Li Ji is a person who can take things as he pleases. Since Lin Gui is good here, why should he look for something else?

On the second day, he set out to visit the Qin Jiandaoist. He was the leader of the Linglong Jiandao who had just entered the Linglong Jiandao. Although he actually didn't teach him anything, he still had some filth that he couldn't say. The past passed, and if he didn't come to Jiandao, Li Ji would not deliberately visit him during this trip to Linglong, but since he was here, there was no need to pretend not to know him.

Qin Jian refused him! The gatekeeper trembled and claimed that his master was not there when he went out, but Li Ji knew that this was the old Taoist and did not want to see the poor and the younger generation surpass him one by one, and he did not admit that his hobby of learning was a plaything.

Li Ji didn't insist, and it was useless. There was no need. When he came, he would do his best to do his best. Even Lin Gui, the disciple of Qin Jian Taoist, was lazy now, and he was also a person who wanted to save face and suffered.

So I came to Zangjian Pavilion. The Gangjian Pavilion in Wenquan Mountain is seven levels high, with countless secret techniques and sword skills. In Li Ji's view, most of them are useless, flashy, non-descript, unnecessary repetition, simple and rough. At his level, the so-called secret techniques in the eyes of ordinary monks are too simple based on his profound artistic conception of the Great Dao. When the realm comes, the vision will be different, and the judgment will be more clever, which is normal.

The sword skills in the Nascent Soul stage are not in the seventh level, but underground, with magic circles and puppets on duty, but these are not to block the Nascent Soul real person.

"My junior brother chooses it myself. I still have some things that I need to deal with!"

Lin Gui was very relieved about Li Ji. It was not just because the two of them had a period of experience practicing sword together, but because his family was close to the former Guangzhenren. Now Guangzhenjun is very close to him and knows that this junior brother is the future master of swordsmanship that Zhenjun Yan Xin is optimistic about. The Taoist promised to deliver one to him. What are these secret sword skills?

When a person's status reaches a certain level, the so-called secret skills are really nothing. Among the great sects, the few cultivators are never martial arts and secret skills, the few less resources and time!

Li Ji walked around and saw that he was no longer the excitement of the sword skills when he formed a elixir and became a baby. His full understanding of the artistic conception of the Dao was enough for him to create the most suitable skill for the battle scene at that time. This was a transformation process from skill to Tao.

When I reached the level of the True Lord, there was actually no specific sword skills to practice. If I set out a sword, it would be a Tao, which would change thousands of times and do whatever I want. The same is true for practicing Dharma. Just like Zhao He who was chasing him at the beginning, there was no special magic. It was just a finger and everything was in it.

Therefore, he actually did not have much hope. In the final analysis, no matter which Taoist priest is, his final destination is nothing more than moving closer to those innate and acquired great ways!

Among the known sword cultivation priesthood, whether it is Xuanyuan, Wei Jianshan, Cangqiong Sword Gate, the mysterious sword cultivation site, the destroyed Tianlong Sword Mansion... etc., it is also the same destination when we finally go to the end. Now, it is no longer the stage of broad sword cultivation skills. Only by understanding this point can the sword cultivation be barely called the sword immortal!

All of this is also the truth that Li Ji only slowly realized during his four years of life-and-death struggle with Guanyu. If he does not consider his cultivation, he is actually reaching the peak of Nascent Soul cognition!

At first glance, there are more than Xuanyuan's sword skills. After sorting them out, the ones that do not contain artistic conception will be removed, and only more than fifty are left. Then, according to artistic conception, some far-fetched and immature acquired artistic conception sword skills are removed. These things are the respective understandings of the sword masters of the swordsmanship, and their specialties are good at. Given that the swordsmanship has never given birth to the true king, these seemingly powerful sword skills are also frequently missed in the eyes of experts like Li Ji.

It’s not that it cannot be used, but that it has one-sided understanding. Just like if Li Ji had done a few unique swordsmanship now, Luo Sanqin would shook his head.

There are only more than twenty kinds of things that can be seen, and they are basically based on the five elements, yin and yang, killing and other artistic conception directions that are most suitable for sword cultivators...

These swordsmanship do not need to be learned, understood, and made up for their strengths; because each swordsmanship based on the innate great way, such as the Five Elements, has different points of entry and slant.

The great way is boundless, and monks can have countless angles to understand the great way. So which method is more novel, more surprising, more appropriate, and better, is actually just to help monks understand the great way from another perspective. Sword technique itself is second.

What Li Ji did was to examine his own view of the great Tao from the perspective of others, which helped him to understand more deeply and comprehensively, and his understanding of the artistic conception of the great Tao was gradually deepened through this continuous learning, from quantitative change to qualitative change.

The contents contained in each great way and every artistic conception are as broad as the universe. The monks will always have omissions, blind spots, and ambiguity based on their own thinking. At this time, taking the ancients as a mirror and learning from others is a very important process of self-improvement.

Therefore, the gains are great. It is not just that you have learned some sword skills in a simple sense, but that you can improve your understanding of the artistic conception of the great way through the perspective of these sword skills. When Nascent Soul monks learn skills, they no longer simply draw on the cat and tiger. This is also the fundamental difference between high-level monks and low-level monks.

Not every monk can make great progress in such learning! He sealed himself in the cave like an old peddler, even if he gave him ten thousand swordsmanship, he would not be able to learn something that was truly useful to him;

Li Ji was able to gain something because he had a foundation, his own thoughts, his experience of hundreds of battles, and his hundreds of years of traveling in deep space to communicate with nature. All of this, and finally combined with the hard work of these predecessors, can he truly learn something with soul.

This kind of learning lasted for more than a year. During this period, Lin Gui and other Nascent Soul Sword Cultivators of the Sword Dao occasionally came several times. It was not surprising that Li Ji closed his eyes and no one came to disturb him.

Two years later, Li Ji smiled and stood up. More than 20 sword techniques based on his familiarity with the road have been transformed into his own things. With these alone, this journey of exquisiteness was not unfair!

Then, he picked up the last three jade slips and began to study them carefully.

These are the only three types of swordsmanship found here, he doesn't know much about the thin swordsmanship. Some are weird, some are clumsy, and some are inexplicable...

The artistic conception of the innate Dao, Li Ji has mastered and understood, and has been in contact with many, exceeding the cognition of most Nascent Soul monks. This is mainly an opportunity to worship Taobao's mining star consciousness space.
Chapter completed!