Under the indulgence of the authentic Taoist sect, Li Ji worked peacefully in the cloud of inspiration without anyone coming to disturb him. This was exactly what he needed.

Regarding the distraction in the past, it was more troublesome than he imagined. The difficulty was that the distraction speed was basically in a state of snail speed, not stagnation, but conduction obstacles;

According to the description of Huangting’s Inner Jing Sutra, it is equivalent to his past in the past when he was distracted from the age of life;

In the process of distraction of the past by the monks of the soul, the difficulty depends on their own soul strength on the one hand, and on the other hand, it depends on how far the past the monks chose, how many lifetimes were, or more than ten lifetimes, or even a hundred lifetimes. Among them, a hundred lifetimes is a hurdle, which has a great impact on distraction, and becomes difficult and vague, and requires a lot of time to correct it.

Therefore, few monks are willing to cause trouble to set the past outside of a hundred lives. Everyone usually puts the past in dozens of lives, which is a very wise choice space. Li Ji thought that his distraction should be easy only in the neighboring world, but he never thought that his past was different from the essence of this world of cultivation, so it is especially difficult to distraction!

I originally thought that I could complete the past distraction in a hundred years, but now it seems that at least five hundred years, I can't compete for the full results.

This is practice. Accidents always occur when you can't imagine it. When a monk distracts his mind from the past, present and future, he can actually use some external objects to help him. For example, there are celestial weapons specially refined for this purpose, which can expand the cultivator's soul perception; there are also specially refined medicines or unique spiritual division arrays, with similar effects.

Li Ji will not use these things because of the help of external objects. There will be gains and losses. Under the way of heaven, there is no path of the best of both worlds. If a monk speeds up the speed of distraction, he will inevitably lack the details of distraction. This is balance. Although this lack of subtleties does not necessarily affect future achievements, for a monk with enough life, it is better to put hard work step by step.

At this point, it is not only Li Ji. In fact, other monks are the same. When they reach this level, they strive to be perfect for every step in the future. Instead, they become cautious in their dependence on external objects. The only trade-off they have to make is to judge their lifespan and see if it is better to do the most reliable hard work or to use external objects to speed up. This tests the monk's overall planning ability and courage.

Those who are not brave enough will wish to use external objects to successfully distract themselves early to deal with other accidents that may occur next; those who are brave enough will pursue distractions that are not dependent on external forces. The consequence of doing so may be that they do not have enough time.

A monk has been doing multiple-choice questions all his life, and he will never get rid of his mistakes!

Li Ji had nothing to weigh. He had plenty of time and had no external objects to distract himself in the present world. How could he use the distracting spirit in the past? And in his feelings, because after all, in his special past life, it was easy to get flaws when distracting spirit, and it required a little bit of meticulous crafting. He did this with the stimulation of the soul amplifier of the external objects or the great medicine. He had no roots in his heart, so he didn't think about it at all!

Under the premise of his ability, he still hopes to consolidate his own path to cope with the storm and storm in the future.

After practicing this for a hundred years, he finally completed the distraction of the sword heart of the past. It was his dream that he had been persisting in his life for a lifetime and his spiritual sustenance. Being able to successfully complete the retracement of the sword heart is of great benefit to his current sword heart.

After achieving this phased goal, he knew that his practice of outdoor heaven could come to an end. This is a kind of intuition. The effect of continuing to persist may not be good, so he decided to stop practicing.

Maybe it's time to walk around?

It’s not about making trouble! It’s only a hundred years ago that the monks have to worry about it. It’s only a hundred years for a monk, and they still remember it deeply;

He remembered the so-called secret that Dushan left him before leaving. It was only true that the secret of a hundred years of cultivation had never appeared in his mind. Now he was about to leave the Avatar, and he planned to see it.

According to Dushan, if you want to feel this magical node, the prerequisite is that you must pass the test of the Three Dark Road. For him, it is really hard to say whether the Three Dark Road has truly passed or not, and it is vague.

He killed the Seven-Winged Heavenly Void in the Xuan Cave seventy-one time, but the problem is that what others call passing the Xuan Cave means that after killing the Seven-Winged Heavenly Void, he came out of the other end of the Xuan Cave and obtained the pardon of the Xuan Cave, and was considered to have passed this test; but he has never been out before. He has been staying in it to vent his desire to kill. In the end, he was exposed when he went out. In fact, where did he come out? Is it considered that he passed the Xuan Cave test? He has not received the pardon of the Xuan Cave? It is hard to say.

Lin Hu Youzhi is the same. Hu Qiqi did show him the most brilliant illusion, not the illusion of the illusion. Although he asked himself that he was not confused by the illusion, he passed the teleportation channel of the powerful Tianye when he went out, so he didn't know if he had passed the test.

The only thing that can be confirmed is the wordless sky monument. His contact was indeed random chopping, and there was no possibility of passing, so this time, he started with the wordless sky monument.

This is a very close distance, and there is only one problem, that is, there are more people. Even after more than a hundred years, considering the number of monks in the Amitabha Realm, on average, there are quite a few monks who come to the Heavenly Monument to try their own Dao Realm abilities every day, let alone, there are many of them who can't get shit.

Fortunately, there is no need to get close to the Heavenly Monument, it only needs to be maintained within a certain distance. Li Ji estimated that there are more than a hundred monks surrounding the Heavenly Monument. Such people can achieve the Taoist realm at the same time and can not affect each other. This Heavenly Monument is indeed not simple. It is probably a tool of an immortal, otherwise it would not be so powerful.

Li Ji entered the country according to the customs and chose a position to sit cross-legged. From a distance, the wordless sky stele was still so simple and vague, but when he penetrated his spiritual sense, he realized that the wordless sky stele was indeed different from before.

Before, when the spiritual consciousness explored the past, it was a mud bull that entered the sea without any movement. Now, it was extended to the past, but found that there was another world inside, a world that was just a chaotic world. There was no clear boundary between heaven and earth. The clear and turbid mixed into a cluster, mountains, rivers, gullies and plains. The normal forms in these realms have no prototypes at all.

The thing is obvious. The wordless sky monument means to let the monks clear up this chaotic world and judge whether the monk has the ability to change the world by the result. It is indeed the authentic Taoist work, and he is always using this method to sort out and guide the monks' cultivation direction. If a sword cultivator controls the outer heaven, he will definitely put a powerful void beast in and let everyone have more fighting skills.

This is the fundamental difference between the Taoist sect and the sword vein.
Chapter completed!