Chapter 1,537 Impeachment

This policy test question is very interesting and difficult, and it is written in the tone of Zhao Xu, the little emperor.

This means that now I want to imitate Emperor Renzong's loyalty, but I am afraid that the officials will slack off and be incompetent for their duties, and steal their salary; I want to imitate Shenzong's courage and enterprising spirit, but I am afraid that the supervisor will not understand the true intention and be too harsh on the officials.

However, Emperor Wen of the Han Dynasty was also tolerant, but he never heard of any of his ministers neglecting their duties; Emperor Xuan of the Han Dynasty emphasized that names and facts should be consistent with strict assessment, and he never heard of any excessive mistakes by inspectors.

Let's all share our opinions on this matter.

The reason why Zhu Guangting impeached this question was to say that the Academy of Sciences did not lose the general meaning and was sarcastic. The original intention of this question was to say that there were problems with Renzong's loyalty and Shenzong's vigor, so that hundreds of officials stole and carved.

, resulting in His Majesty wanting to learn but not daring now.

This is "claiming that Renzu's divine examination was not enough to follow the example" and requires that the person who made the proposition be punished "to warn others and ministers of disloyalty".

Gao Taotao didn't take it seriously at first and ordered "special release".

Letting go is a judicial term in the Song Dynasty, which means "forgive without pursuing prosecution".

Su Shi expressed his dissatisfaction and defended himself in the last chapter. Gao Taotao also realized that acquitting him means not pursuing the guilty, which means he is still guilty after all, so he quickly recalled the commander.

Lu Gongzhu read the test questions and felt that this question clearly said: I want to learn Renzong and worry about not being able to learn well, and I want to learn Shenzong but I am worried about not being able to learn it. It means that Renzong is like Hanwen and Shenzong is like Hanxuan. They have done very well. Now I ask

People who refer to it, what should you do so that you can do the same as them.

There is nothing wrong with understanding it this way, right?

However, Tai's advice was not followed. Fu Yaoyu, the censor in the imperial censor, and Wang Yansou, the imperial censor, continued to follow up: "If Emperor Wen has shortcomings, then Renzong will not be without faults; if Emperor Xuan has faults, then Shenzong will not be without faults. Although it is not clear,

This is the intention." Demanding that Su Shi be severely punished.

Cheng Yi was a disciple of Sima Guang and Lu Gongzhu. Among the two Chengs, Cheng Hao and Su You were more valued, and Cheng Yi was a pedantic person.

His set of scholarship, which is based on rigorous empirical Neo-Confucianism, cannot be justified at all. The so-called "following the heart" is purely hypocritical to deceive oneself, and is not even the slightest bit different from the later Yangming Xinxue.

And since he entered the DPRK, his political methods have simply failed to work.

For example, Zhao Xu was taught a lesson by breaking willows, which made Zhao Xu disgusted and Sima Guang sighed.

For example, everyone was preparing to celebrate the Winter Solstice He Kuncheng Festival. Cheng Yi suggested: "The mourning of Shenzong has not been over, the order of festivals has changed, and the thoughts are changing. I am afraid that the etiquette of mourning will be lost, and it will not be able to grace the world." He asked to change the word "congratulations" to the word "comfort".

, Gao Taotao didn’t bother to pay attention to him.

For example, when he was asked to formulate the regulations of Taixue, Cheng Yi believed that "the etiquette and justice of the school come first" and that "the dispute between the moon envoys is not the way to educate", so he requested that the monthly exams be cancelled.

Please change the word "examination" to "class". If the students don't learn well, the academic officials will "call them and teach them, not to mention taking exams to determine their performance."

But I have never thought about how to know whether students have studied well without taking exams?

In addition, the Zunxian Hall was established to "reward the moral people in the world".

But I don’t know what the moral standards are.

Another example is "avoiding red tape and appointing special officials", discarding the system and letting "ethical" commissioners have the final say.

Another example is "Strict inspection and gentle teaching", which means paying attention to appearance and taking attendance seriously.

In short, the teacher is required to only teach, and all students come to school, but does not care about test scores and learning results, just like teaching Zhao Xu.

There were dozens of proposals in total, but almost all of them were rejected by the Ministry of Rites. Cheng Yi still defended himself, "But the imperial court can't do it."

In the end, the imperial censor Zhongcheng Liu Zhi couldn't stand it any longer, so he submitted an impeachment report: "The regulations of Taixue can only be based on the old regulations. If it is found that he is too surly, delete them."

Criticize Cheng Yi for "admiring the ancient for his loftiness and admiration for the ancient, and changing the ordinary for the novel, which is not only useless but also harmful".

He requested that the Xiuxue System Office be dismissed and Cheng Yi be allowed to cool off, and that "the academic officials should be upright and the above-mentioned Xiuxingxingxingxing system should be recorded."

Da Su was a talkative guy. Su You had already taken the lead in handling Sima Guang's funeral, just because he was afraid that he would ridicule Cheng Yi and cause a split. In the end, Su You really didn't know that Cheng Yi's educational system could also make Da Su sarcastic and criticize one by one.

