Since this book focuses on the topic of "See yourself", the first season was written in the form of Hao Ning's novel, and used the first person to highlight the concept of "I", and from the perspective of "I", the psychological manifestation of first meeting the gods will be more prominent. Therefore, the first season was named "Seeing the Gods", and everyone will follow the "I" in Hao Ning's novel to understand the whole past.&1t;/p>

But from the entire novel of "Strange Stories from the Gods", the story of this book is like this: Haoning and Zhou Yuan and their group went out for a trip, unexpectedly met Yan, and Zhou Yuan lost their soul. After a big battle, Yan was trapped in the mirror (Why trapped in the mirror is a small joke, explained later). In order to save Zhou Yuan, Haoning and Liu Shuai first found Zhang Quan, Yun Zhongzi, under Yan's guidance, and then found Zhang Chihang. After Zhang Chihang subdued Long Fei and Haoning helped Zhang Chihang subdue Xiaohong who had accidentally entered the Shangfang Valley of the Three Kingdoms period, Zhang Chihang gave Haoning a pill to help Zhou Yuan.&1t;/p>

At the same time, the inhuman Zhou Yuan caused trouble again, and Liu Shuai was beaten up by Azhe. He disappeared. Liu Shuai learned that Zhang Quan was injured and panicked because of the explosion of the immortal rope. Later, Long Fei told Zhang Quan that nothing happened. Everyone and Long Fei went to get the immortal rope together, but they met Lan Ruo and Azhe and Xiao Ye who were confused about his soul. After saving the two, Hao Ning went back to save Zhou Yuan, unexpectedly appeared as a god, and accidentally entered the world of the gods in the Gods. He met the bewitched gods, and was rescued by the power summoned by the great extinction technique of Sun Wukong.&1t;/p>

The above story was written as a novel by Haoning, which is the story of the first season that readers see.&1t;/p>

Then everyone encountered more and more strange things. First, his colleague Qi Li lost part of his soul and was occupied by Shu Ling and possessed some ability. Then, those people with animal souls on the plane were unconscious. At the same time, Zhou Yuan was also enlightened by Zhang Chihang and began to learn to use his abilities. Then everyone discovered two strange things: First, the patient was cured by the magical Chinese medicine found by Chen Busheng, and second, Long Fei had another identity. Liu Shuai Xinyi's little article went to find the magical Chinese medicine exchange, Long Fei told everyone about Yu Fei's relationship with him at Peking University, and under Long Fei's description, everyone thought Yu Fei was killed by Chen Busheng.&1t;/p>

Then, under the false reality of Zhou Yuan, everyone encountered many tragedies of face-slapping heroes slapped each other in the face, saved Nezha, and obtained some strange "magic weapons", including the Soul-Slaying Flying Blade that Haoning had been using. However, at the dinner with Azhe, they learned that the temple where Long Fei was located was about to be demolished. In the process of trying to stop Long Fei from appearing that the Soul-Slaying Flying Blade might have other relationships with Yu Fei's death, so they found out.&1t;/p>

After Xiaohong helped Nezha take out the magical flying insect and Nezha showed everyone the effects of the soul coin raw materials, everyone found that Long Fei was hunted down. After the battle between the seven sons of Yinyi, Liu Shuai learned that Zhang Quan had worked hard on him. Long Fei's soul was injured, and the crisis in the Dragon Temple was not resolved. At this time, Azhe also had an accident. When Haoning and others saved Azhe, they found that Doctor Xue's strange existence, martial arts, and Wang Shiming's abnormality were revealed. As well as the other party could actually create a fake Manjushri through some kind of power.&1t;/p>

Afterwards, something happened to Zhou Yuan's parents. Unlimited imagination caused the souls of the two. Hao Ning had no choice but to go to the underworld to repair the souls of the two, but by chance he was in the chaotic underworld of time and space, causing the death of his younger brother, and he felt very regretful.&1t;/p>

