Li Fan was outside Tianlong Mountain, waiting for the sunset, looking like a master who was calm and confident.

Now that he has acquired the Blood-Shirt Sword Legend, and has become the third sister of his sworn sister, junior sister and fan sister, Li Wugou will of course obey his orders, not to mention the arrangements for cracking the door of life and death.

Let's talk about Li Fan's heart now. In fact, he is not as sure as he seems on the surface. Now in the inner scene of the divine court, Qiongqi Daozi is scratching his head and head in front of the "Dayan Xuan Tu" and "Tai Xuan Jing", thinking hard, and painstakingly comprehending.

Even with Li Fan's understanding and current knowledge, he had to tell the truth that "Tai Xuan Jing" is indeed a magical book. It is so difficult that he can't even figure it out...

Yes, of course Li Fan had to take a look at this kind of magical skill. He originally thought that it was the kind of skill with pictures and texts, or some kind of skill to practice meridians according to the order of strokes. Considering the urinary nature of Death Gate, maybe

It’s still a villain’s book, but that’s not the case at all.

The entire "Tai Xuan Jing" is full of mysterious and mystical words like a book from heaven. What is "tame the mysterious and chaotic movement infinitely, just like the yin and yang of the sky with one yang multiplied to unify the shapes of all things". What is "the sun is so prosperous that it is bright and clear"

Chapter Five Colors of Pure Light: Measure Yin at night and measure Yang during the day. There are no punctuation marks and it’s all ancient writing. It’s terrible...

And "Dayan Xuan Tu" is also a circle of ghostly symbols, which is a bit like a compass plane, but not quite, and I can't understand what it means at all.

So after Li Fan got the "Tai Xuan Jing", he couldn't understand it for a while, so he had to give it to Qiongqi Daozi to read and comprehend it first... and he was absorbed in dealing with external matters.

To be honest, it was also the first time for Li Fan that the skill could not understand this situation at first glance. However, Li Fan felt that it was not his problem, but that there was something wrong with the skill.

In fact, when Li Fan felt that the legal qualifications were extremely good, he already had some doubts when he thought that he claimed that he was not enlightened enough to practice Taixuan. Just now he went to personally confirm the qualifications of the three bare-butt monks, and they actually didn't.

When they were all Xuanmen-level talents with high-quality qualifications, Li Fan understood that Taixuan Dao had degenerated from the ancient sect into the Demonic Path of Death, which was a key factor that could not be ignored.

The exercises are too difficult and the right path is hard to find, so you can only go astray.

We can even put it more bluntly: "Tai Xuan Jing" is simply not a method that can be practiced in this era.

According to Li Fan's estimation, at least in the Tai Chi world he is in, there is no such thing as "the older the practice method, the more powerful it is." From Immortal Palace to Xuanmen, from "Beichen Qi Sword True Jue Can"

From this book to the "Guide to Ordinary Qi Transformation into Swords", we can clearly see the upgrade and evolution of Qi refining methods. There is only the most suitable one, not the most perfect one.

There are so many smart people in Xuanmen, and their intrigues are just fun and relaxation in their free time, while people's serious work is to cultivate immortality. Naturally, they have already evolved the Tai Chi Immortal Way to the extreme. If the "Tai Xuan Jing" really still conforms to the time of heaven, it will be perfect.

After all, they probably wouldn't sacrifice the near for the distant, build some nine great gates, and just worship the Taixuan Dao.

Therefore, one of Li Fan's speculations is that in a certain era in ancient times, drastic environmental changes occurred, just like the empty moon in the sky today. Therefore, ancient sects such as Taixuan Dao were just like Xuanmen today, and their techniques were different.

No matter how in line with the weather, it could not adapt to the new environment, so it was gradually eliminated. At that time, Xuanmen rose up in response to the trend and became the mainstream orthodox way.

This kind of reasoning is also well-founded, because there is a benchmark of the same period that we can refer to, which is the Immortal Palace.

The Immortal Palace has lasted from the time of the Immortal Lord to the present day. From the time when it swept across the world, dominated Liuhe, and unified the world, it has now been ravaged and beaten into a flat circle by the Xuanmen. Although there are reasons for the rise of the Xuanmen, but

Immortal Palace has been passed down through direct bloodline from ancient times to the present. It is not wrong to say that one generation is inferior to the other, and there is no shortage of resources.

In fact, the cultivation techniques have not changed much. This can be seen directly. The power and effectiveness of the same technique in different eras are obviously different.

And now, with the virtual moon in the sky, the Qi numbers have begun to change again, and Penglai and the Shenjiao have also realized that Xuanmen has lost the way of heaven, and have begun to study ancient methods again?

Based on this theory, Li Fan took out the "Lingshu" and Doubu Gongfa obtained from Penglai, which were also ancient classics, and began to intercept similar vocabulary and theories in them. He first compared them with "Dayan Xuantu" to deduce them, and then

By referring to the "Tai Xuan Jing" for translation, I gradually gained a basic understanding.

