Li Ji was not in a hurry. He had a general direction, but this kind of thing was not related to life and death, just a normal mentality.

Relatively speaking, Li Ji likes inner space, which is far better than outer space! It is not because everyone gathers here is the corpse-beheaded people, but it is purely because the environment determines the mood.

The purple-clear spiritual clouds with the same appearance are not at all ornamental; but here, he can see countless most beautiful places in the universe, where all the powerful ascension places are unique, gathering the essence of the universe, and the things contained in them are really not purely compared to the spiritual power.

The ancient original scenery is fascinating!

After each fairy tale, the 3,600 ancient monuments in Inner Landscape will be dispersed in disorder and then slowly reunited in the long river of time.

It's a bit like a sparrow, and you have to shuffle after you finish it!

Therefore, the scenery of the inner space, especially the relative position between each other, is very unfixed. Often after a successful fairy tale, the scenery changes and people do not know where they are.

Therefore, intrascenarios can actually be divided into three stages in a cycle every 360 years.

The first hundred and twenty years are the chaos stage. At this stage, monks cannot tell the direction of the movement of the ancient monuments they have lived in. Whether it is outward or in circles or straight lines, there is no need to figure it out, because there is no regularity and no fixed number at this stage. Just like the time when the sparrow shuffles the cards, eight big hands push and rub them together in the pile, and no one knows where each card is in the future.

Then there is the 120-year direction movement stage. At this stage, there are only two directions of movement in all 3,600 monuments, which are in the opposite direction, basically half of each of them.

Those who look outward will definitely not have the chance to see the fairy tales next time, because they will stay away from the core; those who move inward will have the chance, but only seventy-two of them will eventually enter the inner circle and approach the vast sea tide, and are the main throne to see the fairy tales.

The last hundred and twenty years are the stage of deciding the tripod. During this stage, seventy-two core monuments have been determined. The only suspense is which fairy land will fly into the vast sea tide, and which ancient method to become an immortal?

Only in the stage of setting the tripod is the stage when monks start to compete for seventy-two boat tickets. It is meaningless to compete before, because you don’t even know which boat ticket can be put on the boat.

The first time Li Ji came to Neiciantian was in the third stage, the Dingding Stage. The monks he had come into contact with, Laojun Monster, the people on the plateau, Qingbaizi, and the people on Piaomiao, were actually losers who knew that they were not strong enough and did not dare to go up and compete.

Therefore, in the cycle of the inner field every 360 years, the first 240 years are actually the most quiet and at least right and wrong. Seeking revenge and making grudges is another matter, but the biggest cause of the fight does not exist yet, so it is very quiet.

Li Ji wandered alone in such a quiet environment, with picturesque scenery and fog coverings, making people linger and intoxicated. Therefore, he wanted to visit the 3,600 inner scenery, which was not just a wish, but indeed had such motivation. He had a special favor for natural scenery. The beautiful scenery here is different from the celestial phenomena of the universe. It is another kind of beauty, spectacular and delicate, the difference between inner spirit and outer scenery.

The place he was looking for was completely disrupted after the immortal trace was completed, so he actually didn't know what the place was called or what ancient monument, but his search was not about name, but about following the feeling. It was a feeling that could only be achieved after reaching the realm of slashing a corpse, and a feeling that only those who were involved in causality with him in the dark.

In this chaotic stage, there are many monks who are like him who are immersed in the natural style. Most of them are Yangshen who have come in recent years, and there are also some familiar guests. Not only Li Ji, but almost every monk has a heart close to nature. If not, they will not be able to reach this point.

This journey was the most suitable path for Li Ji's life to cultivate immortality. He came and went freely. Occasionally, some monks missed it and greeted each other, but they had no fun. In a special monument, he lingered in three or two idle people, each showing demonstrations of Taoism. He had his own way of regaining his way, and he was free in his heart. He then had his own way of flying and left without asking where he was from. He would rise and die, without a trace of fireworks.

This is probably the style of ancient monks. The competition for resources and interests is not at the top, so they can maintain a relatively peaceful attitude between each other. If you get this opportunity, I will not be angry. I have my own chance to wait for me. This is the style of ancient cultivators. But to be honest, that is because there were too few famous monks at that time, and there were even more blessed monks than monks. In fact, in the era of mass production of monks, even ancient monks could no longer maintain their mentality.

There are countless sects and forces in a blessed land, and countless cultivators are waiting for an opportunity. What kind of demeanor can there be?

The relative position of the inner archaeological site forced Li Ji to sincerely admire the power in it. Just like 3,600 puzzles, the immortal traces broke up and played again as soon as they passed, and the changes were constantly made in the movement, and the connection between them could be seamless.

But this also means that it will be very difficult for the mortals living here to leave their habitat in their lives. The surroundings of the monuments are surrounded by thick fog, and it is difficult to move forward if they cannot fly. This also shows how rare their pursuit of scriptures was. Only in the stage of setting the trip can they measure it with their steps. If they change the stage, they may go further and further.

Occasionally, when he encounters a monument where monks live, he will also ask loudly, "Is there a swamp nearby?"

Some monks are willing to answer, while others ignore it. He thanks him if he is willing to answer, and leaves if he doesn't want to. Instead of controlling his thoughts by the qi, he is already a half-immortal and it's time to grow up.

He was not looking for a swamp, but the small mountain village next to the swamp, Jinjia Village, is just a matter of going on the way. It is always beneficial to ask more questions.

The three thousand six hundred ancient monuments were broken up and re-planned together. The biggest problem caused is that you can't find where the ancient monuments you were originally familiar with were going? For example, his Laojun Mountain and two neighbors, the plateau and the Qingbai River, were not in their original locations, but were floating randomly in the entire inner space.

That swamp is not part of the monument, so it may not move with many monuments, but even if it does not move, it is troublesome to find it, because there is no punctuation point for reference. The only thing he can determine is that from the radius position, Jinjia Village should be outside the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the inner circle of the

This is still a large range, but for a monk, as long as he is willing to spend time, there is nothing he can't find.
Chapter completed!