Because Fairy Linglong has a great origin, Xueling is very likely to know the meaning represented by the Yinkewen in the Golden Que Jade Book. In this way, Xiang Yu can better study the Golden Que Jade Book in his hand.

Unfortunately, Xueling lost her memory, which directly disrupted Xiang Yu's plan. The only thing that made him feel relieved was that Xueling's amnesia was not permanent and should gradually recover as her strength improved.

After Xiang Yu put the wolf-headed Yu Ruyi into the storage bag, he immediately turned his attention to the demon-refining pot.

The demon refining pot was a strange ancient treasure that the barbarian beard accidentally obtained. It looked like an inconspicuous yellow-skinned gourd, but its ability was very magical, which was to refine the flesh and blood of monsters.

The more powerful the monster beast is, the more powerful the demon power it contains. These demon powers are nothing to other monsters? But they are fatal to humans, so human cultivators dare not take the monster flesh and blood.

When Xiang Yu hunted many monsters in the alien sea, he also obtained a lot of monster meat, but the monster meat was used by him to feed the gold-eating insects.

However, the Monkey Beard's Demon Refining Pot can bring the blood and flesh of monsters into it, and then refine it into a blood pill that is harmless to the human body.

This kind of Jingxue Pill contains extremely pure blood and energy power, which can be said to be the best auxiliary practice object for cultivators who practice body training.

The reason why Manhuzi was able to cultivate the Demonic Art to the Great Realm was not only because of his own talent, but also because of his outstanding talent, the essence and blood pills provided by the Demon Refining Pot also provided him with great help.

After learning about the function of the demon refining pot, Xiang Yu first asked Man Hu Zi and the others to remove all the precious monster materials on Han Jiao, Li Gui and the three-eyed leopard, and then asked Man Hu Zi to put the relatively useless monster flesh and blood into the demon refining pot.

Since Xiang Yu's body strength has increased to a level comparable to a low-level magic weapon, the Golden Stone and Jade Bone Pill has no effect on him, so he is also preparing to practice some powerful body refining techniques.

Now the four jade slips placed in front of Xiang Yu, two of which are recorded in the martial arts are "The King of Ming" and "The Demonic Skills". These two skills are both top-level body refining techniques, and there is a huge connection between the two, or it is a set of body refining techniques.

Whether it is "The King of Ming" or "The Demonic Art of Heaven", they are actually derived from a set of ancient magic skills that have been passed down from the ancient demon world.

Among them, "The Mingwang Jue" is a martial art adapted by a Buddhist monk based on the upper magic skills, while "The Demonic Art of the Heavens" is a martial art adapted by a demon monk based on the middle magic skills, and also a martial art adapted by a demon clan's powerful force based on the lower magic skills.

In the original plot, Old Demon Han accidentally collected these three techniques, and then realized the "Brahma Sheng True Demonic Art" from it, which has a great potential comparable to that of immortal arts.

Because "The King of Ming" represents the most basic body refining part of "The True Demonic Art of Brahmasambhava", and "The Demonic Art of Brahmasambhavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavavava

There are two prerequisites for practicing "The Psalm of Ming Wang". The first is that the practitioner himself needs to have enough evil spirits, and the second is that he must have a relic of a Buddhist monk.

Xiang Yu has not killed many monsters over the years, and the weight of evil spirit on his body is far beyond ordinary people, so naturally there is no need to worry about insufficient evil spirit.

Although the relics of Buddhist monks are very rare, Xiang Yu still found several relics of high quality in the storage bags of Manhuzi and others, including one of them, which is the most suitable for practicing the "Mingwang Jue".

After solving two necessary practice conditions, Xiang Yu is comparable to a low-level magic weapon. In the early stage of practicing "The King of Ming", the cultivation speed is naturally a thousand miles a day.

After putting away the jade slips that recorded "The King of Ming" and "The Demonic Skills", Xiang Yu immediately turned his attention to the remaining two jade slips.

The third jade slip records the content of "The Complete Collection of Alchemy". This jade slip is one of the jade slips of Xiang Yu's library in Xutian Palace. As the name suggests, it records various methods and elixir recipes for refining elixirs.

However, this "Collection of Alchemy" is a jade slip left by an ancient monk, which means that the contents recorded in it must be the refining techniques and elixir recipes of ancient elixirs.

For the monks of the Chaos Star Sea, even if they obtain the jade slip from "The Complete Collection of Alchemy", it is probably difficult to collect all the spiritual medicines needed in it. Therefore, the jade slip from "The Complete Collection of Alchemy" will remain, and eventually it will be cheaper to Xiang Yu.

Let’s not talk about the various ancient elixir recipes recorded in the "Collection of Alchemy", just the various techniques and tricks of refining elixirs recorded in it have greatly inspired Xiang Yu and made his pharmacy refining to the next level.

The fourth jade slip records more than ten secret techniques of dual cultivation. This jade slip was found by Xiang Yu from Mrs. Wen's storage bag.

Although most of the secret techniques of dual cultivation recorded in this jade slip are more efficient than ordinary dual cultivation techniques, they are not much higher.

What really interested Xiang Yu was the two secret techniques recorded in "The Dragon Inspiration Art" and "The Phoenix and Practice Yuan Gong".

Among them, "The Dragon Indication Art" is a secret technique suitable for cultivators in the Killing Physical Stage. It allows male monks who practice this secret technique to forcibly adopt the true energy in the female monk's body, thereby allowing their own cultivation to improve by leaps and bounds.

However, this secret technique will cause considerable damage to female monks, so the more concubines the male monks who practice this secret technique, the better.

Although practicing the "Dragon Induction Art" will cause certain damage to the dual-cultivation partners, Xiang Yu thought about it in his heart and decided to practice this secret technique.

Because Xiang Yu practiced the "Three Turns of Chongyuan Gong" to the realm of great success, the total amount of spiritual power in his body is ten times that of cultivators of the same level. Therefore, every time he wants to break through to a higher realm, he also needs to accumulate more spiritual power.

If Xiang Yu did not practice the "Dragon Inspiration Art", even if he had enough elixirs to assist in his practice, it would probably take him at least about thirty years to break through the late stage of the elixir, and it would be even more distant to break through the Nascent Soul Stage.

What's more, when Xiang Yu practiced the "Dragon Inspiration Art", he would not ask Zi Ling and Yuan Yao to practice dual cultivation.

After all, Zi Ling and the others are just cultivators in the Killing Physical Stage. If Xiang Yu wants to absorb enough true energy from them, it will definitely cause great damage to their bodies and may even affect their own potential, which will not be worth the loss.
Chapter completed!