When everyone was "raised" by gambling stones, they met Zhang Dalong and Mr. Hu. There were many strange actions of people with perspective. They were only interested in cutting stones and were not interested in making money. At the same time, these people seemed to have some connection with the people who played games without restrictions. When everyone checked some of the behaviors mentioned by Yi Ping, their colleague Lele was injured. In critical condition, Hao Ning named Lele the new god.&1t;/p>

Yan appeared in the Pure Land of Pure Land in the underworld. After finding Hao Ning, everyone knew that all of these people were because of something strange about Pure Land such as Pure Land. They had to go to Peking University to ask Teacher Ren clearly. They learned from Teacher Ren that the so-called Soul-killing Blade was a Hong Atom, and these were the things that Li Yufei spoke with Chen Busheng when he was alive.&1t;/p>

After everyone found Chen Busheng, they found the truth about the cause of Li Yufei's death from Chen Busheng. At the same time, together with Chen Busheng, Yi Ping pointed out, Mr. Fei's conspiracy, and Li Yufei, who became the Heavenly Master of the Realm, and Jiang Ziya, who was forced to be the god. Some visions in the past gradually became clear. Everyone knew Mr. Fei's identity, and Haoning also knew about the incident in which Zhang Chihang used great magic power to operate this time and space. When Zhang Chihang and Zhang Quanyou were exhausted, they were passed down to Haoning and Liu Shuai respectively.&1t;/p>

Through communication with Li Yufei, Hao Ning learned about the existence of the Earth-level macroscopic consciousness of the World Heavenly Master, and also understood why some aspects of the progress of God during this period were made, but it still could not solve the current problems.&1t;/p>

In the end, when all parties were exhausted in the last stop with Mr. Fei, Mr. Fei summoned the Pangu Banner and reopened the chaos. Under extreme conditions, Hao Ning met his other brother of his existence, which finally made the catastrophe clear.&1t;/p>

The whole story summary is roughly like this. Here are some answers to some of the questions and events:&1t;/p>

1. Why Yan was trapped in the mirror: There is a small detail. It was not the first time Yan met Hao Ning in the beginning of the novel. Before that, Yan met Hao Ning once in the world (not the time Hao Ning went to the underworld). Hao Ning wrote an article about this incident, "The Devil's Night Visit to Mr. Hao Ning". This is something mentioned in the dialogue between Yan and Hao Ning in the first chapter of the novel. Friends who know the title of this article may know that this is an imitation of the article "The Devil's Night Visit to Qian Zhongshu". This article is included in Qian Zhongshu's "Written on the Edge of Life". Yes, it is the sentence Xiaohong said later, "It is said that life is a big book" "Written on the Edge of Life". It can be said that "Written on the Edge of Life"

Mr. Haoning, this article imitating Qian Zhongshu is the origin of "Strange Stories from the Gods" and there is another book related to Qian Zhongshu, "Qian Zhongshu Walking Out of the Magic Mirror". Since Yan is a character in "The Devil's Night Visit to Mr. Haoning", he also "transfers flowers and trees" to let Yan go into the mirror and act as "Qian Zhongshu". Of course, Yan also walked out of the mirror, which means he was getting out of his own difficulties. (By the way, the article "Strange Stories from the Devil's Night Visit to Mr. Haoning" is real, and it is indeed written by Mu Yu, but it is actually written, so he will not take it out to show his ugliness. However, the last sentence of that article is: Let's talk about the gods again! It is still a little related to "Strange Stories from the Gods"...)&1t;/p>

This is not only the reason in the novel, but also Mu Yu’s memory of Mr. Qian, but also his feelings for the beginning of this novel. At the same time, Mu Yu also expressed his admiration for Mr. Qian Zhongshu in secret. The description of Long Fei’s invitation to everyone for dinner is the tribute of Fang Hongjian and his girlfriend in "The Besieged City" (of course, his writing style is not as good as Mr. Qian); The plain thing is: Zhang Chihang knew that Xiaohong could not read the scriptures, so he simply let him experience it in the world. The origin is the sentence in "Written on the Edge of Life": It is said that life is a big book. And one experience has been tens of thousands of times&1t;/p>

