After returning from Hoshino Lake, Yao Pei seemed to have escaped the pain of losing his mother and devoted himself to work.

But only Qi Xuansu knows that it is not that simple.

But Qi Xuansu has no good idea. He and Yao Pei are like two parallel divine kingdoms. They may meet briefly at some point, but in the end they still move forward together. This is different from Zhang Yuelu or Xiao Yin. The family of three is almost completely overlapping, at least most of them overlap.

Moreover, Qi Xuansu did not have much free time. In addition to practicing the "Four Sentences of Hengqu" and dealing with various government affairs, he also had to take into account some family affairs, including the Zhang family's affairs, his wife's family, the Yao family's affairs, his mother's family, and the Pei family's affairs, and he was just considered a father's family.

Pei Xiaolou was embarrassed by his great responsibility. Old Master Pei was old, so Pei Shenfu could hold on, but unfortunately he was killed by Yao Ling.

Only Qi Xuansu can go into battle himself.

Qi Xuansu first summoned Pei Xiaolou.

If Yao Pei is stronger than he thought, then Pei Xiaolou is sadder than he thought.

Pei Xiaolou is a soft-hearted person. Although there are conflicts between siblings and siblings, he has many complaints about his sister, but when his sister is really gone, these conflicts are written off, leaving only the beautiful memories of his childhood.

According to Lei Xiaohuan, Pei Xiaolou said nothing after learning the news and pretended to be strong. When it was late at night, he hid alone in the study and shed tears.

No matter what, the elder brother has ascended, not died. From a personal point of view, this is not a bad thing. But the elder sister is really dead.

Qi Xuansu called Pei Xiaolou over to give him some condolences, but when he actually met, he didn't know what to say, so he could only ask about Mr. Pei's recent situation.

Pei Xiaolou only told his father that his brother had ascended, but he did not tell his sister about his news.

But as an old man in Taoism, Mr. Pei still knew it. Mr. Pei didn't say anything, but he just looked much older.

Qi Xuansu and Pei Xiaolou went to visit Mr. Pei again.

When Mr. Pei asked about the recent situation of Yao Pei's granddaughter, he was still worried that his granddaughter would not accept the pain of losing his mother. As for the elderly, they have experienced more life and death, and there are news that their old friends have left almost every year. The most important social place is the Requiem Department, and he even faces the difficulties of life and death soon, and he is more open-minded.

Qi Xuansu could only say some comforting words. He felt that these words were empty and pale, but he didn't know what he could say except these words.

After returning from Mr. Pei, Xiao Yin came to report that the new outfit of the Grand Master was finally ready.

Since Mr. Old Yin entered Zixiao Palace, Xiao Yin has been much more restrained. In the morning, he went to Beichen Hall to sit in the hall, helped in Zixiao Palace in the afternoon, and wrote two reports in the evening, one to Lao Zhang and the other to Lao Qi.

There is no way. In the past, only Lao Zhang was in charge of her. When Lao Zhang was too busy, she could take advantage of loopholes. Now, Lao Zhang and his grandfather were in charge of her, and they couldn't take advantage of loopholes at all.

At this time, Lao Qi and Qi Niang pretended not to see it. Not only did they not help her make decisions, but they also said that they should have been in charge of it. She really saw through it.

The new craftsman of the Great Master used a lot of Taoist resources, and all kinds of precious materials were not mentioned, but also represented the top craftsmanship of the Taoist sect. It was directly the semi-immortal object, and it was tentatively named "Taixuan Yunyi". The final name was decided by the Great Master.

Qi Xuansu was not interested in naming, so he decided to use this name.

The style of "Taixuan Cloud Clothes" is improved on the basis of the first-class innocent Taoist costumes, with some unique patterns and decorations in the details. The whole body is black, corresponding to the theory of Xuanmen, but there is also white clouds that produce themselves, and ultimately present the effect of black and white.

This semi-immortal object tends to be functional, mainly to maintain the majesty of the great master, so the first thing is to change by itself. As the saying goes, water is indefinitely unpredictable. Whether the great master develops the Dharma body or the true body of the human immortal, the "Taixuan Cloud Clothes" will also change accordingly, ensuring a fit at all times. Even if someone stabs a sword, it will only ripples like water without being damaged.

