Chapter 180 Su Wang
"Yinglong" uses the maximum "star transformation and diving" regardless of losses.
It is not a normal flight, but disappears instantly. When it appears again, it is already above the vast sea and hovering.
Zhenren Jiang appeared at the bow of the ship and stood with his hands behind his back. A group of Taoist priests and spiritual officials lined up behind him.
"Get ready." Jiang Dazhenren ordered.
The crowd responded, leaving "Yinglong" and escaping into the void and disappearing.
No one would doubt whether Jiang Dazhenren could beat Chen Shuhua. Not to mention that Chen Shuhua was just entering the stage of immortality, Jiang Dazhenren has been in the stage of immortality for many years and is known as the first Pingzhang Dazhenren below the third division. When the national teacher took action in Fenglinzhou, he was invincible, proving that there is also a gap between immortals.
Take the things outside of the body as an example. Chen Shuhua only had one immortal object, "Shuntian Sword". Even though Jiang Dazhenren temporarily lent the "Three Treasures Ruyi" to Qi Xuansu, there were three immortal objects in the master sect, which had an absolute advantage in quantity.
When he reached the immortal stage, there was no saying that boxing was afraid of being young. Whether it was experience, realm cultivation, or the quantity and quality of external objects, Jiang Dazhenren was completely better than Chen Shuhua.
Therefore, what Jiang Dazhenren considered was not how to defeat and kill Chen Shuhua. He was more concerned about how not to let Chen Shuhua run away. Therefore, in Jiang Dazhenren's plan, a group of Taoist priests and spiritual officials did not help him siege Chen Shuhua, but formed a large formation around to prevent Chen Shuhua from escaping. When Chen Shuhua intended to escape, the formation did not seek to hurt the enemy, but mainly trapped people. As long as he blocked for a moment and let Jiang Dazhenren catch up with Chen Shuhua, that would be enough.
Every Taoist priest and spiritual official are a formation point, and the lowest realm is also the stage of creation. It can be seen that the specifications of this great formation are so high. Even immortals are difficult to break it in a moment.
After everyone was ready to take their place, mist also surged in the sea.
At first, the fog just spread across the sea, and then began to rise continuously, and finally filled the sky, and even the sea and the sky were eliminated, as if the sea and the sky had become one.
Jiang Dazhen reached out to touch her hand.
The space in front of him suddenly became distorted.
The scene at this time was like a layer of mist condensed on the glass window in winter, which was blurred. Jiang Dazhen reached out to wipe away the ice fog on the glass.
However, after the fog, it is no longer the original sea, but a magnificent palace standing between heaven and earth.
Rather than a palace, it is more like a small city, about a hundred feet high and made of flawless jade. The surrounding clouds are surging, and below is the sea water, as if standing on the clouds, which means a white jade capital in the sky.
Tongzhen Palace.
The Grand Jin national teacher Lin Lingsu imitates the Queen of Heaven's sea
A secret cave built by the Dragon Palace.
Generally speaking, those who enter Tongzhen Palace cannot get the full picture of Tongzhen Palace, and they even don’t know how they entered Tongzhen Palace. Just like when Qi Xuansu entered the Dragon Palace on the Sea, he fell asleep and was already in the palace when he woke up again.
But Zheng Zhenren Jiang cleared the clouds and fog, and directly let the whole picture of Tongzhen Palace appear in front of him.
This is the magical power of an immortal.
After the Tongzhen Palace appeared, it began to rise slowly, like a sun in the sky.
More and more people can see this immortal temple.
Moreover, this kind of seeing has nothing to do with distance. As long as it is within the corresponding range, no matter how far or near, the Tongzhen Palace you see is the same size, as if it is far away in the horizon, or within reach.
To give an inappropriate example, it is like the sun and the moon.
This range is mostly from South China Sea.
After seeing this scene, many people's first reaction was that the emergence of the cave heaven means great opportunities. If they can enter it and seize the opportunity, they may be able to reach the sky in one step.
There have never been many people in the South China Sea who have good cultivation and dare to lick blood from the knife. Many people want to get up in the air and fly towards the palace that suddenly appeared.
At this moment, a shocking scene appeared.
An illusory hand appeared out of thin air, really covering the sky and the sun. It held the huge and magnificent immortal palace from below, and then slowly closed its five fingers and wrapped the palace in its palm.
This scene is spectacular.
This is not the "Infinite Buddha Palm" of Master Jin Gong, but the "unity and earth" of Jiang Dazhenren. But at this time, there is only the "earth" from bottom to top, and there is no "heaven" from top to bottom, so there is no word "union".
After seeing this scene, the people of the Jianghu who had originally wanted to make a try turned around and returned the same way.
No one can tell that this is an immortal who took action. It can be said that the reason why this palace suddenly appeared was because the immortal who took action. It is not a secret that Jiang Dazhen came to Nanyang. Whether this immortal is the ancestor of Mr. Jin, Jiang Dazhen, or Lan Dazhen, if he wants to seize food from a tiger, wouldn’t he think his life is too long?
Just as Jiang Dazhen's five fingers were about to be completely closed, a voice sounded from Tongzhen's palace, "It turned out that Jiang Dazhen's arrival was personally, and Shuhua was flattered."
Jiang Dazhenren said indifferently, "Chen Shuhua, if you commit a crime, you should be punished."
“Good
I should be punished by a crime! I have to see the methods of Dazhenren!" Chen Shuhua knew that he could not be good today, and his tone became more intense.