——From the end, Xiaohong helped Zhang Chihang out of the bamboo forest in space and said to Haoning: I just knew it, but it was clear that Xiaohong himself had experienced tens of thousands of time cycles without knowing it. This is also the reason why Xiaohong was so frightened when he saw Haoning for the first time: He was not poked by Haoning once, I'm afraid that Zhang Chihang had already started the time cycle at that time, and Xiaohong had been cleaned up by Haoning many times...&1t;/p>

2. When did Zhang Chihang start the time cycle? Did he appear after he started? Why didn’t he tell the whole story of the incident after he appeared?&1t;/p>

These are three questions. First, when Zhang Chihang started the time cycle, just like Zhang Chihang did not tell Haoning what else is hidden in Journey to the West where Guan Zizaka could have control over time, and Mu Yu kept this point without giving a definite answer. - Zhang Chihang's point is quite interesting, so in reality, Zhang Chihang's prototype kept asking Mu Yu "whether it is" after seeing this place. Yes, Zhang Chihang has a prototype. Many people in the book have prototypes, and many characters have more than one prototype. Then, if you have the chance, you will talk about this topic specifically.&1t;/p>

However, some conditions have been revealed in the novel: First, I learned from Xiaohong that when Zhang Chihang was casting ordinary spells, he did not need the Bodhisattva Dharma body of Thousand Hands and Thousand Eyes, but only needed it when disturbing the magic power of time. In the novel, Zhang Chihang used the Dharma body of Thousand Hands and Thousand Eyes several times in front of Hao Ning and Liu Shuai. These times were all when Zhang Chihang disturbed time. In addition to saving the young man and subduing Xiaohong, he also needed to disturb time, and there was another strange time. It was the first time that he met Hao Ning and others there, but when he broke through the air to find the plane where the Wang family was located, he used the Dharma body of Time to disturb time.&1t;/p>

Secondly, when Zhang Chihang talked with Hao Ning, he said, "You are still discussing logic with a Bodhisattva." This sentence was corrected by Liu Shuai, but Hao Ning didn't know it. Therefore, Hao Ning did not mention this in his novel.&1t;/p>

Secondly, after Haoning left Zhang Chihang, Zhang Chihang talked with someone in the darkness. From the novel, we can see that the person who talked about this conversation should be Haoning's younger brother, Haoran. However, from our previous analysis, it can be seen that Haoran may not be able to see Zhang Chihang's existence (because he cannot see the existence of consciousness at the level of the earth). However, since Haoran's macroscopic consciousness transcends the four dimensions of time and space, it has a special response to certain specialities of time. Zhang Chihang has already cycled time so many times, so he naturally has the chance to be seen by Haoran.&1t;/p>

There are also some clues in other places.&1t;/p>

But the novel is that Mu Yu hopes to leave some room for Guan Zizai and some room for Zhang Chihang.&1t;/p>

Regarding the remaining two questions, Zhang Chihang is likely to appear in the world while circulating time, so his last appearance in front of Hao Ning: Go to see a doctor. This disease is half true and half false.&1t;/p>

The real thing is that it is very likely that his mana is not that much at this time (Xiaohong's description is that Zhang Chihang sealed his mana, ate 1oo ice cream, and then caught a cold). The reason why he sealed his mana is probably to ensure that the last cycle of time is normal. - Of course, the Bodhisattva's actions are unfathomable. How can we mortals completely guess it? Are you saying that?&1t;/p>

The fake thing is that he obviously has to do two things at this time: first, enlighten Zhou Yuan. Second, mark Mr. Fei’s whereabouts (Qi Li was grafted with a soul).&1t;/p>

