The heating in the room was very warm. Zhou Nan sat in front of the desk wearing a sweater, and there was a printed German manuscript in front of him. Recommended: Huangquan Road Inspiration's new work "One Piece: Bucky" http://www./2_2863/

The manuscript is not thick, only about twenty pages of a4 paper, less than 20,000 words. The title is "Contact theory with practice - the embodiment of materialist values", and the author's name is marked with Iron Man.

In addition to this stack of manuscripts, there was also a thick stack of books on the desk, all of which were German versions of Marxism-Leninist works and other people's analysis of their thoughts.

In fact, Zhou Nan does not need these books now, because the complete content is almost ready after thinking about these days. But he still has to show off and prove that all his thesis is referenced by these works.

Thought papers are often the easiest to be criticized because you write a hundred opinions, ninety-nine are right, and only one is wrong. Then some ulterior motives will catch you and attack you, confuse the public and deny your thoughts as a whole. Therefore, the most important thing about writing such thought articles is not how many useful things you throw out, but to set perfect protection for yourself from the beginning.

Although content is important, the architecture is also very important. How to throw out your ideas also requires strategicity.

Zhou Nan read the Iron Man's works. Although he didn't know if it was written by him, Zhou Nan could also see the weakness of the theoretical foundation in the middle and the rigidity of his thoughts.

If such articles are included in humanitarian books, they will definitely encounter countless attacks.

He emphasized methodology too much and analyzed real problems a lot, which was also excellent, but the overall structure was based on a vague historical view of nature, and there were loopholes everywhere.

To be honest, it would be more difficult to revise his manuscript than to write one by Zhou Nan himself, but now he can only face it.

In the manuscript of less than 20,000 words, he sorted out all the central ideas and then preserved its most essential dialectical aspect of materialism. The overall structure of the topic was directly disbanded by Zhou Nan, adding a lot of dialectical comparison content.

It took Zhou Nan a full five days to complete the job and gave the manuscript to the contact staff again, asking him to take it back for Iron Man to read.

Then, Zhou Nan began the overall structure based on his part.

Bourgeois humanitarianism, also known as idealist humanitarianism, is reflected in certain ethical and moral requirements, such as respecting people and caring for people, and has its reasonableness.

But its theoretical basis is the world view, and the historical view is idealistic. It uses abstract humans and human nature to explain history, regards human "rationality" as the driving force for social and historical progress, and therefore cannot explain history scientifically. And the "reason kingdom" it requires is nothing more than the bourgeois kingdom.

In the revolutionary struggle of the proletariat to overthrow capitalism and establish socialism, socialist humanitarianism—that is, humanitarianism as ethical principles and moral norms.

It is fundamentally different from bourgeois humanitarianism. It is based on the Marxist worldview and historical view, is an integral part of socialist ethics, and serves the socialist economic foundation.

Simply put, the basis of idealist humanitarianism is based on human beings that are constantly born and disappearing. It seems reasonable, but it is easily controlled by a few people, which is not in line with the laws of historical development.

Materialistic humanitarianism is based on the existence of the entire historical structure, which is more reasonable. However, it is easy to ignore the needs of human individuals, which is the most important part of history. This is also the main reason why the Western world has been using human rights weapons to deal with the East in later generations.

Zhou Nan is not a judge. He doesn't want to judge which one is better or which one is better. He doesn't have the ability. Because countless sociologists can't tell the difference. Both have their own advantages and advancedness, and their own disadvantages.

And because the basis and worldview of the two theories are completely different, in the basic part, these two humanitarians cannot coexist.

However, the charity spirit derived from these two different theories is the same. Neither idealism nor materialism denies the greatness and ultimate significance of the charity spirit.

Therefore, Zhou Nan focused his focus on the spirit of charity. For the two different humanitarians, he only made discussions, summaries, and did not evaluate them.

Under such a framework, the East has never criticized Western humanitarianism. Now that Zhou Nan has added Eastern humanitarianism, the criticism caused by it should not be very high.

Of course, this may be because the academic community has not yet reacted, or because no one has the leisure to criticize him during this period.

Maybe this time, after the humanitarianism of the East is added, this book will cause a major sensation and criticism in the world.

Zhou Nan would not be afraid of controversy, and he hoped that the greater the controversy, the better, as long as the finger was not directed at him.

On November 1st, the Iron Man summoned him again in the Kremlin. This time, there were no many entourages accompanying him, but were summoned alone.

In an environment where only Storco and the major translated, Zhou Nan discussed in detail the revision of his thesis and the direction of his thoughts.

