Holding two boiled eggs and watching Uncle Zhao leave, Chen Chen shook his head, not quite understanding the reason why Aunt Zhao's expression changed.

OK, don't think too much, eat the eggs first.

Chen Chen has developed this habit and walks whenever he has a way out without thinking about the long term.

Because Damei now can only be a short part of his real life, just like possessing Chu Jiao and fighting bloody battles on the battlefield of Songhu.

When he walked on the street, Chen Chen found that Liu Village was really lively, completely different from the desertedness he had when he came a long time ago.

The soldiers of the Eighth World War Army swept the streets, removed soil, carried water, and carried firewood. They were busy. The feces and rotten firewood on the street were cleaned up, and several soldiers carried small iron buckets and wrote slogans on the walls and posted notices.

In the courtyard in the village, some soldiers were setting up stages and hanging curtains, and they all laughed happily and spoke happily.

Chen Chen was used to this and was too lazy to reach out to work. When he returned to his residence, he sat at the kang table and started to repair the bullets with the newly obtained small file.

For him, there was no interest in propaganda, mobilization, literary performances, etc., and it had no effect. Instead of spending that time, it would be better to prepare more and kill a few more Japanese in the next battle.

Although Chen Chen doesn't care about life and death, it doesn't mean that he will take the initiative to seek death. In the era of war, sometimes he can't even make a mistake, because one will make it a life.

You can wait for a red light, but life cannot be repeated. Some mistakes are like red lights, and you cannot go through randomly, otherwise the result will be fatal.

Similarly, being able to survive in a dangerous environment is a critical factor, and one's own ability and sufficient preparation.

You don’t know when you encounter an attack, you must have the power and skills to prevent or counterattack, and you must react at the fastest speed, and you cannot delay at all.

For Chen Chen, the real enemy is now himself.

His strength has reached that point. As long as he is cautious, does not make mistakes, and performs well, no one can defeat him.

Of course, Chen Chen just started from his own reality, thought about problems and did things from the perspective of being just an ordinary soldier.

But for the Zheng regiment of the Eighth Route Army, it is different. Chen Chen also believes that the Zheng regiment can draw very useful conclusions and master more favorable combat methods through this battle.

For example, in combat, street fighting was proven to be an effective tactic under the huge difference in firepower between the enemy and us.

Although street fighting is a cruel war of attrition for both offense and defense, it is a good idea for the Eighth Route Army, which has the advantage of the number of people and has weak firepower.

You should know that in that national liberation war that made great sacrifices, Chinese soldiers often fought with the Japanese devils in a ratio of one to three, one to five, and one to ten, interpreting the belief that one inch of land and one inch of blood in the battle.

Moreover, winning consecutive victories are also worthy of excitement. Although it is not very eye-catching for the whole country and cannot fundamentally reverse the overall situation of the anti-Japanese war, it is of no ordinary significance.

Because, judging from the stubborn nature of the Japanese, local small victory cannot change the final result. Unless the Japanese are given an atomic bomb, and a few long-range bombers may change history.

Otherwise, even American equipment will have to fight extremely hard against the Japanese tenacity.

The final outcome may not be changed, but is it meaningless to destroy the Japanese more and help more people get rid of the Japanese cruel rule?

Besides killing enemies, Chen Chen is not active in other things, and there is another reason. That is, the cliché of China and Japan, which is a generation-friendly cliché.

His point of view is: China and Japan have never had friendship in the past, now, and there will not be any future. Proposing the illusory concept of China and Japan in violation of facts can only be a mistake in the country and the people.

What is said is that "The Sino-Japanese War not only greatly harmed the interests of the Chinese people, but also greatly harmed the interests of the Japanese people. Therefore, the people of both countries are victims. The Japanese people should unite and overthrow the imperialist government."

Chen Chen had heard similar publicity from political workers about Sasaki. Although he did not say anything on the spot, he hated it deeply in his heart.

If this war only harms the interests of the Chinese people, but does not harm the interests of the Japanese people, and even gives great benefits to the Japanese people, then will the Japanese people not have to overthrow the ********** government and actively participate in the war of aggression?

If the Japanese government fairly divides the wealth plundered from China into the Japanese people, then is it necessary for the Japanese people to support this war?

As for the few so-called "anti-war people", how many people are there?!