3. Why is Mr. Fei so struggling to eliminate it? What is his time and space parasite?&1t;/p>

Judging from Li Yufei's description, Mr. Fei had the ability to be parasitic in time and space with the help of Doctor Xue. Referring to Doctor Xue's Parasitic Art, we can see that if it weren't for Hao Ning's parasitic art that could use the Beiming magic skill to resolve Doctor Xue's parasitic art, Xiaohong would not be able to deal with the parasitic art - of course, Xiaohong was finally rescued by the six pure bamboo leaves. This is because these six pure bamboo leaves themselves have the function of making objects manifest their original form, and these six pure bamboo leaves work, which is also caused by absorbing some of the incense of Manjushri. (That part is described in some details, friends who are interested can check it themselves, see Chapter 185 "Don't Know Me" for details).&1t;/p>

Therefore, the parasitic technique of Dr. Xue is almost unsolvable without the six pure bamboos. In other words, the six pure bamboo leaves are the nemesis of Dr. Xue. This is why Zhang Chihang used the six pure bamboos to mark Mr. Fei’s whereabouts and Mr. Fei’s related relationships. From the novel, the biggest difference between Zhang Chihang’s Guanzizai and Haoning is that his mind is more meticulous (of course, Haoning was much more meticulous afterwards), so his approach is to rather mark more than do less. (This can also be used as one of the reasons why Zhang Chihang made up a bunch of reasons for finance to tell Haoning and others why he did not satisfy everyone’s wishes: the Bodhisattvas are of great use to hold these incenses, and they don’t have time to care whether your lottery is heavy or not, whether the stocks are rising or not)&1t;/p>

The above is just about the method of eliminating the parasitic art of Doctor Xue, but we should not forget that Mr. Fei has a big killer weapon: the Pangu Banner that is not controlled by time! In other words, Mr. Fei has the ability to appear in different time and space in some form!&1t;/p>

As for how great is this ability? Yu Fei's description of Mr. Fei is clearer: kill him in one time and space, and he may also be resurrected in another time and space. This is why Zhang Chihang needs to cycle through time marking him so many times.&1t;/p>

So another question is, what is Mr. Fei’s space-time parasitic technique? Why is only he who has it, but no one else has it?&1t;/p>

The first answer is: Yes, isn't this nonsense? If everyone else has it, how can I write this novel?&1t;/p>

Well, Mu Yu crawled out of a pile of cabbage leaves and rotten eggs, and after learning from the pain, he planned to answer this question seriously...&1t;/p>

The second answer is: it is related to the attributes of Fei Changfang. From the perspective of the matter, Fei Changfang is the disciple of Hu Gong who cannot become a god, and he hopes to become a god. In fact, Fei Changfang has become an extreme existence for any means to return to the glory of China in the past. In other words, in this process, Fei Changfang actually represents the belief of a type of people: Yi Ping refers to the belief of such people.&1t;/p>

In the previous chapters, we have said that when a civilization as a whole, in most cases, it will choose to survive with stability. For any civilization, when you obtain all the civilizations you can find, you are absolutely strong, and in general, you are almost always seeking stability (since you are the strongest among all civilizations, it is better to develop slowly instead of taking risks and evolution). The best choice for stability is to constantly establish the past as absolute truth, or even as God). Because the past is immutable, when everyone takes the things that have been born in the past and the words of some people as the only standard, the relative state of this civilization is the most stable.&1t;/p>

It is obvious that Fei Changfang has these two elements: first, he can lead the Chinese people to become gods. Second, what will he do after becoming a god? According to his limitations, becoming a god is already the ultimate of evolution (after all, he is not the incense god that people believe in). Then the entire Chinese nation will return to the past - in fact, it is impossible to go back to the past. The meaning of returning to the past here must be to be biased against the present, and to set the example of the past as the example of today. But this result is likely to be another "regression" of the Chinese civilization into a closed-door cycle, which has ruined China's efforts in recent hundreds of years.&1t;/p>

