After more than ten years of reflection in the world, Li Ji came out this time and his momentum was different from before. Only now did he truly show the glory of a top sword cultivator.

You don’t need to laugh when you meet others again... Uh, it seems that this habit can’t be changed for a while?

I kept pulling it up, and I felt a vague film that was smashed one by one in his rush. I experienced this feeling many times. This should be the so-called limit of several layers of days, right?

There are nine levels of heaven, one is the middle heaven, two is the envy heaven, three is the follow heaven, four is the update heaven, five is the empire heaven, six is ​​the confusing heaven, seven is the salt heaven, eight is the sinking heaven, and nine is the perfect heaven.

However, this is the saying of mortals, and it is the main force among the practitioners. The things gradually spread by countless monks who built foundations or did not build foundations in their communication with mortals. They were exaggerated and nonsense in the mortal world. Seven parts are fake and three parts are real. The real part is for monks in the realm, distributed along the height of the entire atmosphere, and arranged in the nine heavens.

This is a physical real existence. To describe it as a number, it is three thousand feet a day, and so on. When it reaches about 30,000 feet, the universe will be released, which is not something ordinary people can imagine.

How could the Taoist definition of the sky be so shallow? It is limited to a height in the physical sense? It must be nothingness and ethereal, something that is the mind. If not, it is not enough to show its superiority and embody the realm of immortality.

Therefore, in the realm of Tao, the definition of the sky by Taoist sect is actually thirty-six days!

(1) Taihuang Huang Zengtian, (2) Taiming Yu Wantian, (3) Qingming He Tongtian, (4) Xuanfei Pingtian, (5) Yuanming Wenqian Tian, ​​(6) Seven stars Moyitian, these six heavens are collectively called the desire realm.

(7) The Void and the Hengtian, (8) Taiji Mengyitian, (9) Chiming and Yangtian, (10) Xuanming Gonghuatian, (11) Yaoming Zongbing Tian, ​​(12) Zhu Luohuang Tian, ​​(13) Xu Mingtang Yaotian, (14) Guanming Duanjing Tian, ​​(15) Xuanming Gongqing Tian, ​​(16) Taihuan Ji Yaotian, (17) Yuanzai Kong ascends to heaven, (18) Tai'an Emperor Cliff Tian, ​​(19) Show Ding Ji Fengtian, (20) The Huang Xiaomang Tian, ​​(21) Taihuang Weng Chongtian, (22) Wu Si Jiang Youtian, (23) Ruan Letian, (24) Wuji Tan Si Tian, ​​and these eighteen heavens are collectively called the realm of form.

(25) Haoting the sky is passed by the sky, (26) Yuantong Yuan Cave Heaven, (27) He favors the heaven, (28) Xiule and Le forbidden to heaven, these four heavens are collectively called the formless realm.

The desire realm, the form realm and the formless realm are collectively called the three realms, with a total of twenty-eight heavens; there are four types of Brahma above the three realms: (29) Supreme Changrong Heaven, (30) Jade Long Teng Sheng Sheng Tian, ​​(31) Dragon Transformation of Brahma to Save Heaven, and (32) Peacefully edifying Jia Yitian.

Finally, (thirty-three) the Taiqing realm Da Chi Tian, ​​(thirty-four) the Shangqing realm Yu Yu Tian, ​​and (thirty-five) the Yuqing realm Qingwei Tian, ​​these three heavens are collectively called the Three Qing Tian.

Thirty-six is ​​the highest level, called Daluo Heaven, and together with the Three Pure Realms, it is called the Holy Realm Four Heavens.

The three realms, the four Brahmas, and the holy realm have a total of thirty-six days.

This is the distinction between the Taoist sect and the Taoist realm heaven!

Before a monk enters the decline state or kills a corpse, he cannot feel the existence of these Taoist realms. Whether you are a small foundation building or a high-ranking yang god, it is the same, and there is no difference.

Only after the monks take the first step to ascend to human immortals can they feel the existence of thirty-six days. This is not in the physical sense, but in the state of mind, Taoism, heaven and heaven. If you say it does not have it, you say it does not have it, and if you say it has it, it exists!

In fact, for Taoist sects who always like to be proud of the show and love the system level, they really made these thirty-six days to show that the Taoist sect's magic power is boundless and the high realm and status are...

Of course, it is too tiring to make it all in thirty-six days, and there is no need to do it, because cultivators below the Yang God can’t feel these things, and no one comes up. What are you doing with these false heads?

What is really created and manifested in physical form is actually only the last four days and the holy realm four days!

This is all a level that only needs a cultivator at the human immortal level. A semi-immortal like Li Ji is still an incomplete half-immortal with a body in the soul stage. When he first touched the rules of the heavenly way, he really didn't have a clear enough concept of which day he could climb to!

The desire realm, form realm, and formless realm are collectively called the three realms. The so-called jumping out of the three realms in the Taoist sect actually means that people are above twenty-eight days and are not obeying the control of the heavenly kingdom!

So, what is not in the five elements? What is the relationship between the five elements and the heavens?

According to the explanation of Taoist sect, the relationship between the five elements and the heavens is also mysterious: Taoist sect takes nine as the greatest, and subtracts the five elements of the five elements to become four! The five fours complement each other, and four fives become honored!

Four refers to the Four Brahmas!

What is not in the five elements means that you have crossed the Four Brahmas and reached at least four days of the holy realm, that is, above thirty-three days!

Therefore, it is said that jumping out of the three realms and not in the five elements means climbing to the thirty-three days, becoming human and immortal, the past, present and future unity, the unity of each time and space, achieving immortality, and becoming eternal!

Of course, Li Ji couldn't climb up to thirty-three days now. He had just killed a corpse and didn't even jump out of the three realms, let alone not being in the Five Elements!

According to his speculation, if you kill one corpse, you can reach the edge of Xiule Ban on the twenty-eight days of heaven, but it will definitely not be able to get over it. If you can kill two corpses, you should be able to reach the threshold of thirty-two corpses to raise Jia Yitian; if you can kill three corpses successfully, you will definitely reach the Great Chitian of Taiqing Realm and become a human immortal.

There are three problems now,

The first question is, is there any difference between the four days of the Holy Realm? Should it be on an equal footing? Or is it more and more powerful as it goes up, until Daluo Tian becomes Daluo Jinxian? This question is a bit far away, so you don’t need to think too much about it now, and leave it for the future, and the realm will be clear.

The second question is, how many levels of heaven can he climb? For him, twenty-eight days is the ceiling, which is beyond this threshold; considering that he is a semi-defective product, if you give some discounts, maybe it is twenty-seven days of the bestiality? Even the twenty-six heavens of the Tongyuan Cave Heaven?

The third question is, how many cultivators from the Great Heavens gather in the unspeakable land? Are they below the twenty-eighth level? Or below the thirty-two level? According to his inference, it is likely that all cultivators from the first to five levels are likely to be all cultivators from the first to the fifth level. In other words, not only those who have the ability to kill one corpse, but also those who have the ability to kill two corpses. It is estimated that the level of the four and five corpses should be similar to the level of killing two corpses, right?
Chapter completed!