The Sengzi on the side smiled bitterly, wanting to be bigger than others' fists? In this great desert, there is no good background and good bloodline. It is not easy to make a name for yourself!

Why are there tens of billions of people in the Great Wilderness classified as "slaves, servants, soldiers, and hopes..." several steps?

A dragon gives birth to a dragon, a phoenix gives birth to a phoenix, and the mouse’s son can dig holes!

It is because the bone and blood meridians inherited from their ancestors have been destined to achieve success in this life since they were born and turned into acquired. This is not something that can be found by finding a few excellent [body-building methods]. Although the myth of "the common people become marquis" is widely circulated in this vast wasteland, it is difficult for anyone who can truly do it.

The scene suddenly became silent, and Ge Qiao looked at Gu Yi with a timid face: "Why do we still want to go to the market?"

"Go! I won't go!"

Gu Yi seemed to have quickly adjusted his mood, recovered from his depressed state, and became energetic again: "There must be a road before the car arrives at the mountain. I don't believe that there will be no day to turn over! Let's go! Let's see what good things are in the tunji!"

Ge Qiao and Qingyi were stunned by the sudden and growing confidence Gu Yi. The strange Jie people never knew what giving up means, and always looked full of hope. This made Ge Qiao and Qingyi look at each other, and there was a little inexplicable feeling at Gu Yi who was walking forward with big strides. The little mute hiding behind everyone stared at his back with a pair of bright eyes.

Ge Qiao shook his head in confusion, and was about to follow him, but Gu Yi turned around and said with a puzzled look: "Hey! Ge Qiao, we will walk with our legs after dozens of journeys?"

Everyone was stunned again. If you don’t walk, are you planning to run away?

Gu Yi was depressed again, and turned around and mumbled and left. In this damn primitive society, communication depends on walking, communication depends on yelling. No wonder most people will never leave their hometown for the rest of their lives.

Fortunately, their group of people were basically light-stead people and it was very convenient to walk. However, Gu Yi saw the little mute panting and obviously couldn't catch up with him. He threw him on his back with a domineering hand and walked all the way regardless of his struggle. In just a few hours, he arrived at the Mintun [Shuiwatun], which was closest to [Qingshi Mine].

Along the way, there are wild grass and ancient trees. Except for a loess road crushed by a ox cart that transports ore, there is almost no trace of manual digging in the fields. Wherever there is water, you can always see sporadic [Shuzhai] and [Liwu].

Or, the small settlements formed spontaneously formed by dozens of people from mountains and fields, living by family or tribe, were hidden in the lush forests and by the water. What surprised Gu Yi was that with such a population density, the natural environment was almost not damaged at all, which had to be said to be a miracle.

In the world of the wilderness, "tun" is almost equivalent to a "town" level unit, with three levels of subordinate units under the jurisdiction of "zhai = township", "wu = village", and "gao = natural village". If you want to exchange for purchases, you can only go to the official [mintun] with an official market.

This is also the reason why Gu Yi and others had to travel dozens of ways to arrive at the largest nearby [Shuiwatun]. Along the way, according to the excited boy Ge Qiao, [Shuiwatun] is the largest [minister] among the [Tielubao] Jiutun. There are more than 12,800 families, and they are classified as six in Shangfang, twelve in Pingfang, forty-eight in Xiafang, and 60,000 to Dingkou!

Every time the "Monthly Market" and "Xunji", people from all directions of [Liwu] and [Shuzhai] will flock to the crowd with their own products, selling or changing them with others, and picking up their needs. Even on a daily basis, "weaverage venues" are often opened in the [Shuiwatun] markets and "inter-day meetings" are for the people to trade.

However, the "weekday venues" that are held every day and the "intermittent day meetings" that are held every day are not gathered. If you want to exchange for good things or big items and valuables, you have to wait for the "Xinji" that is opened every day and the "Month Festival" that is opened every day and the "Month Festival" that is opened every day on the thirty.

It is said that when encountering a "festival market" that opens for several months or a "year market" that only once every year, there will be caravans from afar, bringing rare goods. Foreign artists will demonstrate wonderful tricks at the market. Wandering northern mountain divines will step on the knife rows at the market, swaying autumn and swaying, even if they don't change anything, it is a great pleasure to come and visit the market when they meet.

Only in the month market, the rituals who are [fasting] will open a fast and order a ritual. The people only need to offer a hu of millet to receive a jar of fermented glutinous rice for sacrifice. However, usually only those large merchants with a warehouse full of money and grain can place a ritual number position, and the common people cannot take the ritual.

Who asked Xunxun to send his family to the [Qiqian] to pay the salary and rituals, and early booking the "Qiqian" number. If a commoner's family wants to worship his ancestors and need to place fermented glutinous rice, they can only spend five hu of millet and go to the shops of a large merchant's house to ask for houses. The owner will be merciful and may all be able to make a jar.

Gu Yi and the others are lucky. Tomorrow is Yueshi of the month. They only need to rest in [Shuiwatun] for one night and spend the whole day in Yueshi on the next day. The reason why Ge Qiao, a kid, kept urging Gu Yi and others to rush on the road was to take advantage of this opportunity to have enough money in Yueshi. When the next trip came out, I don’t know what time it was.

[Shuiwatun] was built on a large river called [Shui] and left behind a dozen radius of lakes. This lake is called [Shuiwa]. The water depth is only one meter, and the bottom is clear, so it is called "Shuiwa" rather than "hu". [Shuiwatun] is therefore named.

Gu Yi and his friends arrived at [Shuiwatun] an hour before sunset. They saw cows and horses neighing outside the village, and the sound of people was roaring. I don’t know how many people gathered. Most of them were driving animals, and those who called their children gathered outside the village wall. Some were impatient and could not catch up with the village. So they spread out the meadows outside the village and placed their goods one by the road to sell them. It was very lively.

"Why don't they enter the town?"

Gu Yi saw the common people who had been rushing from afar and were about to close the gate and seal the gate, but he found a place outside the wall of [Shuiwatun] to rest. It seemed that he was planning to spend the night outside the wall.
Chapter completed!