Although Qi Xuansu had the advantage, he did not want to break up with Master Jing Lion, nor did he want to affect the internal situation of Buddhism because of this incident, so he proposed a compromise plan.

After Qi Xuansu entered the Buddha's Kingdom, he saw a storm of fierce sun hanging high.

The Central Plains Buddhism did not overestimate the Great Sun Tathagata. The one who truly praised the Great Sun Tathagata was the Western Regions Buddhism. In the early stages of the dispute between Buddhism and Taoism, the Central Plains Buddhism almost collapsed at once and chose to surrender without any resistance. Then, according to the distance, the Taoist sect and the Confucian sect were integrated into the Taoist sect and the Confucian sect. Only a few people were left behind by the Taoist sect to place vases, indicating the concept of the unity of the three religions and occupying the position of the Central Plains Buddhism.

If the Taoist sect really removes the Central Plains Buddhism, many monsters and monsters will definitely emerge to snatch the banner of the Central Plains Buddhism, claiming to be the heirs of the Central Plains Buddhism, Western Regions Buddhism, and South China Buddhism will also claim to be orthodox. Then the Taoist sect must leave behind a Central Plains Buddhism that is under its control, and even if it is an empty standpoint, it must occupy this ecological niche.

After the surrender of Buddhism in the Central Plains, the backbone of Buddhism became Buddhists in the Western Regions. Therefore, in the Buddhist supernatural powers, you can often see various suns based on the Dharma image of the Great Sun Tathagata. The temple is small and the wind is strong, and the Buddhist sun is many.

The sun hangs high in the sky, like an eye, overlooking the common people. Under the sun, the Buddha's light is like the sea. For a moment, the sunlight and Buddha's light are mixed together, making it difficult to distinguish.

Here the world is empty, and it is inevitable that there is a sense of boredom.

But as Qi Xuansu continued to move forward, suddenly, a dark wall appeared in his sight, which seemed to be higher than the sky, and it seemed like dark clouds drooping in a place that seemed to be far and near, which was extremely shocking.

This is a sacred mountain on the ground, bathed in the double interweaving of the sun's rays and Buddha's light.

Qi Xuansu has seen many mountains, such as Yunjin Mountain, Taiping Mountain, Beim Mountain, Difei Mountain, etc., as well as the fragmented Lingshan Mountain and Kunlun, the ancestor of Wanshan Mountains, but there is rarely such shocking feeling.

On the flat plain, a mountain as dark as dark as dark clouds suddenly rose up on the plain. This is a completely different feeling from seeing steep peaks in a continuous mountainous land.

Because it is not surprising that no matter how dangerous or strange the mountains are, because step by step and layer by layer, even Kunlun is difficult to show majesty. Only on this plain, a mountain rises from the ground, like a tall building on the plain, without any ups and downs, can the extreme shock be revealed.

Looking closely, this sacred mountain seems to be floating above the earth and not connected to the earth.

This is obviously not a mountain on earth, but rather it is like the legendary Buddhist sacred mountain Mount Sumeru.

Continue to go to Mount Sumeru, and is still far away, and you have already seen the "Buddhist City" that starts halfway up the mountain, extending to the top of the mountain.

The palaces are distributed layer by layer, and the levels of each temple are clearly defined. Under the sun and the Buddha's light, countless golden glazed tiles shine brightly, shining everywhere in the ten places, making this "Buddha City" more and more sacred and solemn.

As Qi Xuansu got closer and closer to Mount Sumeru, Qi Xuansu also discovered that there were countless Buddha caves on the mountain walls around the Buddhist temple, the most eye-catching of which were the five hundred-foot Buddhas.

The most eastern part is the Medicine Buddha, with the Bodhisattva Sunshine and the Bodhisattva Moonshine, who are the Three Saints of the East.

The most western one is Amitabha Buddha, who are surrounded by Bodhisattva Dawang and Bodhisattva Avalokitesvara, who are the three saints of the West.

