The place that Guang Eleventh Niang chose was a country called Qu, but unfortunately, two million years later, this country of cultivation had long been eliminated by history. When they arrived at this place, they had changed a new country called Huan.

What is important is not the cultivation country, but the innate Taoist monument in this country!

Taisu, Taiji, Taichu, Taixu, Taiyi, Morality, Merit, Holy Deity, Merit, Destiny, Luck, Doom, Killing, Nirvana, Life and Death, Hunyuan, Five Elements, Cause and Effect, Creation, Yin and Yang, Chaos, Time, Space...

These great roads in the main world are all here. To emphasize the difference, the innate great road monument is erected to give a positive idea.

Guang Eleven Niang means that in this Huan Kingdom, there is a stele of innate Dao, which is the stele of Taixu.

Taixu, it seems to be incompatible with him?

"The Innate Dao Monument cannot enter the realm of semi-immortals!"

Guang Eleventh Niang said in a quiet voice: "The Tianze Continent, in a sense, is actually the same as the main world. As long as you are in this sky, you will definitely be able to understand the realm of Tao, which is accompanied by the monks every moment.

However, the power of the main world such as Hongmeng is too strong, even if Hongmao Dao rejects it with all its strength, it cannot be driven away!

So here, when monks start to contact the Great Dao from the Nascent Soul to the peak of Yang Shen, most of the artistic conception of the Great Dao they experience may be biased towards the Hongmao Dao, but a small number of them tend to the orthodox Dao in the main world. This cannot be blamed on the monks, because their personal qualifications are different. Since the four Hongdao are transformed into Tao here, it is only based on the will of heaven.

Only when the monks take a step and become half immortals can they face the problem of reunification of the Tao. The choice is very important at this time, because in the Tianze Continent, it is impossible for you to eventually become an immortal if you choose the other three Hongs.

At this time, the monks will enter the Innate Way Monument to correct and change the Hongmao Avenue here to face the sound.

This process is called Tao’s self-reflection!

In fact, it is a process of removing the dross and quenching the essence."

Li Ji laughed, "In Tianze Continent, Hongmeng Honghuang Hongming is the dross, Hongmao is the authentic.

When you leave the Tianze Continent and go to the main world, Hongmao becomes dross, and the other three Hongs are the right way, right?

In fact, why can’t we be more tolerant of each other and learn from each other’s strengths and weaknesses?

Since the human immortals have to become true immortals, they must be familiar with the way of Hongmao, which means that Hongmao Avenue is still worthy... Now it is fragmented. Why is Hongmao Avenue forced to survive in a corner of the anti-matter space?"

Guang Eleventh Niang glanced at him, "Your high-sounding principles have the opportunity to keep them and talk to Sanhong! If you were the one who transformed into Taoism, I am afraid you are the only one. How could you tolerate anything else?"

Li Ji smiled but said nothing, Guang Eleventh Niang continued to popularize common sense,

"So the Innate Way Monument is where we must enter. Of course I will go to the Way Monument of Destiny, which one do you go?"

Li Ji was about to say that it didn't matter, but he felt something was wrong in the dark. Guang Eleventh Niang chose fate because her way of reunification is fate, but Li Ji was different. He hasn't fully understood the direction of reunification.

If the artistic conception of the great way that you realized in the Tianze Continent must be his future Taoist realm, then if you choose casually, you may break your future path to becoming immortal.

This is a possibility, and you must be careful. Phoenix said it casually, perhaps because she was unaware of it. As Phoenix, her only way is fate, so she didn't think much about it, but it might be a trap, not the present but the future!

We cannot forget that Guang Eleven Niang is a potential enemy just because she has eased her attitude. The cooperation between them is conditional cooperation, and it is limited to the Tianze Continent.

"I haven't thought about it yet, but it's definitely not too empty!"

Guang Eleventh Lady didn't urge him, "It's okay, you have plenty of time to make a conclusion!"

Huan Kingdom has a vast land and abundant resources. Because it has an innate Taixu Monument, its status on the Tianze Continent should be dozens of times.

On the road of heaven, the strength comparison between the countries of cultivation is not only the population and region; here, the country with the most say is the country with the Innate Dao Monument, which is the first level and the core. The second is the number of monks in the country, especially the number of high-level monks and semi-immortals. Finally, the region is vast and the population is the qualitative difference between the country of cultivation and the country of mortals.

What is the difference between the cultivation country of Tianze Continent and the mortal country under the control of the cultivation sect in the main world?

There are quite a few differences, but the essence is the same.

The mortal states under the control of the cultivation sects in the main world will hardly directly participate in the management and operation of the mortal state, but will exert influence through the Taoist palace. Most of this influence is reflected in the recruitment of Taoist children, or the correction of the mistakes made by the mortal imperial court on certain principled cultivation issues.

The foundation of thought is that practitioners should not indulge in the prosperity of the world or be obsessed with wealth and enjoyment, but should keep a sense of distance from the mortal world. This is the way to go for a long time.

The most severe ban on Hongmeng and the three Hongs was to severely crack down on the right of monks to seize the life and death of mortals. Once it happened, it would have to pay a huge causal price, which was so great that the monks could not bear it. This is why Li Ji had been practicing Taoism for four thousand years and did not dare to kill a mortal. Even Li Yuyu, who was notorious for the universe, would be the case, let alone other monks.

Even the dragon clan had to move all the dragons in the dragon cave in advance when fighting at the Starkeng Dragon Cave Ancestor Ceremony Conference, and did not dare to get involved. The ancient bloodline holy beasts are like this, which shows that Hongmeng and other three Hongs are selfless in this regard.

It is very old-fashioned and looks very fake, because in fact, the monks' exploitation of mortals in other aspects are everywhere, but Li Ji admires it very much. Even if it is just pretending, it can be pretended to be for millions of years, and it is also a merit, which he recognizes in his heart.

Where can anyone in this world dominate the lower class?

The Tianze Continent is different. They directly intervene. The monks at low level directly participate in the management and rule of the mundane world. There is no mortal bureaucracy, no royal family, and no army. All disputes and people's livelihood are decided by the monks.

The effect can be imagined!

The difference between countries is huge. In some countries, monks have strict self-discipline, and coupled with their knowledge that is far beyond ordinary people, the entire system is efficient and strict, and the people's livelihood is prosperous, which is like heaven.

But there are also some countries that exploit the people so much that they live in poverty!

People's livelihood basically depends on luck. If you catch up with a good cultivation system...so there are rich countries, criminal laws, unconditional countries, manufacturing countries, and miserable countries.
Chapter completed!