In a sense, this "Tai Xuan Jing" is not so much a martial art as it is half a general outline and half a calculus. It is a calculus of a completely different system from Xuanmen. It is based on Yi Xuan, Sanfang, Jiuzhou,

Twenty-seven departments, eighty-one families, and seven hundred and twenty-nine praises correspond to the two rituals, four images, eight trigrams, sixty-four hexagrams, and three hundred and eighty-four lines that are the basis of Taoist arithmetic.

The "Dayan Xuantu" that Mahamati passed down to him is a code translation, a derivation diagram that transforms the deduction system of the Taixuan Sutra and the compass and Bagua directions into each other.

"Tai Xuan Jing" needs to be calculated and revised at the same time. Based on the correspondence and dialectical unity of heaven and earth, life and death, yin and yang, misfortunes and blessings, movement and stillness, cold and heat, and changes in factors, we should constantly dynamically deduce the changes in the number of heavenly ways and qi, and constantly look for the right time, place, and people.

Cultivation method. Therefore, what "Tai Xuan Jing" provides is an algorithm for finding the path, a general outline, and guidance, rather than a ready-made practice method for a certain path of cultivation.

Therefore, if you want to forcibly practice the "Tai Xuan Jing", you must first convert the positions of heaven and earth, Bagua and Feng Shui to the Tai Xuan system based on the "Dayan Xuan Tu", then make deductions based on the "Tai Xuan Jing", and then use the results to

"Dayan Xuantu" has been translated, so that we can know the correct way to practice Taixuan at this time and place.

If there are any mistakes during this period, then naturally the whole process will be in vain, and it cannot be considered too slow. If it is too slow, once the surrounding heaven and earth Qi changes, the entire Taixuan practice system will also undergo dynamic changes.

The exercises that came out were all useless and had to be performed again!

Although it looks like a huge hole, according to Li Fan's previous inferences about the changes in the natural energy of heaven and earth, if the birth of "Tai Xuan Jing" also conforms to the time of the sky, then it may be that the changes in the energy in the natural illusion were like this in the era when Tai Xuan Jing was born.

It is extremely violent and unpredictable, because the way of heaven is too chaotic and unclear, so the monks have to respond to changes in Qi and change their practice methods at any time to adapt to the environment at that time.

Therefore, when the Tai Chi Heavenly Way gradually stabilizes and the Immortal Way flourishes, it is no longer necessary to rely on the "Tai Xuan Jing" for full calculations. Based on the complete system derived from Taoism, we can begin to directly bring it into the template and pursue fast and efficient practice.

Of course, these are all Li Fan's preliminary theories, but Li Fan can also support some of his own opinions based on the situation of those monks.

For example, those monks have yin and yang energy in their bodies. This situation is very common in ancient Buddhism and some heretics. For example, in the Tantric Buddhism of the Buddhism family, the dual cultivation method of the Huan family, and the "Lingshu" series, there are similar situations.

The yin and yang energy training method. Although the ancient Dou Bu in the Immortal Palace and the old demon from the Qingyang Gate are not yin and yang energy, they are obviously both body training. It can be seen that the ancient method has a relatively obvious tendency to develop the monk's own potential.

.

But Taoism almost never cultivates yin and yang. The nine qi in the Taoism system do not contain yin and yang. Taiyin is the soul of the moon, and the sun is the essence of the sun. They are all the star power of the nine heavens, purifying nature. Most of the time, they borrow Tai Chi.

The natural power of immortality rarely relies solely on human potential.

And the yin and yang of the dead monks is different from the yin and yang of Amao. They don't engage in dual cultivation, mutual assistance and common progress. They are completely, completely tonic, and they are yin and yang.

born,

Replenish the vitality of others and use profound methods to completely transform it into your own vitality. Otherwise, with the Taoist level of a normal monk, he would not be able to withstand Li Fan's three punches and two kicks, and he can quickly recover after turning around.

of.

Not only the legal people, but also the Faji of Tiantai Mountain who was able to hold on to the Luo Jiao Heavenly Book and not die. I am afraid that he had to fly his sword three or four times before killing that Nascent Soul, which was also the seal of Tianlong Mountain's death gate. So this

The thick blood bar and strong vitality of a monk can be seen clearly. Compared with the group of drug addicts in Penglai, they are not much better.

So if Li Fan's estimate is correct, these disciples of Taixuan Dao should not be able to understand the complete "Taixuan Sutra", nor do they have the mental calculation power to conduct a complete deduction, so they concentrate their energy and give priority to deducing the evolution of it.

Yijiao, that is, the yin and yang of the individual, deduce the changes in life and death.

Mahamati, Wulian, and Daoci should all have reached the realm of understanding life and death. Faqiao, Fadeng, and Dharma are just shy of the three cultivation levels. They probably first studied the transformation of yin and yang, and have not yet reached the stage of 'discussing death'. Is it legal?

Maybe I have touched the threshold of life and death, otherwise I wouldn't be so enthusiastic about going through the murderous calamity.

Regardless of how this method of self-cultivation, which harms others and benefits oneself, is judged morally, in today's environment where the virtual moon is in the sky and Taisu Taoism is flourishing, it may be due to the changes in the number of heavenly Dao and the Xuanmen system that there is something wrong, so it is difficult to

Borrowing strength from the natural world, one may even be greatly reduced in combat power by evil spirits.

