Chapter 1422 Spirit

The life of the Eighth Duke was also quite legendary. He was an ordinary farmer himself, but he had intercourse with the two most noble empress dowagers, emperors and princesses of the Song Dynasty, and even the prime ministers met several.

Being poor and happy with the word, being rich but not arrogant, knowing etiquette and righteousness without literacy, and not having enough food and clothing for yourself, but you have to raise Su You to grow up.

With a slight improvement, he supported his relatives and benefited his neighbors.

Whether it is against the Empress Dowager or against the women, children, Zhuang Han in the village, he can keep his own heart and treat everyone equally.

Therefore, Bagong is the true role model of Confucianism. His actions do not come from the acquired education, but are born and natural reactions, and are instincts immersed in blood and bones, so they are even more valuable.

Because of this, the Eight Duke was respected by countless great scholars and famous scholars of the Song Dynasty.

The Eighth Duke's epitaph was written by Su You for helping Wen Yanbo. Wen Yanbo mentioned in the article that he believed that Su You's so-called "benevolence is born" was actually just the result of the Eighth Duke's teachings and teachings day and night.

It is also because of this that several princesses, Zhang Dun, Wang Shao and others, were so natural when they performed the rituals of the Eight Dukes on the farm.

Of course, even the Eighth Duke couldn't figure out what the "juniors" in front of him had in the political, military and royal family.

In Zhao Xu's mind, ordinary people like Bagong are the best people in the world.

Diligent, simple, kind, and keep your points.

Over the years, Zhao Xu also vaguely understood that Su You likes to linger in the market and chatting at home in ordinary people. He occasionally jokes with neighbors who are ordinary citizens and play naughty pranks. Why did Su You come from?

Because the person Su You respects the most is Hachigong.

And the millions of ordinary people in Bianjing are also like Bagong.

...

Su You left the three roads, silently and calmly.

Chao Gu, Chao Buzhi, and Su Yuanzhen are all their own people, and they understand how Su You want to transition the three ways the most.

Before leaving, Su You called Li Ji and Liang Yiduo, and asked him to explain four things with concern.

One is the issue of Bingchang's support, the other is the issue of stopping the return of Bubai Tatar after the autumn, the other is the issue of the comfort of the countries in the Western Regions, and the other is the issue of how the old ministers of the Xia Kingdom and the new chief officials get along after he left.

Bingchang's raising, Su You, means that it is better to let him grow up in a normal family as a normal child.

Therefore, Manjushu was given to Guo Erdan, who had been in love with each other for a long time, and asked them to raise Bingchang.

To stop the return of Bu and Bai Tatar, we must respect the wishes of the two ministries. As for the attitude of the Liao Kingdom, it can only be considered as a secondary condition. If you are under pressure, you will report it to the center.

The countries in the Western Regions mainly use the transmission of laws and trade as their main purpose. They try not to use any knives to deal with reasonable demands from small neighboring countries.

As for how the old ministers deal with the new officials, Su You directly filmed them a film "The Six Dynasties Meeting".

The rules are all inside, neither humble nor arrogant, and everything acts according to the system.

If the new official dares to be arrogant, you can use the channels to impeach him without being timid.

The Song Dynasty is a reasonable place. Don’t dare to fight just because you are surrendered ministers. In this regard, Li Daocheng and Li Wensheng of the South China Sea are your role models.

Of course the premise is that the truth must be on your side, and your butts must be clean.

Don’t have inferiority complex between the two and the Han dynasties, but take the world as your responsibility. Now you are all legitimate officials of the Song Dynasty.

In fact, there are still many things in the three routes, but Su You has decided to let go.

The overall pattern of politics, military, finance, education and other aspects has been created, and Chao Gu and others exist. No matter who Shangguan is, he is not worried.

In April, in Renxu, Zhao Xu was appointed as the governor of Xingzhou as the governor of the Zizheng Palace, and served as the transferee of the three capitals of Ningxia.

When Han Wei first went to Linqueting, Zhao Xu asked about the policy of governance. Han Wei reported: "The way to govern the world does not need to be too far-reaching, but only to examine human feelings."

"It is not difficult to recognize human feelings, but it can be seen that the feelings of others are promoted by one's own heart."

"If people are poor, they think about wealth; if they suffer, they think about happiness; if they work hard, they think about rest; if they are in a state of depression, they think about understanding."

"If you can always take benefiting the people as the basis, then people will be rich; if you always regard loving the people as the heart, then people will be happy; if you have any hindrance to the people's affairs, then you will be exhausted; if you prohibit the law and those who are not good at governing the law will be exhausted, then you will be in a state of chaos."