"The forest is big, and there are all kinds of birds." Any country will produce cowards. Anti-government players. The key is to see which part is the mainstream.

In other words, if Japan only lost its army in the Sino-Japanese War, and China also lost a large number of civilians in addition to losing its army, the balance of the war would inevitably be biased towards Japan.

Even if Japan surrenders, their reconstruction efforts will be faster than China. Because, their losses are much smaller than China.

In order to regain this balance, the Chinese must do their best to kill all the Japanese that they can see.

The elderly Japanese invaded China in the past, and the young Japanese will invade China when they grow up. Japanese women will give birth to the next generation of invaders for Japan, so they are all enemies of China.

Therefore, Chen Chen believes that there is no need to feel unbearable or unrighteous in order to attack the elderly, young, women and children. Killing every Japanese is a contribution to the War of Resistance Against Japan, and is delaying or even preventing Japan's post-war reconstruction.

As for the view that China and Japan have had interactions since the Tang Dynasty and have a long history, Chen Chen also felt that there was something wrong with the understanding, but the essence was not like this at all.

No matter how to send the Tang envoy, it cannot be separated from the nature of the Japanese.

When China was strong, the Japanese were disciples of the Chinese, and the Chinese regarded the Japanese as their guests; when China was weak, the Chinese became ghosts under the sword of the Japanese.

Moreover, Japan's wolfish ambitions for China were undoubtedly revealed in the prosperous Tang Dynasty. Wasn't the Battle of Baijiangkou a fight with the little Japanese?"

Japan's respect for China in the Tang Dynasty was just a manifestation of their worship of power.

At that time, Japan was still in an almost ignorant era, and was far behind the Tang Dynasty in terms of culture, technology and national strength.

Therefore, Japan sent Tang envoys to China many times to learn manufacturing technology, architectural art, rules and regulations, etc., and imitated Chinese cursive radicals to create Japanese, which enabled Japan to begin to go out of the primitive era and complete the so-called great reform.

In other words, the Japanese's purpose of sanctioning the Tang Dynasty was nothing more than introducing culture to improve their ignorance and backwardness.

Similarly, after World War II, Japan was obedient to the United States. Even the emperor got up every morning and bowed to MacArthur, gaining the trust of the United States to purchase equipment and obtain advanced technologies such as automobiles, electrical appliances, semiconductors, etc.

Once you feel full, you start to look down on Americans again and say that the United States' engineering technology and management level are useless. "Japan Dare to Say No" is an example.

It can be seen from this that it is completely contrary to the facts to say that China and Japan have a friendly history.

Although the only basis for Chinese people who hold this statement is the close interactions between Japanese students in the Tang Dynasty and some Chinese scholars.

But they did not see that this kind of interaction was exported by China's unidirectional culture and technology to Japan. The respect of Japanese students for their Chinese mentors cannot be used as a proof of Japan's friendship with China, but can only prove the selfless kindness of the Chinese to Japan.

In all the years after the Tang Dynasty, including the Song, Ming, Qing, and Republic of China, the Japanese not only did not respect China, but instead invaded and destroyed it wildly, burned, killed, and looted it as soon as they had the opportunity.

Japan's deep-rooted malice towards China is not because we have done anything that we are sorry to Japan, but because we have taught the Japanese too much.

Japan did not create its own civilization, and they introduced Chinese civilization as the foundation of its culture. If the Japanese want to dominate the world, they must first completely defeat its enlightenment teacher, China, in order to eliminate its inherent inferiority complex.

Once China is eliminated, Japan can claim itself as a branch of world civilization and become the world's leading force.

This kind of psychology is the same as in those martial arts stories where the unfilial disciple Yicheng wants to kill his mentor after he succeeds.

Therefore, if you do not answer these questions with an empirical attitude, but rather generally believe that there are more good people in any place than bad people, and even assert that 90% of the Japanese are good, then you will not be able to learn a lesson.

Everything cannot be taken for granted, nor can it be used to estimate other nations with your own ideological methods and moral norms. It cannot be assumed that other nations have similar concepts of good and evil as we do. Otherwise, all Japanese behaviors will become incomprehensible.

Every nation has its own unique personality. The correct way is to summarize their habits from their behavior and study the laws of their thinking and behavior.

