mountain will be opened. Even the casual cultivators of the Fourteenth Peak can receive the Taoist secrets of Mozhu Mountain and call themselves Mo.

He is now a disciple of the inner sect of Zhushan.

It's just that most of the people living near the Louguan Taoist Tower are those Taoist boys from Louguan Taoism who are stuck in building the foundation.

The casual cultivators of these fourteen peaks are naturally scattered in the mountain caves of each family, and practice in the Mozhu Mountain Mountains three thousand miles away. They usually practice in seclusion, and it is difficult to see anyone. So this time, although Lou Guan

Dao and Liguo had such huge differences and were fighting internally. They were fighting swords and fighting, but not everyone got the news and went to support them.

After three or four months of fighting in Changsi City, Jiang Liuqing finally recovered from his injuries and came out of seclusion. After a quick search, he found five or six golden elixir monks to accompany him to the north.
Chapter completed!