Li Ji's ideology did not meet Yan Erlang here. The space was too big, and coincidence was just a coincidence.

The same is true for the elephant. Since entering the consciousness space, no trace of this uncle's master has been found. Li Ji estimated that the uncle's artistic conception foundation should be solid and deep, and he did not get a decent opportunity to improve in the artistic conception space of the Foundation Dan, so he passed quickly.

If you don’t say wait for them, this old man is too impatient!

Now, Li Ji is also preparing to enter the Nascent Soul artistic conception space, and the real test has just begun! He cannot stay just to wait for Yan Erlang, and may not be able to meet him. Maybe when he was addicted to the rapid transformation of the three realms, this senior brother had already taken the lead in?

Or, just like he did hundreds of years ago, he wandered in front of the barrier and dared not enter? With his intuition, this possibility is not high. Yan Erlang is also a ruthless person!

The battle has been dissolved into his blood. Rather than saying that he wants to go in and kill people, he is more eager to hone his own artistic conception of the great way in it!

The plain battle of artistic conception is difficult to make people improve qualitatively, just like he is in the foundation building and the golden elixir space. Although those unconscious artistic conceptions can fully demonstrate the wonderfulness of their respective artistic conceptions, they are a little dull, follow the rules, are a little cunning, less ruthless, less plan-free, and less crazy!

Human consciousness is different, especially the opponent's supreme cultivator. After knowing that Xuanyuan Sword Cultivator enters, it will be a constant collision. Such a whetstone is powerful enough!

...The consciousness fits in and passes the barrier without any obstacles. The space is wide, far less crowded than the previous two spaces. The artistic conception of the Tao in the Nascent Soul Art Space is already a handful of.

At this time, he had automatically become a five-element law, which was inevitable. The law of thunder elixir turned into thunder and became the law of five-element infant turning into five-element law, and the space judged him extremely accurately.

He stretched his feelings farther away, and soon became aware of the existence of the artistic conception of the Great Dao in this space. In fact, he didn't need to take the initiative. When he entered, more than a dozen artistic conceptions came to him. When he reached the realm of the Nascent Soul, this space had no blind spots for the artistic conception of these great Dao.

Li Ji’s five elements law cannot hide it from them, and they cannot hide it from Li Ji!

Morality, merit, blessing, Taisu, Taiji, Taixu, killing, nirvana, life and death, Hunyuan, five elements, yin and yang, fortune... Among the top avenues known to Li Ji, this has almost accounted for the vast majority, and is the supreme avenue that can be contacted in the Nascent Soul stage,

There are still some who did not feel that he would not miss it. He did not feel that it only means that those great ways will appear in the next level of space-the space of the True Lord, such as fate, luck, holy virtue, yin virtue, Taiyi, Taishi, time, space, cause and effect...

It does not mean that the artistic conception in the True Lord’s space is necessarily higher than the artistic conception in the Nascent Soul space. It is just that some artistic conceptions can be understood in the Nascent Soul stage of the monk, and some need to be at the True Lord.

What he was not sure about now was that in the artistic conceptions of the great way he felt, what were naturally present? What were the consciousness of monks?

A huge disadvantage is that unless he takes action, he doesn’t know who the enemy is, how many? But the opponent knows that his newcomer must be the enemy!

But the dispute over artistic conception is wonderful and wonderful. Here, monks only have consciousness but no body, so there is no problem of deep magic power, nor is there the problem of many people crushing by their cultivation;

The battle between artistic conception is extremely magical, with endless changes and countless borrowings; therefore, the siege of multiple artistic conceptions on a certain artistic conception cannot achieve miraculous effects, and they even have an impact on each other. In the artistic conception space, many artistic conceptions cannot coexist. This does not depend on the will of the monk, but on the will of the heavenly way!

There will definitely be disadvantages, depending on how to deal with them!

Such places and such methods are no longer suitable for real-world combat experience. There is no need to consider familiar routines such as position and distance. For the rules, they are everywhere, comparing understanding and fighting depth. In this regard, being as strong as Li Ji, it is also the first time to win.

Li Ji is not a passive waiting personality, and even if he wants to wait, the surrounding Taoist artistic conceptions with no sense of autonomy will start a struggle against him. Of course, he is not the only one. All the monks here are under attack from other Taoist artistic conceptions, and are also attacking others.

It's a chaotic melee field!

The Five Elements Avenue is a very balanced Avenue, and it does not aim at attacking and plundering as its only purpose. In fact, when it defends, it is quite stable and solid. It is not a force to bear it, but through the changes of the Five Elements, the erosion of other Avenues is invisibly resolved, and even turned into used!

For example, the three great art conceptions that are close to now, morality, life and death, and Tai Chi. Among them, Tai Chi is one of the five innate Tais, which secretly combines the changes of yin and yang. This is the great way that Li Ji knows and does not pose much threat to him;

Life and death are the path of innate transcendence, with a complex root, with a trace of destruction in it, but not all, and it also means resurrection from the dead and reincarnation of Nirvana;

Morality, one of the five innate virtues, is the fundamental way of Dharma cultivation, especially the Three Pure Ones monks. Since the Supreme Morality True Sect is named after morality, it seems that it has its own uniqueness in this regard, which is something that Li Ji must especially guard against.

Moreover, he was indeed not familiar with the moral path. In the past, the fighting and fighting in the mood often came quickly and fiercely. Few monks used the avenues like the moral path that were not good at attacking.

However, in this pure battle of artistic conception, without physical constraints and drag, no time limit, and no attention to the influence of speed and rhythm, then the moral path can still bring far-reaching constraints to Li Ji's five elements law in a slow and solid pace.

The moral way is a way of nothingness, order, rules and rules! It is something acquired in line with behavioral norms and norms. It is one of the ideologies in the living environment, expressed by thoughts and behaviors, with certain standards, customs, habits, rules,

Its fortune is to set a framework for people, the world, and the universe, so that others can do things and be human in this framework!

Who has such a voice? It is not a person or a sect, but a system formed by the most widely circulated Taoist tradition among all sects in the universe - the Three Pure Taoist tradition. After billions of years of accumulation, precipitation, persistence, and construction,

You may not recognize it, you may ignore it, but you must bear its pressure, its existence, because this is not a person's will, but the will passed down by millions of three puritian monks for billions of years. If you cannot resist, you can only integrate into it. This is the power of morality!

Just like the feudal Neo-Confucianism in Li Ji's previous life, you can't see it or touch it, but it is everywhere, killing people without blood, destroying people without tears!

Just like a spider web, delicate and meticulous, slowly wrapping you up, binding your hands and feet, imprisoning your soul, cutting your will, and letting you sink unknowingly...

Li Ji did not resist. He just waited in silence and changed in the competition. Until now, he still didn't know which kind of Tao was the conscious behavior of the monk!
Chapter completed!