Let Ji Chenzi take him through a large number of documents and classics of the Meteor Star Sect.

And for that group, like Ji Chenzi, they have been staying within the sect since they entered the Dengshe realm.

The elder of the Meteor Star Sect, who did not dare to mobilize his own energy, made detailed inquiries. Only then did Bai Yuqi roughly understand the legend about the "Five Ancient Emperors".

To put it simply, the "Five Ancient Emperors" are actually the leaders of the five major tribes on the Eastern Continent in ancient times.

After a long period of fighting against each other, no one could do anything to the five major tribes. They could only use the three ancestral sacred mountains of "Hemingjunji Mountain, Julingyu Tianshan Mountain, and Nieyao Pofan Mountain" as their boundaries.

Drawing the land and governing it, the world was divided into four parts, which later became known as the four regions of the Eastern Continent: Zhongyou, Donglan, Nanwan, and Nanyue.

Among them, "Zhongyou Dian" has the largest area, so "Zhongrong" and "Siyou" are located in the same Dun, which is why this Dun was later called "Zhongyou Dian".

In ancient times, the five kingdoms had ruled the Eastern Continent together for more than tens of thousands of years. Why they suddenly collapsed and disappeared during the same period? It is impossible to verify because it is too old and there is a lack of historical data. However, judging from the degree of damage to the historical data, it seems to have nothing to do with natural disasters.

War, invasion, and other messy things cannot be separated from each other.

The most likely possibility is that there was also an invasion of extraterrestrial demons that affected the entire Eastern Continent at that time, which caused the original state structure of the Ancient Kingdom at that time to be unable to withstand it, causing civil strife and other problems and causing it to collapse.

Otherwise, it would be difficult to imagine how powerful the extraterrestrial demons must be to destroy the five ancient kingdoms at the same time, given the combat power of the ancestors who were in the "celestial human" realm per capita at that time.

After the collapse of the five ancient kingdoms, the surviving descendants of the ancestors, after a long period of civilizational severance, regenerated and revived, forming the hundreds of types of civilizations of the current wilderness.

However, the grand scene of the five countries each occupying one can no longer be seen. The small countries between each are like a pile of scattered sand.

When many forces consider themselves ancient orthodox and attempt to restore the glory of the ancient country, there are naturally constant conflicts and frictions between them.

There was no need for external interference at all. They had their own human brains and dog brains, and the wilderness officially entered the chaotic stage of the Warring States Period.

The ability of the natives of the wilderness to resist the invasion of demons from outside the territory has been weakened a lot invisibly.

So much so that the entire civilization structure is extremely fragile, and will collapse like a sandcastle on the seaside at the slightest disturbance.

After tens of thousands of years of development, each country has reborn a powerful country like China, which is expected to unify all countries and push civilization to its peak again.

But the vast and fertile realm of the Great Wilderness seemed to be cursed, and it was once again encountering a once-in-a-million-year invasion of extraterrestrial demons.

If Bai Yuqi and the others, who represent Xiyunzu's forces, had not intervened, Yuzhong might have been wiped out again by this wave of deadwood insects.

The narrations of Ji Chenzi and others made Bai Yuqi notice a problem.

Since the indigenous forces in the Eastern Continent are annexing each other.

So why did no external forces take advantage of this catastrophe to invade China?

Are they afraid of the threat of the deadwood insect swarm? Or are they unable to protect themselves?

Regarding Bai Yuqi's question, Ji Chenzi and others were also confused. This vast wilderness is so far away, and there are three major ancestral mountains that are like natural chasms between them.

Unless necessary, there is little contact between the various groups, let alone now that the chaos is approaching. Maybe it is because they are too far away and have not received the news?

Of course, it may also be because the other indigenous forces in the Yi don't have the ability to invade across the Yi?

This question needs to be investigated. I believe that with the speed of the spread of spore detectors, news will come back soon.

The Xiyun Empire, which has just taken over the Three Kingdoms in the Northwestern part of Nanwanzu and the Yuzhong region, still needs some time to digest, so there is no need to rush to expand again.

While waiting for news to come back from the expanded Sky Eye network, Bai Yuqi summoned his own Baidu Research Group to conduct a comprehensive and in-depth physical examination on Ji Chenzi and the other monks who were rejected by the laws of heaven and earth.

Trying to understand why they have this strange symptom of needing the vitality of heaven and earth to improve their cultivation, but also suffering from the riot of vitality in their bodies.

After repeated inspections and the active cooperation of Ji Chenzi and others in human experiments, Bai Yuqi was shocked to discover that the reason why the natives of the wilderness were in this situation was actually because the vitality of the world in the wilderness was too strong!

To put it simply, the natural environment of the wilderness is like a supersaturated and eutrophic ocean.

The ultra-high concentration of natural energy makes the indigenous creatures in the plane inherently possess strong physiques and high ceilings of strength, making them a typical super-demon plane.

This is enough to make low-level demons like those in the Tang Dynasty, and even creatures in the non-demon plane, shed tears of humiliation with envy, jealousy, and hatred.

The indigenous monks in the Great Wilderness generally improve their cultivation very quickly in the first level of "Transcendental Realm".

Even if you are a practitioner with poor qualifications, as long as you live long enough and work hard enough, you can always reach the first level of the peak of Dzogchen.

The level that can be improved within the same amount of practice time may be a level that a cultivator in the low demonic plane will never reach in a lifetime, or even forever.

However, after entering the second level of "Refined Realm", the improvement of the realm caused them to absorb the vitality of heaven and earth, that is, the speed of natural energy increased.

However, the rate of improvement of one's own realm cannot keep up with the growth rate of the vitality in the body, which can easily lead to the saturation or even overflow of the vitality in the body.

If I have to describe it, the energy capacity of the indigenous monks in the first level of "transcendent realm" is equivalent to the size of a "tea cup". Under the guidance of the practice skills, the natural environment of the wilderness flows into their "cup"

Just filled a glass of water.

As for the indigenous monks at the second level of "Refined Realm", the energy capacity in their bodies is equivalent to the size of a "bucket", but the natural environment of the wilderness generously poured a large water tank into their "bucket".

Water, the result will naturally be that either the water in the "bucket" overflows, or the "bucket" itself is burst alive.

And the overflowing vitality of heaven and earth affects the gathering of natural energy in the outside world.

As a result, their control over their own heaven and earth vitality has declined, and it is natural for them to experience vitality riots.

If they cannot control their own vitality in time, or quickly advance to a higher level to expand their "vital energy capacity", what they will face is not only the vitality riot and explosion, but also death.

It is even possible that due to excessive vitality, the laws of heaven and earth (natural consciousness) may be rejected, and the self may be assimilated by the vitality of the outside world or cause natural disasters... For example, if you are walking well on the road, you are suddenly struck by lightning.
Chapter completed!