Just like since the defeat of Toyotomi Hideyoshi, Japanese strategists have begun to continuously study and formulate careful plans to destroy China.

Tanaka Yoshiichi's occupation of Manchuria and Mongolia and the detailed plan to destroy China can be said to be a complete collection of the Japanese's three hundred years of research. His understanding of China's resources and humanities is as sinister as his intentions, and his careful plan. "Any Chinese who is not numb will sweat a coldly when they see it."

Therefore, the statement that blames everything on **** reverses cause and effect.

You should know that Japan's brutality has a long history, and from the perspective of Chinese history, we can at least recover the Japanese pirates of the Ming Dynasty.

If we look at Japan's own history, the bloody trait of bloodthirsty is actually a part of its culture, and the emergence of **** is actually the inevitable result of this trait's development to a higher stage, not the other way around.

In fact, Shen Chen's theory and view have existed for a long time. Although it is not as detailed as it is now, the general outline is already available.

Moreover, his current identity cannot be discussed extensively, so as not to arouse suspicion and be incredible. But he has instilled in others, and Chu Jiao is one of them.

…………………

Thick, dark black clouds pressed low on the head like endless gray curtains!

The raindrops fell, first sparse, then dense, and crackled on the battlefield full of corpses and blood.

At the breakthrough, soldiers from China and Japan fought to the death and fought repeatedly. The mud had a greater impact on the Japanese wearing military boots.

Between the fireworks and the splash of mud and water, the soldiers on both sides turned into beasts, flapping, shouting, roaring, moaning, and screaming.

The sound of guns, the explosion of grenades, sweat and blood, against the background of all this, human nature was completely abandoned.

Accompanied by a shocking sound of "squad leader", a group of Japanese soldiers fought back in artillery fire and bullets.

Japanese were constantly being stirred up by the explosion of air waves or knocked down by shrapnel, but other Japanese were ignoring and howling wildly and counterattacked.

Dadada... The machine gun fired desperately at the Japanese, spewing out a deadly rain of bullets.

After suffering heavy casualties, the Japanese, who were sacrificing their lives, finally rushed to the position, and they were greeted by a row of shining bayonets.

Blood splattered, mixed with the sound of bayonets entering the flesh, the screams of being stabbed, and the sound of gunfire that was not fair to fight.

The feet were covered with wet mud, the Japanese looked clumsy and slow. Some smart guys had already thrown off their boots and fought barefoot.

Zhao Youcai skillfully changed his footwork, pulled out the Japanese bayonet, and stabbed him into the Japanese's ribs.

Another bayonet stabbed Zhao Youcai, but was forced to break away by his comrades next to him. He kicked the Japanese in the crotch with a fierce kick.

The cracking sound indicated that the Japanese egg was broken. He screamed, his face twisted in pain, and fell down on his back.

A soldier who was injured and fell in the mud suddenly turned over and jumped onto the Japanese, and stuck the Japanese neck with all his strength. The Japanese's throat clattered and his eyes protruded out of the socket.

An old Japanese man with a beard jumped over. His bayonet was stained with blood, his face was ferocious and skillful, which forced Liu Dachuan to retreat repeatedly.

Wow! After a gunshot, the old Japanese man who was about to prick suddenly stopped moving. Half of his face was hit by a bullet and bloody. With terrible pain, the old Japanese man fell down like a piece of wood.

The rain is getting heavier and heavier, and the explosion and thunder are mixed together. Sometimes it is impossible to tell which one is which one.

The enemy and us who have already struggled to fight to the clay man are still fighting desperately, but the Japanese who were divided and attacked are fighting stubbornly, even though they are fighting to the death, they are also being overwhelmed by surging attacks one by one.

Bang! Chu Jiao used the explosion fire to pull the board machine. A Japanese sergeant who rushed like a bear threw away the command knife and fell into a muddy water.

A wounded Japanese man struggled to get up from the mud, facing several bayonets around him, and rarely raised his hands to express his surrender.

Bang! With a gunshot, the Japanese lowered their heads dumbly, looked at the bloody gun holes on their chests, shook their body and fell on their backs in the mud and water.

Chu Jiao gently squinted her mouth, inserted her pistol back into the holster, and picked up the rifle with a scope.

…………………

:.:
Chapter completed!