The top is the ancient Buddha of the past Lanting, and the bottom is the fifth Buddha Maitreya Bodhisattva. Because Maitreya is the future Buddha and its era is still coming, it is still in the Tushita courtyard at this time, also known as Maitreya Buddha, the Buddha from the East, and the Buddha in the future.

Located in the middle is the fourth Buddha in charge of the current central world. The current Buddha is the Buddha called by the world. Manjushri Bodhisattva and Samantabhadra Bodhisattva are all along the way, collectively known as the Three Saints of Huazang.

The Medicine Buddha, Amitabha Buddha and the Buddha are collectively called the Buddha of the Three Ages, the Ancient Buddha of the Light, and Maitreya Bodhisattva are collectively called the Buddha of the Three Ages.

In addition to these five master Buddhas, there are Buddhas, Bodhisattvas, Arhats, and Vajras, all around the five Buddhas.

Qi Xuansu focused his mind and looked at various Buddha statues in detail.

There are standing Buddhas, reclining Buddhas, sitting Buddhas, and Buddhas have various forms, there are Buddhas holding fearless seals, there are Buddhas holding inner lion seals, there are Buddhas holding lotus seals, and there are Buddhas holding outer lion seals.

In the forest of Bodhisattvas, there are Bodhisattvas holding the seal of Treasure Vase, Bodhisattvas holding the seal of inner bondage, and Bodhisattvas holding the seal of outer bondage.

Among the Buddhas and Bodhisattvas, there are five great Ming kings. The Ming king's hand is in the middle and the Ming king has a seal without moving hands, and the treasure is solemn. There is a celestial girl flying in the sky on the left, and the guardian Jalan on the right. There are arhats on the lower left, and the Vajra Heavenly King on the lower right.

Below all the Buddhas are the eight gods and humans.

The jungle of Ten Thousand Buddhas, there are wonderful methods hidden.

This is Nalanda Temple, which is called Daleiyin Temple in the Central Plains.

In Nalanda Temple, there are countless Buddhist children, who are also bathed in the Buddha's light, do not produce, but only concentrate on chanting scriptures. Some Buddha sounds, like substance, turn into Sanskrit that are visible to the naked eye, gather into a long river, circling, and finally gather into the sun above.

Qi Xuansu could feel that these Buddhist children were not false illusions, but real existence. They might have been devout believers during their lifetime, and were taken to this Buddha's kingdom after their death and turned into Buddhist children. Although this place is not a real paradise, it is not very different for ordinary people. Just as in the past, people regarded Kunlun Cave Heaven as the earthly realm, and for those who cannot ascend, it doesn't matter whether it is true or false.

Qi Xuansu had long heard of such methods in Buddhism.

In order to ensure the immortality of the Kingdom of God, the souls of believers will be included in their own Buddha kingdom, so that they can be reborn, and live and die in the Buddha kingdom. If they seem to be immortal, they will not be free. However, many ordinary believers will not feel restricted, but instead think that this is a great gift.

Therefore, there are always countless Buddhist children in the Buddha's kingdom. In the words of Buddhism, it is the number of sands in the Ganges River. These so-called Buddhist children recite scriptures day and night to maintain the Buddha's kingdom's kingdom will not decline, and will also continuously strengthen the Buddha's golden body.

However, the Buddha's country will never change. Whether it is a believer or a Buddhist son, it is inevitable that one thing will be repeated for thousands of years. If numbness is not pious, the vows that can be provided will be greatly reduced. Therefore, Buddhism has created the six realms of reincarnation, allowing believers in Buddha's country to continue to reincarnate, wash away past memories, start over, and be revitalized, and naturally they will not be numb. This is the Pure Land.