Zhao Xu felt that he had found the right person: "Is there any news about the three ways of governing the Shu Kingdom?"

Han Wei bowed and said, "There are differences in farming and herds, but the same is true for peace; although there are differences in the foreign and Han dynasties, the way of education is the same."

"The Xiangzhou model uses Han people to raise cattle and horses, and to chase water and grass every year, so the Han people do foreign affairs, but they have never heard of any resentment;"

"The three-way model is to form households and renovate areas with the foreign people, and to divide land and farm and herd them. Then the foreign people do Han affairs and sing happily to carry on the wilderness."

"This Duke of Shu treats people equally and adapts to local conditions. He does not only use the techniques of the Fan and Han dynasties as distinctions, nor does he use the people of the Fan and Han dynasties as distinctions."

Zhao Xu was very happy: "You are a truly knowledgeable person to govern."

Send it immediately.

After Han Wei arrived in Xingzhou, Su You had already left and had no choice but to welcome and send him away.

When Han Wei looked through the granary files sent by Chao Buzhi, he realized what Su You had already managed the three routes.

After hearing that Su You went south only with Zhang Qi and Cheng Yue, Han Wei couldn't help but sigh.

In three years, Ningxia was built into a wealthy area, nearly one million hectares of arable land and pastures were opened up, and many mining bases such as gold, silver, copper, iron, petroleum, and coal were opened up. The money and goods on the Silk Road flowed like rivers...

If you don’t leave a mu of land in your own name, you don’t even need money from the minister. It’s no wonder that even your former enemies have to be grateful for yours.

And Su Mingrun has another admirable thing, that is, before leaving office, he will definitely fill the warehouse for the successor, leave enough political achievements in the future, and leave a fragrant steamed bun for the successor.

Such a person really makes you not even able to like it.

...

The customization of mourning clothes for Han people is divided into five levels, namely, beheading, qi qi, great merit, small merit, and shuima. This is the origin of the word "five merits".

The lightest filial piety clothes are "结博", which are made of slightly fine and undyed cooked linen cloth, also known as "结博取".

All of them are great-grandparents, uncles, brothers and sisters, unmarried clan sisters, cousins ​​with other surnames, and parents-in-law who wear filial piety, all use this level.

In fact, Yagong was apart from the five doses of Su oil, so Su oil could only take Hagong's erectile dysfunction.

Strictly speaking, the Song Dynasty has never had such a precedent in Su You, which is abiding by the rules and even non-compliant with the rules.

But Su You has a reason, the reason comes from the Analects of Confucius.

The Analects of Confucius records that Zai Yu asked Confucius: "My parents died and mourned for three years, which lasted too long."

"A gentleman does not practice etiquette for three years, and etiquette will definitely be corrupt; if he does not play music for three years, the music will definitely be abandoned. The old valley has been eaten, the new valley has already appeared, and the sulli used for making fire has been rotated, and it will take a year to mourn."

Confucius said: "Is it safe for you to eat rice and wear brocade after less than three years of mourning?"

Zaiyu said, "I can feel at ease."

Confucius said: "You can feel at ease, just do that! A gentleman does not feel sweet when he is mourning, eats delicious food, does not feel happy when he listens to music, and does not feel comfortable and peaceful when he lives at home, so they do not do that."

"Now that you feel at ease, do it the way you feel at ease!"

After Zaiyu went out, Confucius sighed and said, "Zaiyu is unkind! Only after the child is born can he completely escape from his parents' arms. Therefore, three years of mourning is a funeral that is common throughout the world."

"Has Jae-yu not received three years of love from his parents?"

This conversation is actually very interesting. From Su You's viewpoint from later generations, it will lead to a lot of analysis.

Zai Yu has the truth about Zai Yu, and the Master has the truth about Master. The word "peace of mind" is very important.

Moreover, although Confucius sighed and regretted, he did not force Zai Yu to implement it according to his own wishes. This is actually also very important.

Confucianism in later generations selectively forgot this point, and the focus always rests on the Master's characterization of "Zai Yu's unkindness", but it is not the whole picture of this conversation.

No matter how you analyze it, in short, the four words "love in the arms" in this passage can provide sufficient support for Su You's behavior.

Although Hachiko is not his closest relative to his parents, he has given himself "love in his arms".

Therefore, he was in charge of his system. Although he did not abide by the provisions of the five-cost mourning in the "Book of Zhou", he actually followed the spirit of the "Book of Zhou".

And this is voluntary, and it is what Su You thinks he should, not forced by secular ethical rules and public opinion.

Therefore, after Zhao Xu confirmed that this was Su You’s original intention, he had to agree.
Chapter completed!