The lay Buddhist Tianyi explained the causes and consequences of cracking the secrets of the Black Heaven Book one by one. Everyone in the scene suddenly realized it. The falling geese were even more ecstatic. Because in this way, she had the opportunity to practice the art of deification and deification. But... wait! According to the lay Buddhist Tianyi, if you want to open the hidden veins and gather the sea of ​​disasters, there is a prerequisite, that is, you must first reach the innate realm, otherwise everything will be left undiscussed.

Before reaching the innate realm, even if the internal strength of the true qi cannot meet the requirements in terms of purity, it is impossible to forcefully activate the hidden vein and then transform the internal force into the catastrophe power. Moreover, to condense the sea of ​​catastrophe, a lot of catastrophe power is required. However, the internal force is converted into catastrophe power, and it is not possible to transform into a catastrophe power with one piece of internal force. There is also a problem of loss. For this reason, the lay Buddhist Tianyi cannot condense the catastrophe. Therefore, in general, it is said that the Master of God must be refined in order to have the ability to open the hidden vein by himself and achieve the state of both the visible and the hidden.

If the sinking geese had reached the innate realm, then it would not be difficult for Chen Sheng to condense the sea of ​​catastrophe for her. The reason is the elixir. Tianyi Layman took elixirs to restore the innate realm and opened the hidden meridians. Theoretically, he could continue to take elixirs, convert the power of medicine into internal force, and then transform the internal force into the power of catastrophe, and finally condense the sea of ​​catastrophe. It was just because Tianyi Layman was injured in the meridians and could not bear the stronger medicinal power, so he could not do this. And Shen Luoyan did not have this problem. Not only that, because the Heshi Bi superpower was strengthened, her meridians were much stronger than ordinary warriors, and could withstand more powerful medicinal power.

Chen Sheng happened to have several elixirs such as the Huanglong Pill refined by Thiequanzi. These elixirs are strong in nature, but they can quickly recover their internal strength after taking them. With this as a premise, there is no difference between the innate warrior and the God Refining Master before the elixir is used up. Then he can naturally condense the sea of ​​disasters and then practice the art of disasters.

Although the martial arts qualifications of the Beauty Er Military Advisor are not very good, they are not particularly bad. Strictly speaking, they should be of the upper-level level. However, she not only obtained the Heshi Bi superpowers to cleanse the muscles and marrow, but also shared some of the essence of the evil emperor's relics. Logically speaking, since the essence is sufficient, it should not be difficult to transform qi and refine the spirit with it. But she is still in the Qi training stage and has not reached the innate realm. It seems that it is still related to her mentality. It seems that she must make a cruel push in this regard. Although the method may be a little too much, for the sake of the future future of the Beauty Er Military Advisor, she cannot worry so much.

However, before this, the method of opening the hidden meridians that the lay Buddhist Tianyi had explored was needed to verify first, and then the beauty military advisor could practice. How to verify it? Among everyone present, Chen Sheng was the highest in his cultivation. It was the most straightforward to verify this method of opening meridians. All kinds of difficulties can be solved easily for him, and there is no need to go through a lot of trouble and use various auxiliary means to make up for the shortcomings. Moreover, Chen Sheng himself was very interested in various mysterious tribulation techniques. So he was naturally unwilling to let him go.

To start the meridian and turn the catastrophe, you must first determine where the next catastrophe sea is. The return of the catastrophe sea determines what kind of catastrophe arts can a practitioner have. It has been said before that the types of catastrophe arts are ever-changing, and they do not leave the category of "five magical powers" and "four body powers".

The mystery of the "Five Divine Powers" lies in the divine will. If the power of the catastrophe is in the eyes, you can have the art of "color and empty mysterious pupils", which can distinguish any color in the world. At the same time, you can practice the "sword in the pupil" to kill people with your eyes. If the power of the catastrophe is in the ear, you can have the art of "listening a few" and you can hear the subtle sounds that are extremely unheard by ordinary people. If the power of the catastrophe is in the tongue, you can have the art of "taste the micro" and can distinguish the most complex flavors in the world. If the power of the catastrophe is in the nose, you can practice the art of "ghost nose". Even the most sensitive hunting dog in the world is beyond the reach of it. As for the power of the catastrophe in the brain, you have the art of "not forgetting", so that you can not forget it through the brain, and you can also practice the art of "chaotic spirit" and "absolute wisdom" and other chasm techniques, which have endless wonderful uses.

The "Four Body Connection" is strength. Once achieved, you will go to heaven and earth, and your strength will be infinite. The power of the catastrophe is in your legs, which means "infinite foot". You can walk thousands of miles a day and walk without any trace on the water. The power of the catastrophe is in your arms, which means "thousand junctures". The body is like steel, and the arm strength is amazing. The power of the catastrophe is in your body, of course it is an "undead body". Like the mysterious horse in the ice chamber that day, no matter what kind of serious injury the body is injured, it can be quickly recovered. As for the catastrophe in your hands, it is called "The Heavenly Tribulation Hand". The move is very fast and the finger power is amazing. Only by sensing with both hands, you can know the activities of fish swimming in the water and insects and insects under the ground. When you practice to the magical point, birds and snakes in the distance can all sense it.

All of the above robbery techniques are extremely rare. If you are not lucky, the power of the robbery is the tongue. If there is a robbery slave, it is the technique of "taste the micro"; if there is another robbery slave, it is the "spiritual tongue dart", and the tongue becomes as long as a frog or a chameleon, and you can pop out and kill people with force. But for such a strange look, what kind of decent form is true for a real master? But now, with the reversal of the mysterious heart method of Tianyi, practitioners can determine the sea of ​​robbery by themselves, so this embarrassing and embarrassing thing can be avoided 100%. Then...