As soon as she finished speaking, a light flashed. Chen Shuhua had already appeared above Tongzhen Palace. At this time, she was no longer wearing a Taoist crane cloak, but instead put on a white dress, holding a "Shuntian Sword" without a scabbard in her hand.
At this time, she was in the final stage of her great rebirth and was in much better condition. After so many days of rest, she was not as embarrassed as she was at the beginning.
Suddenly, the clouds and mist in front of Chen Shuhua surged, gathering into a huge face. It was Jiang Dazhen, who looked down at Chen Shuhua from a high place.
When Jiang Dazhenren spoke, he did not deliberately stop his voice.
It can be heard clearly within a radius of three hundred miles.
This undoubtedly conveys a meaning of Taoist sects doing things, idle people retreating.
As for what to do, it is already very clear - killing Chen Shuhua, a traitor of the Taoist sect.
Who is Chen Shuhua? It can be said that everyone knows such a large Nanyang. The former chief vice-president and later the rebellion of the Taoist sect were even more of a new immortal.
I have said long ago that Taoist sects will not give up easily when dealing with traitors.
But Chen Shuhua is also tough enough, which means he has to face it head-on.
Anyone who could hear the conversation between the two, whether it was flying celestial beings or various ships, began to flee desperately in the opposite direction from the palace above.
After a brief conversation, Chen Shuhua didn't even ask how Jiang Dazhenren found her, and directly slashed her out with a sword.
In the battle of Shenglong Mansion, Chen Shuhua once separated the entire Shenglong Mansion with one sword.
The power of this sword is extremely great.
Wherever the sword light passed, the clouds cleared and the mist dissipated. The clouds and mists were forced to disperse by this sword. It was really an immortal who divided the sea of clouds from it. Half of the rolling sea of clouds retreated to the left and the half retreated to the right, leaving behind a blank gully ten feet wide in the middle, which was the sword mark.
The face of Jiang Da Zhenren gathered in the sea of clouds was split from this sword, revealing the true appearance of Jiang Da Zhenren.
One hand of Jiang Dazhenren was scattered into the void, his sleeves were swaying, holding Tongzhen Palace. The other hand was behind him, and he did not move.
However, after reaching the realm of immortals, it is not difficult to share the same world, and the Supreme Perspective is not difficult. Chen Shuhua still clearly saw that the hand behind Jiang Dazhen was holding something, but his hands were empty.
Seeing this, Chen Shuhua suddenly remembered something, and his face changed, "'King Su'!"
> In "The Way of Heaven", Nanhua Daojun said, "The emptiness, quietness, loneliness and inaction are the foundation of all things. Understand this is Nanxiang, Yao is the king; Understand this is the north, Shun is the minister. In this place, the virtue of the emperor and the emperor; under this place, the way of the Xuansheng and King Su."
The general meaning of this sentence is that governing without action is the highest state. Treating God with this is the "Emperor and Emperor" and treating the people with this is the "Xuan Sheng Su King".
The so-called Xuansheng King Su is the most noble person, that is, Laojun and Nifu. In other words, Xuansheng is the Taoist ancestor of the "Laojun" Taoist sect, and King Su is the most sage and master of the Confucian sect. In addition, Buddhist King Kong, known as the "World-Honor", happened to be the ancestor of the Three religions.
Later generations extended it to use it to call it the recognized leader of the Three religions, such as the first great master sect after the reconstruction of the Taoist sect.
However, there are exceptions here, "Su Wang" actually has three meanings.
The first meaning is the most sage and teacher of Confucianism, the second meaning is the leader of Confucianism, and the third meaning is the name of an immortal object.
"King Su" is a sword, not a sword. It is very strange, invisible and unaware. People from Confucianism say that it can only be sustained by virtue.
"King Su" was first worshipped in the saint's mansion. In the late Wei Dynasty, Confucianism and Taoism fought against each other, and Xuansheng held the "Knocking the Sky Gate" in his hand, which was unstoppable. In order to compete with Xuansheng, the leader of the Confucian clan specially borrowed "King Su" from the saint's mansion and had two battles with Xuansheng.
In the first battle, the Confucian Sect won a great victory. With the "King of Su", the three corpse gods were furious and smoke was generated from the seven orifices. In the second battle, the Confucian Sect was defeated, and the leader of the Confucian Sect was killed by Xuan Sheng. The "King of Su" in his hand also fell into Xuan Sheng's hands. From then on, it became a thing passed down from generation to generation by the Dao Sect masters and became a symbol of the unity of the three religions.
Now the position of the Taoist master is empty, and "King Su" is naturally led by the Great Master of the Zixiao Palace.
Jiang Dazhenren once said to Qi Xuansu that immortal objects have thresholds. If it is not considered to be the "male and male evil sword" divided into two and half immortal objects, then the "Three Treasures Ruyi" has the lowest threshold. Correspondingly, "Su Wang" is one of the very few immortal objects with the highest thresholds.
Chen Shuhua had known the existence of "King Su", but she never expected that Jiang Dazhen could really use "King Su".
At this time, Jiang Dazhenren used "Su Wang", and his intention was very obvious, that is, to kill people.
Jiang Dazhenren said casually, "The Xuansheng Creation Classic, King Su's teachings. The sage's wisdom is too great and brave to be convinced by Meng Ben. However, he does not hear the courage and power, does not know the skill, and he practices the teachings to become the "King Su"."
Chapter completed!