Four-one-eight, the first genius of the demon clan
The giant old dragon king naturally had a great show of treating guests. Not only did the Aurora Lady, the Moon King Chong, and the Emei people, but also found many accompanying guests, all of whom were famous monks and monsters in the East China Sea.
Especially this time, there were many guests, and the beauties of the sea clan came up to sing and dance, singing and dancing gracefully, and there were also sea clan zithers who sang string music lightly, and the atmosphere set off a very peaceful atmosphere.
Situ Wei talked about a few things about his master, and Wang Chong heard it interestingly.
"Bai Sheng" was taken back by Xuan Ye, and he despised the rough sword skills he learned from "Bai Xiao" and wanted to train them first.
Therefore, in addition to daily practice, Bai Sheng spent most of his time re-educating the six-way introductory swordsmanship in Emei under the guidance of Xuan Ye.
According to Xuanye, the swordsmanship in the world is a method that does not deviate from the foundation. The six-way introductory swordsmanship created by our master are enough to practice to the extreme, which is enough to compete with the swordsmanship in the world for a day.
Your foundation is insufficient, and you are also in the Yang Zhen Realm. Whether it is me or your senior brother Ouyang Tu, you can beat you three or five, so this sword technique must be taken back.
"Little Pili Baisheng" is of course good at following the flow. How could he not know that his sword skills are enough to bully ordinary people, but compared to the top sword immortals like Xuan Ye, Ouyang Tu, and even Master Baiyun, it is really not enough to see.
How could he not be satisfied with the guidance of a top sword immortal like Xuan Ye?
However, re-educating the six-way introductory swordsmanship also made Wang Chong know why Emei has geniuses like Xuanye Ouyang Tu and mediocre as Xuanhe.
Each sword technique must be practiced thousands of times in the morning, noon and evening within one day, and combined will be 18,000 times.
This is also a blessing for the sword immortals, whose sword light is extremely fast. If you are an ordinary human warrior, you will need one stick of incense to complete a set of sword techniques. If you practice it more than 10,000 times, you are afraid that you will be one year older.
Only by practicing so hard can you face the enemy with ever-changing changes.
Many people among the second generation of Emei cannot endure such hardship. The teacher no longer follows him. They practice less one or two hundred times today and one or two thousand times tomorrow. Later, they can’t practice a set of swordsmanship thousands of times a day. If they make do with one or two hundred times, they will be able to handle the errands.
Over time, swordsmanship is natural and different from heaven and earth.
"Bai Sheng" has a peerless sword immortal like Xuan Ye. Every day, after he practices his sword, he personally takes action to test his achievements in practicing swords.
Even if Xuan Ye can suppress his skills in the Golden Elixir Realm, he is one level weaker than "Bai Sheng", he has not yet made ten moves under this master's hands.
With such strict training from elders, Xiao Pili's swordsmanship has grown rapidly, as if he is a thousand miles a day.
In fact, Wang Chong didn't know that Xuan Ye was determined to pass on the invisible sword technique of Taiqing Xuanmen, but he was afraid that he would be too ambitious and refused to use his heart, so he started with the six sets of sword techniques.
If Wang Chong is willing to work hard and lay a solid foundation for Shaoqing Sword Art, he will not hesitate to teach Taiqing Sword Art. When Wang Chong can practice Taiqing Sword Art successfully, then the Taiqing Xuanmen has the invisible sword art will naturally be taught.
Therefore, Wang Chong was not patient and did not practice Shaoqing Sword Technique enough, so naturally there was no invisible sword Technique behind Taiqing Sword Technique and Taiqing Xuanmen.
In fact, Wang Chong knew a lot about the second soul and knew more clearly than Situ Wei. He was just a bit interesting to hear his disciples talk about "his own".
He asked a few questions and took two magic weapons from Xiaoyang Palace, and gave them to Ji Lie and Situ Wei respectively. After all, they were both their own disciples, so it was not easy to favor one or the other.
The magic weapon he gave to Situ Wei, called the ** pearl, can inject the true qi infinitely without any magic tricks. The true qi accumulated in it will explode when thrown out, and it will be extremely powerful. When it is collected, it can continue to inject the true qi, leaving it for the next battle.
The magic weapon given to the extremely fierce is called barnacle!
This treasure is a bit strange. It can be collected from rivers, lakes and seas and refined in a pot. Just like the Yang-character monument used by Mi Yang Gong, it is a treasure for fighting.
After the water collected by barnacles is released, it is flooded with water that is poured out, just like a river of heaven. When encountering ordinary enemies, just like mountains and rivers, you can drown, crush and sweep people to death.
If you encounter a powerful enemy, the water emitted by the barnacle cannot defeat the enemy, but it can be created, which is beneficial to the master's fighting environment.
The extremely strong Aurora true method can increase by one or two points with the cooperation of barnacles.
Situ Wei was disrespectful and took away the ** pearl. Ji Lie knelt down and said, "Master! I want to practice the method of this sect in the future. This precious disciple is useless. Please take it back.
Ji Lie is such a smart person. Seeing that this treasure is quite consistent with the Aurora Real Method, he guessed that his master did not intend to let himself practice the Taoist method of the Devouring Sea Xuanzong, so he refused.
Wang Chong was slightly surprised and asked, "You are now also a golden elixir. You really have hope for Yang within a hundred years. Is it really willing to re-enact it?"
He replied with a firm determination: "Disciple is willing to give up!"
Wang Chong thought slightly and said with a smile: "Well! There is no reason to take back the things you gave out. I will go back to report to the teacher to teach you again. Please keep this treasure as a toy."
Ji Lie was happy and said to himself: "Master is truly accepting disciples, and I will be willing to do it as soon as I ask."
Wang Chong gave Situ Wei and Ji Lie treasures, which made the Emei disciples envious, but their elders had no friendship with Wang Chong, and they couldn't get along even if they wanted to.
Wang Chong chatted with Ji Lie and Situ Wei for a while, and then couldn't help but raise his glass, greet the old Dragon King, and asked directly: "Old Dragon King, I heard that you have a water-based innate spiritual object. I wonder if I can see it and open my eyes."
Wang Chong is also cunning. If he directly said he wanted to ask for it, Lao Longtui said that he didn't, and he was really not easy to force it. After all, Lao Longwang's daughter is also Yao Yue's apprentice, so he still has to sell these few things.
But he said that if he wanted to borrow the view, if the old Dragon King had it, he would definitely be embarrassed to refuse.
The giant old dragon king smiled and said, "I have only heard of this thing, and I have never seen it. If the innate five elements of spiritual objects are used to refine treasures, they can refine their body more than nine times and have the potential to be treasures. If they are enlightened by experts, they will naturally have the posture of Taiyi and hopefully refine their immortal body. If I have such treasures, I am afraid I will not be able to protect them."
Mrs. Aurora felt sad and thought, "If it weren't for the leader of the sect, I might not have been able to keep the Taiyi Yuan Jing when I landed in Jia Island. Even so, it would have been in the hands of others in the end."
Wang Chongshu was a pity and was about to test again when he heard the giant old dragon king say: "However, I heard that there is a place where there is the two essences of innate water and wood."
Wang Chong was excited and asked, "But where is it?"
The giant old dragon king said: "It is the place where the two Western demon saints are located. The Great Peng Demon Saint has a Tianyi Water Spirit in his hand, which is said to have been refined into a magic weapon long ago. The Peacock Demon Saint has a white lotus in his hand, which is said to have been enlightened and become a white lotus boy under his seat. It is said to be the number one genius of the demon clan, and his qualifications are especially better than those of the two masters."
Chapter completed!