So from this point of view, Fei Changfang's so-called space-time parasite is essentially: in any time and space, as long as the Chinese civilization has the opportunity to reach the height of other civilizations, when the Chinese civilization begins to be highly recognized by self-cognition, whether from the material or spiritual level, some people may, under the influence of some ideas or beliefs, go back to the possibility of the glory of China in the past, and this possibility is Fei Changfang's space-time parasite.&1t;/p>

Why? Because of a curse similar to a curse: Fei Changfang was once the closest to the god, and the Chinese civilization once thought it was the closest to the heaven (otherwise how could it be called the Heavenly Dynasty?) All efforts of Fei Changfang were to become a god again. The efforts of some people in the Chinese civilization are also because we want to restore the same status as the past (glory) as we were closest to the heaven. Under this belief, under a high probability event, we can naturally use the power of the nation to return to that glory. The question is, after returning to the glory? Will we also hope to return to the past China like Fei Changfang, in other aspects, we also hope to return to the past China?&1t;/p>

Because one purpose (the glory of the past), after achieving one goal (the glory of the past), it is possible to "stop" intersperse other purposes (all of the past) - of course today, when we have not reached that level, we can clearly know that not all should go back to the past, but what if one day it is achieved? Will the parasitic belief of Fei Changfang, which hopes that everything will return to the past, will it affect many people?&1t;/p>

This kind of space-time parasite can be said to be the most difficult to remove, because to remove it, it is easy to associate it with the negation of the past, disrespecting ancestors, and not loving the traditional moral highland. Therefore, it is necessary to carefully strip away the differences and connections between this parasitic belief and others.&1t;/p>

This difference and connection, we may refer to what Hugong, Hua Tuo, Sun Simiao and others said:&1t;/p>

What Hu Gong said is that there is no traditional Chinese medicine at all.&1t;/p>

What Hua Tuo said is that in his own era, as a doctor who uses swords and axes to save people, he did not consider what traditional Chinese medicine is or what other medicine is. As long as he can save people, he is willing to learn it.&1t;/p>

What Sun Simiao said is that when he was looking for a good prescription in the world, he did not set any restrictions on what prescriptions were Chinese medicine (so they used them), and what was not Chinese medicine (so they did not).&1t;/p>

The three people said eight words from their own point of view: curing diseases and saving people, and the doctor is kind.&1t;/p>

We may think from another perspective what these three people said: the so-called tradition is constantly accumulated in all time and space. It is like another kind of Mesoius ship. It will not be a tradition just because it is replaced by a certain piece, nor can it sail smoothly because it is not replaced by a single piece (because some may have rotten). Therefore, the so-called tradition is essentially the concept of Mesoius ship: it will need to replace wood, deck, etc. because of continuous navigation. However, because this traditional Mesoius ship has always maintained an attitude of "benefiting all things" and "not fighting for" throughout the process. On the contrary, it will become a tradition in people's hearts at any time.&1t;/p>

Of course, in the above concept, Mu Yu's own strength cannot fully explain where this ship can be replaced and where it cannot be replaced. What Mu Yu can express is that through our hypothesis: the comparison between different macroscopic and microscopic, the comparison between different civilizations in the same time and space, and the comparison between different time and space of unified civilizations, perhaps maintaining a Chinese civilization that is constantly new and traditional, and the ship of Thessius may be a good choice.&1t;/p>

At least it is better than Mr. Fei to go back to the past without thinking and satisfying some of his desires.&1t;/p>

Note: The meaning expressed here by Mu Yu does not deny the glory of China's past. On the contrary, Mu Yu agrees with the glory of China's past. What Mu Yu wants to say is that the present of China comes from the past and from the future, so it gathers in the present.&1t;/p>

Well, as he spoke, he went out of the book. Regarding the book, it is just a personal opinion at this stage, not the intention expressed in the book. Please know.&1t;/p>

In this way, let's go back to the book and continue to talk about other issues in the book:&1t;/p>

4. Why doesn’t Guan Zizai choose a certain future to save sentient beings without Xiaohong’s parents?&1t;/p>

This is related to the characteristics of Pangu Banner: Pangu Banner is not controlled by time.&1t;/p>

