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The first thousand four hundred and seventy-five chapters fixed posthumous

Chapter 1475: Determined posthumous posthumous

Many people in later generations thought that the temple name of Shenzong was not good, and gave many explanations of this and that.

But in fact, the word "Shen" is the first name in the "Possessed Fa Table", which shows the respect for his status.

The people are incompetent and called God. If the people are in peace, the law is called the emperor. Those who combine God are called the emperor. Those who combine virtue are called the emperor. Those who combine virtue are called the emperor. Those who combine virtue are called the emperor. Those who go to be kind and righteous are called the king.

"God" is before "Emperor", "Emperor", and "King".

Why is it so noble? According to the statement in the "Legend of Posthumous Law", it is "the people are incompetent to name."

What does the people mean to be incompetent? Confucius once quoted the "Shangshu"'s evaluation of Emperor Yao - "How great is Yao the king? Is it majestic! Only the sky is great, and only Yao is incompetent, and the people are incompetent and named."

Since it means that Yao is the emperor, he is too great, and he is as great as the heaven.

His favor was so vast that the people didn't know how to praise him.

The emperor's example for thousands of years, the people's teachers for generations, and the world respected them.

By the Song Dynasty, Emperor Yao had become a symbol and was synonymous with the best monarch in the history of Chinese civilization.

The career of the scholar-official officials was to establish virtue and make contributions, but the highest achievements after entering the officialdom were all - "To the king Yao and Shun"!

The reason why this temple name became an evil name later was that several "Shenzong" in real history did not perform well.

The title is too far from its actual achievements, and it turns this first title into a joke and a satire.

Even a curse.

But in today's Song Dynasty, this temple name is undoubtedly the top one.

There was also a small episode in the middle of the drafting of this account.

Unlike real history, Sima Guang opposed the temple name, and Su You also raised objections.

Sima Guang felt that this temple name was a bit too high for Zhao Xu.

Su You was brought up a psychological shadow by the word "Shenzong" in later generations.

Sima Guang believed that Zhao Xu should bear joint and several liability for the detours in the early stage of the reform, but fortunately, he achieved great success and was also a king who reopened the situation, so it is more appropriate to use "scene".

From the meaning to the harmony is called the scenery, from the meaning to the righteousness to the righteousness is called the scenery, and from the elders’ thoughts to the great thoughts are called the scenery.

Su You believed that although Zhao Xu had achieved brilliant achievements, he had not taken the last step and had not fulfilled all his ancestors' ambitions, so he could not reach the level of "God".

Sima Guang suggested that the name was flawed, and it was based on the meaning of righteousness, which implied that Zhao Xu was tightened first and then loose; he was strong in his righteousness, which implied that Zhao Xu was constantly launching foreign wars; he was very worried, which implied that Zhao Xu had flaws in details.

Su You felt it was too harsh, so he recommended "Zhao".

Zhao De is called Zhao when he is tired, Zhao when he is kind, Zhao when he is kind, and Zhao when he is kind, Zhou Da is called Zhao, which is very perfect.

Zhao Xu is very hard-working, handsome, very capable of adopting suggestions and promoting them, perfect.

However, before the two of them had time to start a debate, they were flooded by the real seals from all over the country.

The beast "Breaking the Road to Speech" created by Sima Guang made Zhongshu hear voices against himself and Su You for the first time.

The common people, scholars, students, and officials all submitted their books, and they couldn't bear it!

Where did the late emperor not deserve this word "Divine"? Sima Xueshu and Duke Shu were nitpicking, and knocking on eggs to find fault!

What was the situation like in the Yuanfeng era? Have there ever been a country in the world that earned 200 million yuan in the Chinese New Year and had a national inventories of 60 million yuan?

There is also the great discovery of Xin Songzhou and Dongshengzhou. Why don’t you consider it to be the achievements of the late emperor?!

A train that travels thousands of miles a day and a wool spinning factory that weaves thousands of pieces a day. Why don’t you go to the achievements of the late emperor?!

Looking at history, how many games have there been in a great victory of 500,000 in one draw?

The four barbarians are in vain and the five continents come to pay tribute. Why don’t you let the late emperor become the Divine Sect?

If not, it must be the Shenzong, otherwise we will not agree!

Gao Taotao was so moved that he cried bitterly when he received opinions from the people and officials from all walks of life that he had compiled by Sima Guang. Fortunately, it was Zhao Xu, otherwise the consequences would be unpredictable.

Justice is in the hearts of the people! Then it’s the Shenzong!

Finally, the "Shenzong Posthumous Discussion" was decided:

"The name of the Guangdong temple has been built for a long time, and many people have been responsible for the rule of the world by sages and wise rulers.

However, there is no one who regards God as the name and suppresses God, which makes all things wonderful to speak, but it is difficult to say.