Chen Sheng decided to decide where to set the sea of ​​catastrophe? What kind of catastrophe technique do he want?

There are so-called five supernatural powers in the art of robbery, and there are also five supernatural powers in Buddhism. The "Sutra of Samadhi Sutra for the Achievement of the Divine Foot" practiced by Chen Sheng. If you practice to the highest level, you can obtain the "Divine Realm Wisdom and Realization". The divine and body communication can be said to turn stones into gold, turn fire into water, soar in space, and manifest freely. It is the strongest of the five supernatural powers. And if you talk about it second, it should be the "Celestial Eye Power".

The heavenly eye power is also called "the wisdom of death, life and death". Only the nature of the nature of the color is inseparable; all sentient beings and things that the heavenly eye sees are invisible. Look far away as near, look fast as slow, catch wind and shadow, and all are as easy as idle. Even if hidden deep underground or something locked in a vault, you can see through perspective. There is no need to say much about tangible things, and even invisible things can never escape the eyes of practitioners with the heavenly eye power.

This is just the realm of ordinary people. If you truly reach the realm of gods and Buddhas, then "the Buddha Dharmakaya Bodhisattva, pure heavenly eyes, and everything is free from desire. The little Arhat sees one thousand worlds with a little heart, and the big heart sees two thousand worlds with a big heart; the big Arhat sees two thousand worlds with a little heart, and the big heart sees three thousand worlds with a big heart; the Pratyekabuddha is also the same."

Because of this, Chen Sheng made a decision immediately without thinking. If he starts the meridian and transforms into a catastrophe and condenses the sea of ​​catastrophe, then the sea of ​​catastrophe should be determined by his own eyes. In this way, even if he cannot "see a thousand worlds with his heart", at least he will have no problem "who sees ordinary people but cannot see them".

Since the position of the Sea of ​​Calamity has been determined, Chen Sheng no longer delayed and immediately proposed to practice.

When Mr. Tianyi used himself as an experimental subject, he seemed unscrupulous and as crazy as a demon. Once he wanted to put this method on others to perform, he seemed cautious again. Chen Sheng proposed to practice the method of starting the meridian and transforming disasters. Mr. Tianyi did not agree immediately, but spent another three days to sort out the method he had figured out from beginning to end, delete the parts that might cause danger, and find other good deeds to replace it. He tried to ensure that this mental method was at least absolutely safe first, and then teach it to Chen Sheng one by one. Then he asked Chen Sheng to recuperate his physical and mental state to the best before officially implementing this technique.

Before performing the technique, Chen Sheng first understood the location and direction of the thirty-one hidden meridians on his body, then bathed incense, changed his clothes and cleaned his body, and sat cross-legged in a quiet room in the Baifeng Garden. The lay Buddhist Tianyi asked repeatedly and confirmed that Chen Sheng was ready, then took out the silver needle and stabbed twenty-eight parts of his body one after another. Each of these twenty-eight silver needles connected one of his visible meridian acupoints and one of the hidden meridian acupoints. In this way, the branches of the twenty-eight constellations communicated with the twelve meridians and the six extraordinary meridians.

The lay Buddhist Tianyi took out three more silver needles and carefully stabbed them into Chen Sheng's head. In this way, the three emperor veins of Ziwei, Taiwei, Tianshi and other three walls were also connected with the most important Ren and Du meridians in the obvious meridians. When everything was ready, Chen Sheng immediately raised his energy and activated the Shenzu meridian. Using the thirty-one silver needles as a channel, the most pure and strong Buddhist innate true qi suddenly poured into the hidden meridian.

In an instant, the great heat rushes away, and Chen Sheng feels a loud "boom" sound in his mind explodes, and then his eyes turn dark. All the common thoughts go away, without any thoughts, and no thoughts, all thoughts turn into a thought, and one thought turns into no thoughts, empty and spiritual, empty but not empty, chaotic, no outside, no inside, no one or no self, all kinds of appearances are gone. It is actually similar to the experience when he "expressed the Yang God" in the world of "Canghai" that day.

On that day, the Yang God came out, and Chen Sheng was the Yang God who left the body and wandered far away. But now, the Yang God has not left the body, but has penetrated deep into the deepest part of the body, a mysterious and mysterious realm.

The body was light and healthy, as if nothing was there. It was floating and shaking, and ascending off the ground. After a while, Chen Sheng's mind gradually became clear. He opened his eyes and looked carefully, and the surrounding environment gradually became clear. This was a strange and magnificent place that was almost indescribable in words. On one side, it was bright and dark, and he was in between. His body was invisible and unrestrained, neither returning to darkness nor blending into light, and he walked leisurely at the intersection of light and darkness.

In the boundless darkness, if there is a light flashing. It is the starlight. Chen Sheng looked at it carefully, and then he would naturally know that it was the twenty-eight stars. The blue dragon in the east, the white tiger in the west, the vermilion bird in the south, the Xuanwu in the west, the faint stars are the stars of Huansha, and the stars are shifting and never stopping. Between the four major star palaces, there are the three imperial stars such as Ziwei, Taiwei, and Tianshi.

Chen Sheng understood. This strange realm is not a real universe, but a small universe in his own body. The universe of heaven and earth, the small universe of human body, the unity of man and nature, and the great way is in it. It is precisely because the human body also has a small universe that "all the changes in magical powers are self-sufficient and do not require external seeking."

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Chapter completed!