Why is Pangu Banner not controlled by time? From the last conversation between Haoran and Haoning, we can know that the main function of Pangu Banner is to make all macroscopic matter belong to quantum states. In other words, Pangu Banner will make the quantum state of matter not only come from the microscopic atomic world, but also make the macroscopic world bioqualitatively change. This quantum state of this macroscopic world will also affect time. In other words, on the time scale, the macroscopic quantum state will also be uncertain. This is the fundamental reason why Haoning cannot use the method of stopping time after the Pangu Banner appears.&1t;/p>

(Huh, I gave another physics class. I don’t know if there are any students who died. Everyone wake up and it’s almost over).&1t;/p>

Therefore, Zhang Chihang cannot directly choose a certain future like Xiaohong and Zhou Yuan’s parents, just leave, because no matter what future Zhang Chihang chooses, as long as he does not find a way to crack the "Pangu Banner", the future of mankind will be at this time when Pangu Banner appears, which is completely uncertain.&1t;/p>

In other words, Zhang Chihang may know a key point. On that side, Haoning has a glimmer of hope by experiencing a certain level and then meeting Haoran, using the observer to realize the ability of the Tai Chi diagram to compete with the "Pangu Banner" and has a glimmer of hope. - In this sense, it is indeed a bit dangerous.&1t;/p>

5. Why give Li Yufei such a complicated setting?&1t;/p>

Li Yufei's story is probably the most similar story in this book to the "Rashomon". If Yufei's story is counted as the broad-based story of Yufei (including Long Fei), it will almost linger from the beginning to the end.&1t;/p>

From the heavy rain, Long Fei saved everyone, there was the obvious Long Fei and the hidden Yu Fei (the sky leaked in the mouth of Pixiu). It was not until later that Teacher Ren mistakenly thought Long Fei was Yu Fei that Yu Fei's story gradually revealed.&1t;/p>

The complexity of Yu Fei's settings in this book are mainly the following points: First, the complexity of the character's emotions; Second, the complexity of the truth of the character's life and death; Third, the complexity of the character's final state and the things that arise.&1t;/p>

Let’s talk about some elements in the process of architectural novels, let’s only talk about the characters in the book.&1t;/p>

Every character in this book tries to keep his decisions as much as possible, and has a certain root, or a characteristic of cause and effect.&1t;/p>

So if the World Heavenly Master is alone in the end, choose and choose, Yu Fei's setting is the most suitable.&1t;/p>

First, Yu Fei has no real parents. There are only two people in his emotional sustenance: Long Fei and Chen Busheng. These two emotional sustenances, one represents where he comes from, the other represents where he goes, and the ultimate world master, who he is.&1t;/p>

Secondly, the role of homosexual feelings in it. It must be noted that the Gods and the Chinese Studio is not a danmei article or a novel that focuses on homosexuality. However, since they are all gods and have already made accusation that Guan Zizaka can save people without distinction, the existence of the world heavenly master, using homosexual feelings, which is more separated from traditional genders, will be more appropriate and more likely.&1t;/p>

Based on the above two points, as a person who has no support at the parent level, Yu Fei will pay more attention to his future. Therefore, for a passionate young man in his student days, he is more likely to give his loved ones regardless of everything, and even be so crazy that he uses his soul to experiment to save his lover. Such a crazy high IQ person has a chance to connect with the macro consciousness of the earth. After all, for homosexual lovers in a certain era, if they meet someone who loves him, they will sublimate this feeling at a higher level in a certain social environment, which will also be mentioned in other literature or film and television works.&1t;/p>

Then, we will talk about why we have to make such a complicated setting for Yu Fei's story.&1t;/p>

In fact, this is not a complex setting for Yu Fei's story, but a display of the complexity of the macro consciousness at the earth level.&1t;/p>