Should we suppress the opening of the sky to match the temple of Daxing?

The book also calls Yao virtue. It is said that it is a sage, a god, and a martial arts are literature. The sage spirit is the way, and civil and military affairs are the things.

Emperor Daxing was named after the posthumous posthumous title, and he was named Emperor Liewu and Emperor Shengxiao from Tianxi, and the temple was called Emperor Shenzong!"

The translation means that the temple name system has a very long history.

In the middle, there were many sages and wise kings in China, and they achieved great rule in the world, but never any king was called "god".

Why is this? It is because the word God, according to Zhuangzi's explanation, is "wonderful all things as words", that is, only when it can become the spokesperson of all things can it be called "God".

Even the sages and wise kings are extremely difficult to be commensurate with this title.

This may be what God wants, and it is specially reserved for us for the emperors of the Great Bank?

In history, Emperor Yao was praised as a god and a saint, and was a martial artist.

The two attributes of God and Saint have made Emperor Yao clear about morality for the world;

The two attributes of literature and martial arts allowed Emperor Yao to achieve great rule in the world.

(Because Emperor Daxing has also done these things), his posthumous posthumous title comes from God!

...

In Jiyou, he appointed his secretary Liu Zhi as the censor.

The first thing Liu Zhi did when he came to power was that the number of people was too small and the power was not enough: "There was only one official in the censor, the Censorate, the Chief Censor, and the two halls. In addition to the law, the six censors were supervised, and they were specialized in investigating the affairs of the officials."

"I want to add more officials to the Censorate. The six censors in this station also promised to speak out. The cases they investigated will not be abandoned as before. They value all their loyalty and strength to assist the sages."

Su You and Zhang Dun immediately attacked, and Liu Zhi's argument was contrary to the will of the late emperor.

The first thing that happened to the former emperor Yuanfeng was to separate the censors, the Censorate was in charge of the affairs, and the Censorate was in charge of the affairs.

Clarify responsibilities and facilitate implementation.

Now Sima Gong has opened up a great way of speaking, and the telegrams come quickly, causing a backlog of letters, and it is natural that the Censorate will increase its staff.

It is also ordered that the world be free from officials and people, and that all the people can be said, so the Six Censors were included in it.

However, it should be noted that the censor's words are about the words, but at that time, "voluntary labor" outside his position could not be ranked along with the prosecutor's job.

Therefore, the responsibility that the censor must bear for "not being careful in observing others" cannot be avoided by "recommendation of things", otherwise he will go back to the old path.

Gao Taotao thought it was reasonable and ordered "Shangshu, minister, minister, conscription, counselor, chief, and above to be appointed as the censor to be the censor to be heard." In order to expand the number of people in the Censorate.

At the same time, the censors are allowed to speak out, but they reiterated the original intention of Zhao Xu to separate the censors - if the case is improper, there is a need for certain evidence to bear the consequences; only by replacing the government can we speak out and speak out.

In Wuwu, he summoned the court Fenglang and was the governor of Dengzhou Su Shi as the doctor of the Ministry of Rites.

Gao Taotao favored Su Shi so much that he was out of reach. Dasu's promotion method became an exception in this year's exception, and the limelight even surpassed Sima Guang, Lu Gongzhu, and Su You.

It has been relocated twice in several months, and this person has not arrived in the capital yet, which means that this may not be the end.

So Su You wrote a letter saying that this is not the way to promote talents, and that Dasu was relocated too quickly.

But this time Sima Guang raised an objection, saying that Su Shi was rare in talent.

It is famous internationally and is known as Master at home and abroad. Envoys from all countries come to Beijing and ask where Master Su is.

The last emperor intended to let him go directly to the office after the establishment of the department. As a result, he is still in Xiazhou. Even the Japanese envoy of the Liao Dynasty, Goryeo, was quite disappointed after hearing this, and felt that the Song Dynasty had become a powerful person.

Let him enter the court to ask questions, and then he may be listed as a censor, or direct the national history, or be in charge of imperial edicts. With so many positions, can't he tolerate a Su Shi?

With Su Shi's literary talent, can anyone do these tasks more beautifully than him?

No, indeed, there is no. Gao Taotao agreed with Sima Guang's argument very much, so he rejected Su You's request.

In September, from south to north, all walks of life in the Song Dynasty began to collect grain and store food, and the focus of the Song Dynasty once again shifted to practice. After all, autumn harvest is one of the most important things in the farming country every year.

This good harvest made Su You terrified.

The whole country was ecstatic for four consecutive years, but Su You was different.

He only felt that the pace of the disaster seemed to be getting closer and closer.

However, the most important thing at the moment is to prepare the group from Liao Kingdom.
Chapter completed!
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