The second is its extremely strong recovery ability. Even if it is forcibly destroyed by external forces, it can be repaired as before in a short period of time.

In addition, there are also the effect of fairy energy surrounding, the backlight effect behind the head, the self-generating effect of fairy sound, the effect of auspicious mist, the effect of auspicious clouds under the foot, the effect of divine dragon circling, etc. You can turn on, switch or close it as needed.

As for the protective effect, considering the existence of the "Linglong Treasure Crown", it is all intricate and does exist, but there is basically no need to count on fighting at the level of Qi Xuansu.

After seeing it, Qi Xuansu was speechless for a long time.

This is the work of Qi Niang and others. Let’s not talk about the practicality for now, and the appearance elements are full. It is said that Xiao Yin also joined in the fun and proposed to add two white feathered wings, but Qi Niang denied it - that is the style of the Holy Court. How can the Taoist masters use the style of the Holy Court? We all use phoenixes and add two phoenix wings, which is called the dragon and phoenix presentation.

After Qi Xuansu changed into "Taixuan Cloud Clothes", he silently turned off all special effects - if all the effects were turned on, there would be no one in Weiming Palace, and all the lights were everywhere, and there was no way to see where Qi Xuansu was.

However, even if the various special effects are turned off, this semi-immortal object is still very beautiful. It is said that Buddha relies on gold clothes and people rely on clothes, which really makes Qi Xuansu look extraordinary. In addition, power is the best makeup for men and the extraordinary cultivation of Xuansheng inheritance, making Qi Xuansu look like a veritable master in every aspect.

In other words, Qi Xuansu was originally the leader.

In addition, Qi Niang made great progress. After Yao Shu surrendered, Qi Niang took Yao Shu to see Yao Wu, and Yao Shu told Yao Wu about Yao Yi's imprisonment and Pei Shenfu's murder.

Yao Wu was greatly hit. At first, Yao Wu thought that Qi Niang made it up and lied to him, but Qi Niang's words left Yao Wu speechless.

Qi Niang said, "I will let you go back to Difei Mountain now. Do you dare to go back?"

Yao Wu really dared not go back.

The Taoist sect let him go back for no reason. Yao Ling must have suspected that he had rebelled and was working with him from the inside and outside. Perhaps Yao Ling would not be so arbitrary in the past, but now Yao Ling is hard to say that his efforts to replace the container are in vain and he is already terminally ill. Then you can imagine what will happen to him when you wait for him.

The so-called Yao Ling is not worth worrying about. That is for Qi Xuansu, as the master of the great sect, Qi Xuansu has mastered the highest power of the Taoist sect and can mobilize the number of hands. Naturally, he can not take Yao Ling at the end of the road seriously, but Yao Wu does not have this qualification.

Can't beat Qi Xuansu, can't beat you?

So Yao Wu finally let go and changed from the initial stubbornness to thinking about it.

You can't follow the general trend, even an immortal cannot do it.

Otherwise, under the general trend, it will turn into powder, and don’t say that you are not prepared for what you say.

Qi Niang did not force herself too much, and gave Yao Wu three months to think about it slowly and carefully, and she must have considered it clearly. There is only one opportunity.

This is the established square formation between Qi Xuansu and Qi Niang. The Yao family was indeed crippled and cannot give up the Yao family. If Qi Xuansu does not have his own direct lineage and relies entirely on the Zhang family, he will repeat the mistakes of the seventh generation of master sects and the sixth generation of master sects.

Therefore, Qi Xuansu does not like the aristocratic family and has to maintain this. If he can completely end the division of the Taoist sect, then with the huge prestige brought by this battle, he may be able to suppress the aristocratic family, but it is not possible yet.

Of course, the key to this complete ending lies in the word "complete", rather than like Suzong during the Daqi period, it was just nominally over. In fact, the feudal states were still there and continued until the demise of the Daqi period.

To cure diseases, it is not easy to get rid of the root cause of the disease.

First, we need to integrate the internal situation. The words of the national teacher can also be applied here, one Taoist sect and one voice.

Qi Xuansu said that he was sorting out the team, which is of course not a false statement. Now it seems that it is still effective. Qi Xuansu has basically firmly held the position of the Grand Master. Unless he was defeated, he will basically not be shaken as the Grand Master.
Chapter completed!