Theoretically, without Chen Busheng's existence, everyone would not be able to realize the macro consciousness of the earth. Yu Fei would only become an existence separated from the human beings. What he is more likely to do is to try to connect the macro consciousness of other planets with the macro consciousness of the earth, because this is his "same kind". Because as a person who can destroy Yan and Jiang Ziya's existence in the blink of an eye, he would disdain to play with humans again. In other words, the existence of the heavenly master in the present world is an extremely difficult thing.&1t;/p>

Therefore, precisely because of the complex relationship between Chen Busheng and Li Yufei, it reduces the difficulty of the macro consciousness of the earth (although it is also difficult).&1t;/p>

Here we should pay attention to the fact that the Li Yufei who talked with Hao Ning in reality and fed Chen Busheng was not the real Li Yufei, but just Li Yufei's "projection". This can be seen very clearly from the conversation between Li Yufei and Mr. Fei: Mr. Fei knew very clearly that he could not kill Li Yufei because he knew that Li Yufei in front of him was just a micro projection. ( Speaking of projection, Mr. Fei's first appearance also used holographic projection, which seemed to be a genius master in the academic world, but it was just inappropriate).&1t;/p>

But Mr. Fei knew Li Yufei's weakness: Chen Busheng. Moreover, he also had some understanding of Li Yufei's creator's behavior (creating all things from the atomic molecular level). Although all things destroyed by the Tianshi Master of the Realm can be recreated, the created everything is no longer the previous one, but only the previous "replica". Therefore, Li Yufei can destroy and recreate Jiang Ziya many times, destroy Yan, and recreate Yan, but he dared not let Mr. Fei kill Chen Busheng and recreate Chen Busheng himself - because he knew that such Chen Busheng is no longer the original Chen Busheng (even Chen Busheng himself did not realize this problem).&1t;/p>

This is actually the most bizarre thing about Li Yufei: he originally wanted to upload his soul and Chen Busheng's soul to the Internet, creating a "pure land of bliss" that is not discriminated against by anyone, but by chance it became the macroscopic consciousness of the earth. After becoming this, he was not sure whether Chen Busheng could understand and accept him, so he had Yi Ping's finger to test Chen Busheng. Of course, under the operation of Yi Ping's finger, Li Yufei would rather follow Chen Busheng's wishes (living with Li Yufei with Chen Busheng's body) and give Chen Busheng a "fake" Li Yufei to accompany Chen Busheng through his life, rather than let Chen Busheng know the truth about Li Yufei.&1t;/p>

Interestingly, Chen Busheng, who was terminally ill, had the same idea, so he asked Zhou Yuan to create a fake self and live with Li Yufei.&1t;/p>

Both of them kept creating an illusion for each other because they loved each other until Chen Busheng collapsed when he knew that both sides were illusions.&1t;/p>

Of course, illusion collapse is extreme, but it is not uncommon for each other to create illusions in a sense for each other because they love each other. It is just that they are different.&1t;/p>

The complexity of Li Yufei's setting is that the existence of this character itself is very complicated, and the process of the people showing this character itself cannot be smooth sailing. If it is set as Hao Ning walking on the street, someone jumped out to tell Hao Ning: I am the macro consciousness of the earth. Don't talk about Hao Ning, I'm afraid that as a reader, you won't believe it, right?&1t;/p>

The process of revealing the truth of Yu Fei is actually a process of constantly denying the facts inherent in the past, constantly denying the previous negation, which means the negation of the negation.&1t;/p>

The process of negation is itself a method or a path for people to correctly understand the tortuousness and progressiveness of the development of things.&1t;/p>

In other words, the truth is there. It will not be wrong because we deny the past, nor will it change because we deny us again. It has not changed. In the process of constantly denying our past, we do not retreat, but progress.&1t;/p>

So, what else do we have to worry about denying it?&1t;/p>

What we are worried about is not to deny this process, but after denied, we are no longer ourselves.&1t;/p>

Just like the self-doubt in the jar: I am still not myself.&1t;/p>
Chapter completed!