Iron Man expressed his affirmation and recognition of Zhou Nan's revision, and took the initiative to add Zhou Nan's name to his name, published it on the front page of the Soviet Prajna on November 2, and occupied almost four pages.

In addition to publishing the full text in the newspaper and other pages, there are also the flattery and responses from other Soviet scholars. What made Western countries most happy is that this iron man had a touch of compassion for the first time and promised to improve the conditions of various concentration camps and prisons in the Soviet Union and carry forward the humanitarian spirit.

This ended with cheers. The delegation that had visited various parts of the Soviet Union for half a month also took the initiative to praise the Soviet Union's contributions in this regard.

Iron Man, the leader who was the most opposed to personality cult, but eventually became obsessed with personality cult, is a person with great face. He has received praise from the international community and made him very happy. He did make many improvements later.

However, Zhou Nan received a lot of criticism, not because there was something wrong with the article he helped to consider, but mainly because he criticized him for being so close to Iron Man.

There are two authors in an article, one is the leader of the East and the other is an internationally renowned neutral scholar, which makes Zhou Nan's butt look crooked.

Zhou Nan also responded in front of the media and took out the published book "Humanitarianism". "In the published books, there are nine articles on the analysis of humanitarianism, namely the value of rationality, the value of free exploration, the value of personal dignity, the principle of moral equality, the ideal of freedom, religious skepticism, the ethical essence and source, materialist worldview, and socialist ethics. There are four articles in this article that are interoperable, and there are four articles that are idealistic humanitarian, and there are only one article that truly has materialist humanitarian content. Structurally, the content of this book is incomplete. From the perspective of the entire society, it lacks Eastern content, and this book cannot represent the full universal value of humanitarianism."

"I didn't have the opportunity before, so I was unable to improve the content. This time I came to the Soviet Union, and I would study and summarize the theory in this regard. I conducted a detailed dialectical analysis with the leader and completed a summary of some materialistic humanitarianism. Although all this is based on politics, for me personally, it has nothing to do with politics. As an official of a neutral country, I will continue to follow Switzerland's neutral position in the international community and conduct academic research without bias, and cannot place me into a certain camp just because of my research."

In order to counter these criticisms, Zhou Nan deliberately sent invitations to some outstanding leaders of other socialist countries, and promised to reorganize the book "Humanitarianism" after sorting out.

Zhou Nan's move caused greater responses around the world. However, it has to be said that in this way, the Western people did not believe that Zhou Nan would lean towards the Eastern camp, and the Eastern people also had a better impression of Zhou Nan.

On November 4, the Soviet Ministry of Culture approved the application of Helder, agreeing to open up the sales of Zhou Nan's records in Eastern countries, but the sales must be through the state-owned company of the Soviet Union.

Not to mention Zhou Nan, even Baida had no objection to this point, and happily reached an agreement.

On November 5, Zhou Nan received a manuscript of flying dragons and phoenixes, "Revolutionary Humanitarianism". Seeing the familiar and elegant handwriting, Zhou Nan felt like he had obtained a treasure and immediately put it in his suitcase. He was going to make the original manuscript.

On November 6, just the day before the celebration, two planes leased by EDA Company arrived in Moscow with 50,000 Zhou Nan's records.

Subsequently, more than 500,000 sets of records will be shipped to St. Petersburg through Swedish shipping companies and sold throughout the Soviet Union.

Ten thousand tons of wheat were transported to Germany through this period of transportation.

Yannik organized a large number of workers to transport them day and night. In order to transport the food to Wolfsburg as soon as possible, even rickshaws were used.

Although this 10,000 tons of wheat cannot save too many people, it can prevent at least 100,000 people from going hungry to survive the cold winter.

As for Zhou Nan, he has been deified by the German media. Although these foods cannot save too many people, he used his royalties to exchange for these foods for the Germans, and this spirit is worth magnifying infinitely.

The Red Cross, the United Nations, the Volunteer Association and other organizations highly praised Zhou Nan's behavior.

If it weren't for the Nobel Peace Prize this year, Zhou Nan might have been the most powerful competitor.

In fact, these foods are not just food. In Germany, which lacks food, the resources that these foods can be exchanged for far exceed their own value.

More than 10,000 workers in Volkswagen Factory returned to Janik, and regarded him as a savior rather than a capitalist.

Zhou Nan was famous and Yanik made a profit. This was Zhou Nan’s real intention.

Because Yanik makes a profit, it is also equivalent to Zhou Nan making a profit, and these benefits are far greater than the actual value of the royalties.
Chapter completed!