The world of Posa can further lead believers to be born in the world by taking over the body of ghosts and immortals. After a hundred years of experience in the world, they will return to the Buddha's kingdom. The flowing water will not rot and the door hinges will not rot. These people are often people with great wisdom and perseverance. After returning to the Buddha's kingdom, they will no longer be as simple as ordinary Buddhist children, but will become subordinates of the Buddha.

Therefore, Buddhists believe in the next life. In a sense, this is indeed the next life. However, how much difference is there between this next life and the inability to be liberated in the last life, it depends on your opinion.

However, Master Jing Lion did not establish a six-path reincarnation system in this Buddha land, so these Buddhists are already very numb, as if they were dried up with medicine residue, and the divine power they can provide is quite limited. Logically speaking, with the realm of Master Jing Lion, even if you cannot build a world system of the Great Awakening Golden Immortal, it is not difficult to build a six-path reincarnation system.

Just when Qi Xuansu wanted to find out the truth, he suddenly heard the voice of Master Jing Lion: "The mind does not dwell on the body, nor does the body do the mind, but can do Buddhist affairs, and there has never been freedom. If a person wants to know, everything in the three worlds should be observed, and everything is created by the mind."

As soon as the words came, the whole world suddenly became yin and yang, and the universe was confused, turning into the sky above and the earth below.

Mount Sumeru became an upside down mountain, and Nalanda Temple also became an upside down city.

The original brilliant Buddha light disappeared, the sun disappeared, and the darkness between the heaven and earth was everywhere.

The Buddhists who were chanting the scriptures were silent, and a creepy red light shone in their eyes.

The voice of the Pure Lion Master continued to sound: "When there is no delusion, one mind is a Buddha's kingdom; when there is delusion, one mind is a hell. All beings create delusions and generate minds with their minds, so they are always in hell. Bodhisattvas observe delusions and do not generate minds with their minds, so they are always in the Buddha's kingdom."

"If the mind is not born with the mind, the mind will enter into emptiness and return to tranquility every thought, from one Buddha's kingdom to one Buddha's kingdom. If the mind is born with the mind, the mind will not be calm, and return to move every thought, and go through one hell."

"If a thought arises, there will be two karmas of good and evil, and there will be heaven and hell; if a thought a thought does not arise, there will be no two karmas of good and evil, and there will be no heaven and hell. It is neither existence nor non-existence, and there will be existence in ordinary things, and there will be nothing in the holy. The saint has no heart, so his heart is empty and the same as the heaven."

In Qi Xuansu's sight, Nalanda Temple is no longer a holy and solemn place, but has become a demon's cave hell.

Then Qi Xuansu knew why Master Jing Lion did not build the six-path reincarnation system.

Because the Master Pure Lion did not use divine power to generate divine power, but to hurt people and trap people.

After the Buddha's Kingdom was reversed, the Buddhist temple became a demon's cave, and these already-extracted Buddhist sons also turned into demons, surging out, and the darkness surging like a sea.

Qi Xuansu waved his hand and killed countless demons, but the surging karma also followed, attaching to his body, deepening the connection between Qi Xuansu and this world.

The more you kill, the deeper your karma, the harder Qi Xuansu will get out.

It's like being trapped in a quagmire and gradually sinking.

The Master Jing Lion said: "Little Master, killing freely, but you feel that your spirit is getting better? Your mind arises, and your mind is not calm, and you return to your mind every moment. From one hell to another, my Buddha's kingdom is your hell, how can you escape from the palm of my monk?"

Qi Xuansu already understood a little.

The key to the Buddha's kingdom here is the word "heart". Everything is born from the mind. If it can be seen through, it will be in one thought. If it cannot be seen through, even if it has great power, there will be nowhere to be used.

Therefore, this place is different from the world in the tripod. Qi Xuansu itself has become part of the cage and cannot forcefully break through this world with the "Shadow Gang Dissociation Divine Blade".

How to break free when the heart is in a cage?

Can you kill others with a sharp blade in your hand? Can you kill yourself with a sharp blade in your hand?
Chapter completed!