However, Qing Qingcang's heart was softened even though he said a thousand words.

Any Qing Qingcang's heart is not soft.

He had ten thousand ways to tear up Qing Yanjing's plan.

To put it more realistic.

The most direct method is to cut off the relationship between father and daughter.

You should know that the world is different from the modern world. The laws of the world are completely based on strength. Although theoretically speaking, there seems to be no difference, because the laws of the modern world are also based on strength. Without strength to make the foundation, the law will not be afraid at all. After all, all the costs of the law ultimately point to a way, that is, violent execution. For example, those who are sentenced to death, in essence, no one is willing to accept death, so their resistance is almost inevitable. If you want to execute the death penalty on them, you must use violent means, whether it is tied up, injected death, or directly physical extermination. In other words, the so-called shooting is ultimately a manifestation of violent means.

In short, there is definitely no way to convince a person to die with his mouth.

So, an interesting question arises.

In theory, no one has the power to deprive others of their lives.

So, what is the death penalty?

What is the person responsible for the execution of the death penalty?

Maybe someone will answer.

The law determines whether a prisoner is sentenced to death.

In this process, whether the judge or the executor who was taken to the execution ground, they are just tools to maintain the law. The performance of the supervisor is still the law. It is this kind of dead object that determines the life and death of the prisoner. The prisoner should not blame anyone for his own death.

Then, another problem arose.

If the judge and the executor are tools.

How can a tool determine the holder’s idea?

It's more intuitive.

It's like having a gun in your hand.

You've opened fire.

Then, it is a gun problem.

It is the trigger of the gun that controls your fingers.

Let you fire.

Any normal person would angrily yell at absurdity when he heard such words.

Because in well-known cognition.

Tools cannot be conscious.

Once the tools have consciousness.

It is no longer a tool.

It's a kind of life.

A life that can affect the lives of ordinary people to a certain extent.

So, if the judge and the executor are tools.

They are not qualified to judge themselves.

They judge others.

Determine whether a person is guilty or not, how serious is the crime?

In fact, the moment they spoke about the verdict, they had already violated the original sin, and they should have died first.

This is dialecticism.

Perhaps there is something sophistry about it.

But logically, there is no reason to refute this dialectic.

in other words.

As long as the law that life cannot be deprived of for any reason remains, all laws can be regarded as ineffective.

And the law itself.

It will also become a product of contradiction.

It is an excuse to calm public anger.

As there is a saying.

Is most people really correct in their understanding?

The truth is often in the hands of a few people.

And translate this truth.

It's strength!

Therefore, in a sense, there is indeed no difference between the vast world and modern society. Those who master strength master the truth and everything including the law. If they fight with those who create the rules within the scope of the rules, the best result is to lose both sides. Those who create the rules cannot be defeated by those who create the rules, unless the person within the rules acquires power outside the rules. Only when the person within the rules obtains power outside the rules, under the interference of power outside the rules, can he have the possibility of turning defeat into victory and turning the Jedi.

Therefore, it is possible to directly assert here.

The law is just an excuse for the strong to convince the public.

As for Qing Qingcang, who is the supreme holy heaven, whether there is any formulaic recognition that Qing Yanjing and him have cut off the relationship between father and daughter is completely unnecessary. This refers not only to the unnecessary method, but also to the cumbersomeness of this approach, because Qing Qingcang only needs a simple sentence, even if it is not public, even if it does not need to speak, he only needs to eliminate Qing Yanjing's existence in his future words and deeds, and Qing Yanjing will lose this identity as his daughter.

From this.

What's wrong with the grasshopper on a rope?

Qing Yanjing still doesn't think it will affect Qing Qingcang.

Perhaps Qing Qingcang was indeed plotted.

He gave the Dafutu Jue Yin scroll to Lu Yuan in an unknowing misunderstanding.

This is indeed undeniable.

But the same undeniable point is.

Such a small mistake could not shake Qing Qingcang's status.

The ancient Buddhist tribe of the Buddha would not have deposed their clan leader because of this.

And what about Qing Yanjing?

Without the protection of Qing Qingcang, his father.

Of course, there is no need to say much about the outcome.

Although the ancient Futu tribe was not so crazy, throwing out the Qing Yanjing and dying on its own, after all, the ancient Futu tribe was also afraid that after throwing out the Qing Yanjing, the Qing Yanjing would be captured by some people with special hobbies. In the end, they would do something that would insult the ancient Futu tribe, such as being beheaded and hung in front of the ancient Futu tribe. In short, it was only more miserable, and there was no worst saying. Although the ancient Futu tribe would announce that the ancient Qing Yanjing was not his own family and logically avoiding being humiliated, it would still be difficult to let go. Therefore, the ancient Futu tribe would not sit idly by and watch such a thing happen, and even if it was a possibility, they would not let it go.

But want the best of both worlds in this matter.

There are still many ways to do it.

To put it bluntly.

The ancient Buddhist tribe of the Buddha could lock up the Qing Yanjing.

Or it may secretly let it break itself.

To the outside world, he claimed that he had no face to face his parents.

So, in shame, he went to extremes.

As for whether to go to extremes or to extremes, whether to go to extremes.

As we all know, there is a kind of extremes called being helped by others to go to extremes.

In short, the result is the most important.

So, strictly speaking.

Qing Qingcang did not divide it with Qing Yanjing, just because he didn't want to divide it, not because he couldn't. Although division requires some price, if Qing Qingcang was so angry, he could still take it out, which would be a big deal.

This chapter is not finished yet, please click on the next page to continue reading the exciting content later! Therefore, Qing Yanjing plotted against Qing Qingcang.

I can only say that one is willing to fight and the other is willing to suffer.

Therefore, since the Qing Yanjing needs cooperation at present.

Although not happy.

But Qing Qingcang still won't hold back.

However, although that's what he said, the Qing Yanjing obviously would not allow Lu Yuan to join the ancient Butu tribe with a wrong name.

Although Lu Yuan didn't care about this false reputation.

Just like Lu Yuan doesn't care about any other reputation.

But she can't ignore it.

Because she is very clear about the importance of reputation.

At least in the ancient Buddhist tribe of the Buddha.
To be continued...