Every village and town has schools run by the virtuous clans and teachers invited from the academies to teach Confucianism. Children of wealthy families and poor families can receive education in the academies. And common people and untouchables also have the opportunity to be selected to serve as private soldiers.

To put it another way, the Immortal Palace also has channels for advancement, and the system itself is not good or bad. If it is consistent with the development of productivity, it will be stable, and if it is not consistent, it will collapse.

Moreover, outside the system of the Immortal Palace, there are many casual cultivators from the north. After all, the world of cultivation is really cruel, bloody, and terrifying. They can wipe out entire sects at every turn, behead their heads and drink wine, turn demon fetuses into evil spirits, and so on.

, there are always people who can't survive, and there are always people who want to live a stable life for two days.

The Sunda Kingdom is not as courteous to the monks as the Li Kingdom. Both the Mozhushan and Nangong families are eager to use the sign of "Uncle, come to open up wasteland." Of course, the Sunda Kingdom does not prohibit other monks from preaching. After all, in these days of Xuyue Dangkong, even water

The toads in the garden, the voles in the field, and the corals in the sea all worship the moon. How can you control them if you want? Not to mention that they can also check and balance the local academies, so why not?

So the purpose of the Xun Kingdom is to let these casual cultivators rectify their own problems. As long as you don't commit suicide by joining the three major parties, let alone colluding with the Luofeng Demon Palace, the government won't bother to care about which mountain you live in.

The cave is called the God of Appearance. If there is a particularly outstanding talent, the aristocratic family and the imperial court will be happy to recruit him as a worshiper, and give him an official background to be included in the system for use.

Therefore, among these outsider casual cultivators, the weak ones usually attach themselves to local families and become worshippers of the local families, while the strong ones choose a place to preach, build their own dojo, collect offerings from local wealthy people and foreign businessmen, and select disciples.

Developing your own Taoism can also be regarded as providing a path outside the Immortal Palace system.

Tiefo Temple is a cultivation sect of this nature. Strictly speaking, it is the fourth path after the three major sects, the Taoism of the Buddhist family.

The Buddhism family used to spread it from the west, but almost all the countries in the west were wiped out by the divine religion. The other side of Kunlun is the territory of the divine religion, so the origin of this Taoist tradition cannot be investigated. We only know that this kind of practice is relatively

Most of the casual cultivation techniques, and even most of the three major sects' techniques are safe and not too weak. It is said that they can also be cultivated to the state of becoming a god, so

It is also very popular in the Central Plains recently. Especially in Zhenguo, it is said that there are thousands of monks' houses and thousands of temples. Even the leader of Zhenguo, the famous head of the Lanling Xiao family, is cultivating in secret. It is said that all the Buddhist monks in Zhenguo are

He respected the king of the country and called him the Dharma Protector Bodhisattva King. He also received strong support and win over from the Zhen Kingdom. In order to join the Xiao family, many casual cultivators heard about it and joined the practice.

Iron Buddha Temple seems to be a faction within the Buddhist family, which opened from the Zhen Kingdom to the lower house of the Sunda Kingdom. Because the two countries have a marriage alliance, the Buddhist family's development in the Sunda Kingdom has been relatively smooth. It can also be regarded as a relatively trusted casual cultivator by the Sunda clan.

The sect, Tiefo Temple is located in Jiujiang City, not far from Jianchanghou Mansion, the representative of the clan.

Li Fan grabbed a handful of soil and kneaded it into a broken bowl with Guichen Zhenqi. He put Si Nan in it and wandered around like an old beggar. He followed the opportunity and entered the city. He found the Jianchang Hou Mansion along the way and then raised his head.

When I saw the black flags and white flags hanging at the gate of the Hou Mansion, and the whole house inside and outside were mourning in mourning, my heart suddenly skipped a beat.
Chapter completed!