Wang Chong and Han Yan left together and returned together. What surprised them was that Qi Bingyun, An Yumiao, Yu Nanyi and Qiu Xian'er had not returned yet, only Lei Guzhu and Yun Wanxiu were there.

Wang Chong didn't find it strange. After all, the Emei Wudang Hokkaido Xuanzong is a big sect. They went out to visit friends and had not returned yet, which was the intention.

Even if Wang Chong himself is willing to visit friends, he will have at least seven or eight places to go, but he really doesn't want to go.

Wang Chong fought with others today, and his true energy was consumed too much, so after he returned, he went to retreat and practiced in seclusion.

After Wang Chong was in seclusion for several hours, his true energy finally recovered to its peak, and even the vitality of the orifice of heaven and earth was replenished, so he had time to think about today's battle.

After half an hour of contemplation, Wang Chong did find that his practice in the Heavenly Tribulation Hand was still insufficient, but he also understood that his foundation was not the Heavenly Tribulation Hand. It was enough to deduce it to this point, and there was no need to be tirelessly addicted to it.

He threw the Lingxu gourd and walked into it himself.

Since relocating the old people of Middle-earth, Wang Chong has collected all the Danliu Fei Pavilion and Yuan Jinzhou and put them in the Taihao Ring.

The disciples of Xiaoyao Mansion have long expanded his old house dozens of times, after all, they have no place to live.

Now Ji Huaner, Xuan Bai, and Sun Luyi have become the butler of "Lingxu Beppu". Not only has he expanded Beppu, he has also created more than a dozen scenery, which is full of immortal atmosphere.

Wang Chong ignored it. The men of these men returned to their quiet room, and they chose among the demons, and finally chose Lu Zhaolin.

He gave the evil ox and the human-faced ox to his two disciples. Now he only had the giant whale demon body, the Seven-Star Cloud Mirror, the White Owl, Gu Hongzi, and the two flag-holding envoys of Xiaoyao Mansion, Xu Sheng and Lu Zhaolin.

Wang Chong once promised Yao Yue not to sacrifice and refine the demon body. Although he went back on his word several times later, now he has entered the Dayan era and really doesn't plan to add the demon body.

Of course, he will still use these demon bodies that he already has.

Jingtonhai showed too many appearances and had the worst strength. Wang Chong no longer planned to use it anymore. The Seven-Star Cloud Mirage was even worse, and he didn't use it much.

Bai Xiao and Gu Hongzi will be the highest combat power in his hands, and they have been replaced with the Five Demons’ consciousnesses, so only Xu Sheng and Lu Zhaolin are a bit useless.

Wang Chong planned to choose one and practice the Da Chi battle with the Demon Sutra.

After transforming himself into Lu Zhaolin's appearance, Wang Chong used Manas consciousness and sent Lu Zhaolin's body full of fire into the orifices of heaven and earth, urging the Da Chi War Demon Sutra to transform his body into Da Chi's demon refining true energy.

Although it was just a transformation of skills, Wang Chong, who was the first time to get started with the Great Chi Battle of the Demon Sutra, was not as skilled as the Yuanyang true energy and the Xiao Wuxiang Sword Qi. Therefore, he only returned to the Tiangang level in one night.

The three little girls in the West Sea each received some of the Da Chi's Battle of the Demon Sutra and Magical Weapons, including two demon swords and sword embryos, one Wuhu and the other Jidu! A set of war demon armor, one Da Chi's ghost refining shield, and ten evil divine sands, only a hundred poisonous mysteries.

Although Wang Chong only returned to the Tiangang Realm, he was enough to sacrifice and refine these magic treasures together.

According to the Dachi War Demon Sutra, these six magic treasures need to be nourished by the body and nourished by the essence and blood, so that they can be refined and matched with the body.

The three little girls in the West Sea each had their own ulterior motives, so they did not dare to practice like this. The wonderful uses of many magic weapons could not be used, but Wang Chong was not afraid of these. He activated Da Chi's demonic qi to refine the true energy, first swallowed the ten evil divine sand into his stomach, and then refined the sword embryos of Wuhu Jidu's two magic swords into his left and right arms.

Da Chi refined the ghost shield into a hard bone on his chest, and then put on the Battle Demon Armor. The Battle Demon Armor is the leader of Da Chi's six demon treasures. It can transform the ancient wild beasts and increase its combat power several times.

After refining these magic treasures, Wang Chong planned to make plans for the sky to be bright and he stopped practicing.

As soon as he pushed open the tree nest, he saw the disciples from Jiuyan Island distributed breakfast to monks from various sects of Shangde Island.

Jiuyan Island is not rich in resources. The Grand Sage of Chunyang only cares about sword refining and does not care much about the affairs of the island on weekdays. These disciples are also receiving the first time. There are so many monks from various sects, and all the breakfasts are prepared roughly.

Everyone only has a large piece of grilled fish, a large bowl of sauce, a gourd of water, and steamed buns.

Wang Chong was not picky about food, but the rest of his companions were all those who were good at eating fine food and fine meat, and they didn't come out to receive breakfast.

Wang Chong went to get a breakfast himself, and after a quick meal, he went straight to Jiuyan Peak on Jiuyan Island.

Jiuyan Peak is the only mountain on the island. It is towering and towering. It was dug countless caves on the mountain peaks by the great sage of Chunyang and practiced in it.

The style is similar to that of Dulong Temple. They are digging holes on the mountain peaks, and the disciples live separately and practice independently.

Because there were many people on the island, in order to avoid everyone's loneliness, before the sword contest began, the great disciples of Chunyang's great sects personally presided over the discussion of monks in various sects. They could go up to explain the Taoist Dharma or teach magic. If they cherish it themselves and want to take advantage of it, they would listen to the lectures obediently.

Wang Chong is the one who wants to take advantage of it.

He had a lively event yesterday, but no one had any idea of ​​challenging him today. On the way, he occasionally met a few disciples from other sects, and all showed awe.

Wang Chong rushed to the bottom of Jiuyan Peak. It happened that the big squid spirit Ai Qian was preaching this day. This monster was honest. He talked about a puppet magic he had learned. This method was quite similar to the art of transforming human monsters, but it was not as evil as the art of transforming human monsters.

The refined puppet can only drive and do small things, but cannot change oneself, nor can it rely on the identity of the puppet, because the refined puppet looks a drastically and it is obvious that it is not a living thing.

There were tens of thousands of people participating in this sword contest, of which only dozens of golden elixirs were not yet broken. There were two or three hundred people in the Great Yan Sword Immortal. Being lucky enough to hear this kind of spell below the Tiangang Realm is also an opportunity.

After all, Wang Chong was not the kind of person who had no inheritance. After listening for a while, he lost interest. He was about to leave, but Ai Qian looked at him and shouted: "Master Ji! Come and preach!"

Wang Chong wanted to wait for the rebuttal. The great disciple of the Great Sage of Chunyang, named Xu Yiyang, also shouted enthusiastically: "Master Ji, you are also a disciple of the Emperor Yanqing Zhenjun of the Tunhai Xuanzong, and the leader of the Alu Sect. You must have countless Taoist methods in your heart. Picking up the useless magic and passing it on to one pass is also a good story."

Wang Chong was forced to go to the preaching stage and could only slowly step onto the preaching stage. After hesitating for a while, he made up his mind and said, "There are countless Taoist monks in the world who can refine the qi, but they are only one or two of them. The Great Yan Jindan is even more rare. I will teach you a convenient method that can break through the realm as soon as possible."
Chapter completed!