Only by understanding the sect's Taoism can we prove it.

It's just that the last head of the Sword Sect, Xuantian Sword Ancestor, was already invincible in the world. Of course, it was impossible for the side branches of the Waishan Mountains to take back the Jiuyin Mountain orthodoxy by force. And he suddenly disappeared, and there was not a single direct disciple of the Sword Sect who succeeded him.

For a while, he actually broke off the inheritance. So the remaining outer sect disciples understood the master's secret method on their own and confirmed each other. As a result, without the guidance of their seniors, during the practice and understanding of the Sword Sutra, they gradually developed sword energy, and the two qi swords were born.

Come branch.

The Sword Sect is the most stubborn. Of course, they all thought that the other party had gone astray, so they settled the matter according to the rules of the sect. Alas... In the end, the differences between the two sides became more and more serious. Blood flowed on the Yuntai Peak every year. From then on, the Sword Sect

They are getting weaker and weaker, and they are no longer what they used to be. Speaking of which, it is also because they committed suicide so ruthlessly that all the Xuanmen sects have lingering fears when they see it, and the battles between the inner and outer sects of each family have eased..."

Li Fanhan one.

Zhou Chengxue shook his head, "I'm going too far, let's talk about the Nine-Yao Sword Scripture. The so-called Jiuyao refers to the nine stars of the sun, lunar moon, Luohou, Jidu, Shengang, Zixia, Xuanming, Chisha and Guichen.

These nine stars also correspond to the nine qi of Tai Chi. The purpose of the Sword Scripture is to condense the corresponding true qi into a sword shape, and then use it with the sword heart and sword intention to understand the sword method and deduce the Tao of Tai Chi.

It's just that to practice the Jiuyao Sword Sutra, the requirements for the condensation and quenching of Tao breath are too high. Logically speaking, one should only start practicing the magical skills at the realm of the God Transformation God to realize the Tao.

However, the Beichen Sword Sect passed down its skills to its outer disciples, and there is a book called "Guide to Ordinary Zhenqi Sword Transformation". This method was refined and reworked by the Xuantian Sword Ancestor himself. It is said that the redundant parts were deleted and streamlined and improved.

, it becomes a secret method that can refine all the true energy cultivated in other methods into pure sword energy!

According to Xuantian Sword Ancestor himself, this guide to transforming swords can be said to be one of the top three in the world before the Golden Core Stage. Disciples from outside the mountain who have mastered this method are qualified to be promoted to Beichen Sword.

The inner sect of the sect can also practice other peerless magical skills of the Sword Sect. They can even directly practice the "Nine-Yao Sword Sutra" of the divine transformation stage!

It seems that the Sword Ancestor has actually realized that it is no longer enough to commit suicide all the time, and he does have three inner disciples who have perfected the method of transforming swords, all of them are world-famous peerless geniuses. Only the Yuanying realm is

Start practicing the Jiuyao Sword Sutra! If they hadn't died in tribulations one after another, they must have been able to cultivate to the level of Taoist Enlightenment. Therefore, this method of sword transformation is even more desirable to the world. It is widely spread and many people study it.

.

Of course, Zhou also tried it when he was young. It has to be said that the secret method of Beichen Sword Sect is really profound. Zhou asked himself that his understanding is not bad, but it is still difficult to get started.

Because it is necessary to watch the sword take shape and project the sword shape in the inner scene. First of all, it is not something that people with average understanding can do. Secondly, the risk of transforming qi and dispersing the power is extremely high. Your own cultivation is not easy to achieve unless you are new.

How can a boy who has entered Taoism, or a monk with excellent Taoist roots, or a monk who has already established a foundation have the courage to easily dissolve the cultivation accumulated over the years?

The most terrible thing is that the sword energy cultivated in this way is too refined and sharp, and it goes back and forth in the heart, meridians and blood pathways. If there is any deviation in the execution of the energy, it will cause damage to the meridians at least, and at worst, it will cause damage to the meridians.

A disembowelment and removal of the heart and internal organs are not even possible at the Golden Elixir level!

If something goes wrong, you will be killed immediately. And if you have the qualifications to practice, no matter which sect you go to practice, why do you have to take this strange risk? And if the Taoist body has already reached the Nascent Soul realm, there will be no death.

It's very risky, but why waste your time practicing this early-stage method?

It is truly rare to find such a genius with such great understanding, perseverance, and courage in the world. Therefore, although there are many people who have tried to practice in Xuanmen, they have succeeded, haha...
Chapter completed!