Li Ji began to focus on nine natural artistic conceptions and had a bad idea!

The yin and yang artistic conception of elephants is very suppressed, but the yin and yang artistic conception is also an extremely defensive artistic conception, which is very similar to Tai Chi, which is of the same origin;

This is also the reason why the elephant can last for so long. In fact, if he does not consider escaping, he can still hold on for a long time. This time may be calculated in the years. Of course, such persistence is meaningless in the face of the destined result. Years are only a moment for high-level monks.

This means that Li Ji has plenty of time to study the artistic conceptions of these natural avenues and borrow something from them, which requires temptation!

In Taoist cognition, there are the innate way and the acquired way;

The acquired Dao is something created and derived from the innate Dao. It is a copy, replica, refinement, and extension. It is the specific application of the innate Dao in various fields, such as gold, wood, water, fire, earth, wind, clouds, thunder, ice and cold tides, blood rivers, dark mountains, long rivers, etc.

They are the great way that monks can simply appreciate in the middle and low stages, but in fact they are just paving the way for monks to understand the innate way; this is how the so-called three thousand great way and eight hundred side doors come from!

Among these acquired Taoisms based on human self-understanding, they are not all weak and unpredictable. Some Taoist realms are profound and unparalleled, and have the potential to be a family, such as Blood River, Yellow Spring, Netherworld, etc., and the Thunder Dao finally belongs to the category of the five elements, which is another matter.

Only the innate way is the foundation of the heaven, earth and universe, and the foundation stone is the origin of the evolution and development of all things. When a monk reaches the Nascent Soul, he often understands these innate way!

There are many systems in the innate way, such as the innate five elements, the innate five virtues, the innate five virtues, the innate end, the innate universe, the innate origin, the innate transcendence, the innate end, the innate opening... They are the fundamentals that constitute the universe, all living things, all living things, all rules and orders, and all laws, and the rise and fall of all laws.

The five innate fortunes, destiny, fortune, bad luck, intercept fortune, and fortune.

This is the power of prediction of nothingness and ethereal prediction. Divination and divination are just a small way. Understanding the depth can determine people's destiny, steal opportunities, and influence the future!

The five innate virtues, holy virtues, morality, merits, blessings, and yin virtues.

The five virtues have an extraordinary status in the Taoist system. Although they are not common in fighting, they are a powerful tool for Taoism to cultivate one's own nature and forget about immortality. The reason why Taoist practices are more capable than other Taoist dynasties and have a deeper understanding of the great Tao, and the five virtues are of great significance in it!

The five innate Tai Tai, Taichu, Taishi, Taiyi, Taisu, Taiji. They are the five stages before Wuji transitions to the birth of the universe. They are still before chaos, which shows that they are far away!

Innate end, killing, destruction.

The innate universe, time, space.

The origin of the innate, the five elements.

Innate transcendence, cause and effect, life and death, nirvana, and nirvana.

Innate and end, chaos, Hunyuan, Taixu.

Innate development, yin and yang, and nature.

Nine systems, secretly in line with the universe!

In the Zhenjun artistic conception space, each system has an artistic conception, forming a perfect balance, the fate of the five egos, the Yinde of the Five Ethics, the Taichu of the Five Tai, the Destruction of the End, the Space of the Universe, the Five Elements of the Origin, the Cause and Effect of the Transcendence, the Chaos of the End, and the Creation of the Opening are exactly the number of nine and nine!

Li Ji transformed into the five elements and contacted them one by one; it was not that he ignored the safety of the elephant, but it was really a dispute over the great way, which was subtle and dangerous. He needed to understand some unfamiliar great way to prescribe the right medicine. At this time, he was blindly anxious and could only make bad things, which was meaningless.

He deeply envied Yin and Yang, and knew that the elephant was tenacious in defending when it was in a state of transition from Yin and Yang core. In times of crisis, the important thing was to trust each other. He trusted the elephant. Similarly, the elephant must trust him, otherwise there would be no way to get out of trouble!

Touching the destruction first is his more familiar artistic conception. He needs to figure out the intensity of contact with these avenues, under what circumstances can he easily get out of it, under what circumstances will it become intense, under what circumstances will it never stop, by the way, you can also explore the connotation rules of other avenues, whether they are consistent with yourself, if they are different, what is the gap? What needs to be improved and what needs to be persisted in.

Then there are space, creation, and the five elements, all the great ways that he is familiar with and has a certain understanding of;

In the artistic conception of the nine natural paths, what is completely unfamiliar with is fate, Yinde, Taichu, and what is not well known about is chaos, cause and effect, and these, which took him a lot of time.

The two supreme monks did not come to disturb him. For them, they finally had the opportunity to block the elephant, which was an opportunity that they could not give up anyway. With such a result in this trip to the crypt, it doesn’t matter what else, it’s enough!

They didn't know who the other Xuanyuan Sword Cultivator was, and they couldn't even be sure whether he was Xuanyuan Sword Cultivator? Maybe it was Wei Jianshan and Cangqiong Sword Sect? Anyway, there is a rule constraint in this space, so this person will not have any impact on them. If they can't fall in love, they don't mind solving him easily after solving the elephant!

It is hard to say what choice would they make if they knew that this Five Elements Law was transformed by Li Ji? Should they continue to chase the elephant and change the target? From a tactical point of view, killing one is a regular choice, and changing the opponent will lead to unexpected variables.

As a result, Li Ji had plenty of time. Now he no longer had to look back and see the situation of Yan Erlang. He was a responsible old woman, and he had to continue the path he chose.

He is not unfamiliar with the Dao of Cause and Effect. The cause comes from his sword technique - the double-sided side of the sword, which is to cut off the sword of cause and effect. This contact with the Dao of Cause and Effect essentially understands the theoretical basis of his sword technique. This is a huge improvement. With this gain, no one can succeed if he uses the Dao of Cause and Effect on him in the future!

Time flows quietly, and in the Nascent Soul Space and the True Lord Space, the dispute over artistic conception becomes increasingly fierce; coincidentally, on both battlefields, Xuanyuan cultivator was in a passive state!

Needless to say, the elephant had missed the opportunity to escape, he could only wait passively. With his understanding of the crow, he knew that this kid must be holding on to something, so he could defend himself with peace of mind. Apart from that, he had no other strength.

Yan Erlang's situation must be full of back and forth, and he is generally at a disadvantage, but he still has the power to fight back, which is what he asked for!

When Li Ji left, there were four artistic conceptions in his circle, and he specially left a space for the supreme monk to hone. In fact, there was indeed a supreme consciousness joining it, but this person was very treacherous!

The supreme consciousness deliberately showed weakness, and even cooperated with Yan Erlang to swallow another life and death mood. While Yan Erlang's laws grew, another supreme consciousness also joined the battle group.

Therefore, in Yan Erlang's circle, he needs to face two natural artistic conceptions and two supreme monk artistic conceptions!

This is actually what he pursues. There will be no big gains in peace and stability. Now that he has swallowed another state of life and death, he can compete with the two supreme consciousnesses, this is the best tempering.

One is willing to fight, the other is willing to be beaten!
Chapter completed!