But these monks from ancient sects who focus on training their bodies rely on their own potential, so they will not be disturbed by changes in Qi or evil spirits. Although it is certainly not as good as the Moshan lineage who directly practice Tai Su Dao, it is still possible.

It's a way out that won't lead to immediate elimination.

This is also obvious. The divine sect wants to inherit the death sect. In addition to the life and death method of the death sect, there is also a more superior magical skill called "Tai Xuan Jing". Maybe if you study it with concentration, you can also use this method to deduce the Qi of Tai Su Tian Dao.

Changes have led to the derivation of a new Taisu cultivation system!

Li Fan opened his eyes and temporarily stopped studying the "Tai Xuan Sutra", because the monks who were supposed to have come to meet him. They actually brought a sedan...

"Master, I heard that Senior Brother came out of the mountain! I specially lend you a magic weapon to help you! Show the majesty of Tianlong Mountain! Senior Brother, please take a seat!"

"Sir, please take a seat!" X3

It has to be said that even the demonic organization has its own social methods. After all, in a place where people are beaten and killed if they don't like it, licking their faces and flattering them is a compulsory course for juniors.

Not only did not one of the four Dharma Masters of the Dharma Bridge and Dharma Deng be absent, they honestly went back to prepare the magic weapons and clothes for the Dharma fight and came back to gather. They also really did their best to save face and brought the Dharma throne, ceremonial guard, cassocks, and Zen staffs underneath.

The powerful man held the sedan chair, there were goddesses in front and behind throwing flowers, and there were novice monks on the left and right holding Buddhist treasures and chanting sutras. The entire scene was filled with the arrogance of a villain parading through the streets.

"Okay! Let's go!" Li Fan also laughed, got directly into the sedan, and waved, "It's legal, come here."

Fiffa sighed secretly, put on a smile again, and followed the sedan, "Senior Brother, if you have any orders, just tell me, but do you want to prepare wine and food? Junior Brother, go right away..."

Li Fan smiled at him and said, "It's legal, among the three of them, who do you think is the undercover agent of the Ten Jue God Sect?"

Li Li's smiling face suddenly froze, "Senior brother... what do you mean..."

Li Fan looked at him with a half-smile but not a smile, "Why, you still want to test me? This is not obvious. The inheritance of Taixuan Dao is so secretive that even the temple gates don't know what you are doing, and the outside world only knows.

The door to death, but your Tianlong Mountain has still been leaked to the sky, and you have fallen into the calculation of the divine sect. And those people who are looking for your inheritance must be none of my business. It must be you inner sect masters.

There is a traitor among the brothers.

You should be a loyal person who cannot see my insincerity. In the first step, you took me to see the Taoist Master Dahui. You also repeatedly tested my reaction to Taixuan Taoism. Moreover, you are 'insufficient in understanding' rather than 'insufficient opportunity'.

', it can be seen that you actually have the opportunity to read this scripture. So if you are an insider of the divine religion, the magical power has long been leaked.

If you think about it more carefully, it should not be a coincidence that you first appeared together with the Taoist priests from Gushe Mountain. It means that your arrangements for the gate of death and life were to use the temple gate's Jueming formation on the surface, but secretly called the seal

You are responsible for keeping an eye on the Gate of Death and Life for support. The unseen Dharma Eye should be guarding Kongsang Mountain, and you are probably responsible for keeping an eye on the movement of Gushe Mountain where the divine sect is hiding, right?

So the three of you who were assigned to do things secretly should all be disciples trusted by the heads of the sect. And even Jueming from the outer monastery was sent out, but these three inner sect disciples were left to live in the mountains and live in debauchery.

It can be seen that they all have internal suspicions, but we are not sure who it is yet. Right?"

Fiffa put away the sneer on his face, straightened up and said seriously, "Senior brother, you have a sharp eye. Although I can't figure out where your inheritance comes from, since the master has passed on the "Dayan Xuantu", and you can really take out the "Taiyan Xuantu",

"Xuan Jing", then you are naturally one of our own. Your appearance at this time may be our opportunity, so naturally there is nothing I can't say to you.

In fact, our sect originally had an ancestral palace in Genzhou, called Death Gate Valley, on the near left. There were countless mechanisms and formations inside, but it actually covered up the Tianji fake tomb, and only the Taoist treasures of the Death Gate were hidden inside.

The true biography of Taixuan has been received in Tianlong Mountain, just to prevent anyone from leaking the secret.

Sure enough, this time the divine sect focused on us. Although we looked in the wrong place, they asked for the "Tai Xuan Sutra" by name. The location of the Death Gate Valley was probably exposed. Only the inner sect knew this. It can be seen that one of the three junior brothers

Fornicate with other factions.

Well, it’s Fa Deng, but in order to stabilize him, we pretended that the three of us were suspicious. In fact, we originally thought that he was an intermediary sent by Gushe Mountain to guard against our Tianlong Mountain and Kongsang Mountain joining forces. This kind of detailed operation is straightforward.
To be continued...