Although it is indeed worthy of criticism, you should point it out openly like Liu Zhi did, and then the report will be decided by Zhongshu. What is the point of being sarcastic on the side?

As a result, Cheng Yi and Cheng Yi's disciples did not hate Liu Zhi, but hated Da Su so much that they gritted their teeth.

This impeachment test incident was obviously caused by Cheng Yi's disciples.

Su Shi was not afraid either. He also pointed out this problem in his self-defense in the previous chapter: "I am so sick of Cheng Mou's traitor, and I have not tried to use false excuses."

He clearly stated that the reason why he was attacked was because Cheng Yi's disciples controlled Taiwan's remonstrance and used their power to carry out revenge.

Su You was the prime minister, and Tai Jian was a tool to check and balance the prime minister. Therefore, Tai Jian was not afraid that the prime minister would come out to cause trouble, and he clearly wanted to punish Su Shi.

It would be best if Su You jumped out, then he would direct the fire on the prime minister, and his reputation would be great; if Su You didn't jump out, it would be better, then it would be Taiwan's remonstrance and a disincentive to the new prime minister.

Su You felt very funny, this was really like birds of a feather flocking together.

What do these people think they are? What do they think they are?

I treat Wen Yanbo and Lu Gong in a lowly and petty manner, I respect Gao Taotao and Zhao Xu very much, and I am the host of a meeting in the court every seven days. Do you really think that you are a good person like Su Da, a gentleman who can be bullied?

When it comes to playing these fancy things, he is as good as Lu Huiqing, Cai Que, and Cai Jing.

Wushen, a person who had nothing to do with the reformists, the imperial censor Kong Wenzhong, wrote a letter to impeach Cheng Yi for arrogating at the banquet, seeking power, causing chaos in Tengkou, in order to repay grievances, and in the market, he was called "five

"The leader of ghosts".

Kong Wenzhong is a descendant of Confucius, and in October, the imperial court had just changed his title to Confucius.

Honglu Qing Kong Zonghan said: "After Confucius, he was a hereditary duke, and he was originally a minister. However, he also held other officials and was not in his hometown, so his name was not correct. I beg that from now on, those who inherit the title will stay in the village for life."

The edict: "Change Yanshenggong to Fengshenggong, and do not preclude other duties. In addition to adding 100 hectares of land to the temple for worship, Xu Jun will support the clan members. He will be given the title of Imperial College Supervisor and a professor to train his children."

This matter was brought about by Su You. People in the Song Dynasty could still distinguish between Confucius and his descendants. The status of Confucius should be respected, but it does not mean that the status of his descendants is also very high.

Yan means to promote and spread, and Feng means to offer sacrifices and support.

In addition to being responsible for the education of the children of the Confucius family, the main responsibility of the successor was to guard the tomb, but he was given a big red date and a hundred hectares of additional land.

For the descendants of Confucius, it is not a big deal for the patriarch to guard the family and change the name, but increasing the field by a hundred hectares is a great benefit.

Kong Wenzhong's move was regarded as a corresponding political reward for Su You.

Immediately afterwards, Liu Anshi and Lu Tao also wrote a letter to impeach Cheng Yi for forming a clique for personal gain and being unworthy of his example. His disciples Zhu Guangting, Jia Yi, Yang Guobao, Sun Pu, Ouyang Pei, etc. controlled the platform and distorted the meaning of the text, hoping to open a new prison for writing.

.

Lv Tao reported: "Su Shi wrote a policy question and set up this question to see his answer. It does not mean that Renzong is inferior to Han Wen, and Shen Kao is not as good as Han Xuan. Taiwan's admonitions should be based on the interests of the public, and should not be used as excuses for personal gain.

The debater said that Shi had tried to play with Bo Cheng Yi, and Guang Ting was his disciple, so he wanted to retaliate against him. If I want to accuse Shi, why not? He must point out his policies and think of them as slander. He is afraid of the disadvantages of cliques, and that's how it started."

At that time, there were many discussions at court.

Wushen, Yushi Zhongcheng Su Yuanzhen wrote a letter to impeach all parties involved!

This impeachment came from the chief official of Yushitai, which was a heavyweight bomb, and the court had to respond.

Su Yuanzhen's article was eloquent with thousands of words, and he immediately grasped the key to the problem.

The duties of Zhu Guangting and others are to admonish. To be honest, their duty is to advise on the pros and cons of the government, not to impeach the court ministers!

When the late emperor reorganized the system, the first thing he did was to divide the platform for admonishment. Those who admonish can only express their opinions and cannot accuse others. This was clearly stipulated by the late emperor at that time.

The trigger of Yuanfeng's restructuring was the Wutai Shi case. The Wutai Shi case occurred because Tai Jian used his power to frame Su Shi. The late emperor learned his lesson and organized Tai Jian into groups. Only then did the great cause of restructuring take place.

What happened today is almost the same as the poem case, but Li Dingshu was able to get away with it that day, but Zhu Guangting was not able to do so today.

Because the late emperor had already taken precautions, after Yuanfeng's restructuring, Zhu Guangting still wanted to make the same nonsense as before. He himself had violated the legal system and usurped the power that only the Yushitai had!
Chapter completed!