ah!

My God!

Why do I have to endure such torture!

You hateful Orientals, and you Indians who are willing to be slaves!

You pagans, you are the devil and Satan!

A shrill scream came from Corandis's mouth, followed by Corandis, the governor of the Spanish city of Santo Domingo.

The Chinese-made Indians inherited Chinese, inherited the Ming Dynasty Mandarin version of the Ming Dynasty, which began to be promoted in the fifth year of Yu Zhengde in the Ming Dynasty, and also inherited some classic punishments of the Ming Dynasty, such as the current Lingchi.

Zhang Liangyuan, an Indian from Panama City in Daming, studied at the medical school run by the Han people in Panama City. He specialized in clinical dissection and now works part-time in the wound. Now, he followed Yu Chen Dexin and others to San Doming City and was responsible for the criminal who first launched the massacre, such as Lingchi Corandis.

Zhang Liangyuan skillfully dissected Corandis quickly with a sharp scalpel, just like an excellent calligrapher practicing his calligraphy with his pen. The tip of the knife is like the tip of the pen, and it runs like a flying one. The way of cutting in is changing. Every pause is a stream of blood thrown over the sky, and a long roar resounds throughout the world!

Corandis was in great pain!

At this moment, all his nerve touches were violently conveying the greatest pain to him, making his painful face twisted, and his whole body was sweating protruding, and he stuttered in Spanish:

"Dignity of Orientals, nobles, please forgive me for God's sake! Forgive my sins, you stop your swords, don't cut my cuts again! I was wrong! I was really wrong! I shouldn't have aroused the idea of ​​massacre! I was really wrong! I am willing to be your slave, I just ask you to stop the knife in your hands, don't cut the roots of my reproduction, don't! Ah! Ah! Ah, you should kill me directly; kill me with the knife!"

Corandis roared for a long time, and finally sweat, tears, urine, excrement, and blood were released all the time until he died completely.

The Han people and the Indians of the Ming Dynasty used the most severe punishment to execute the Spanish colonists in Santo Domingo, and officially began, opening the prelude to the Han people and the Indians of the Ming Dynasty who destroyed the Spanish colonists.

Santo Doming became the city of the Ming Dynasty. Due to the insufficient number of Han people, Tang Kekuan had to appoint Yu Chen Dexin as the prefect of Santo Doming. Yu Chen Dexin also reciprocates a new decree after taking over Santo Doming, proclaiming that in Santo Doming, the Han people were first-class citizens. Among the Indians, the Chinese-style Indians were second-class citizens, the indigenous Indians were third-class citizens, and the white-skinned pigs and Kunlun slaves were fourth-class.

Of course, in terms of internal taxation, law, farming treatment, employment, etc., citizens of different levels enjoy different rights, and the obligations they bear are naturally different.

But no matter what, the dominant status of the Han people was guaranteed, the interests of the Ming Dynasty were guaranteed, and they had many privileges in trade, mining and engineering operations.

Gradually, the Han people driven away by the Spanish colonists gradually returned to trade, and the city of Santo Domingo flourished again.

However, this city of Santo Doming, which flourished again, is no longer a city with Western culture, but an oriental culture, gardens in the south of the Yangtze River, courtyards in the north, temples in Taoism and Buddhism, and Confucian academies appear one after another in Santo Doming, which belongs to the Western Hemisphere.

Hanfu has also become the most common clothing in this city, and even civilians wear Hanfu clothes.

"When I came to Santo Doming City, it seemed that it was still in Guangdong and Guangxi. This city seemed to be no different from Guangzhou, including Buddhist temples, Taoist temples, Qin Towers and Chu Pavilions, and catchy Chinese reading sounds, but please don't be confused by the superficial phenomena. In fact, the proportion of Han people here is less than one percent, and most of them are slaves Indians;

This is a city with clear hierarchy, orderly and stable. Although most of the people in this city are Indians, the Chinese-style Indians among these Indians tried their best to maintain the status of the Han people and themselves in order to numb themselves as second-class citizens' privileges and to persist in occupying the rights of tax, armedness, justice, ideological propaganda and other fields, and promote the master-servant relationship and loyalty between the Han people and the Indians.

In order to get better treatment and social status in the future, Indians had to study Chinese culture hard, learn the culture of their masters, accept their thoughts of being slaves of their masters, and become the most loyal Confucian scholars before they could enter the official career.

Therefore, as the most loyal family slaves of the Han people, they maintained the stability of the city and joined forces with the Han people to monopolize the vast majority of the city's wealth;

The Han people who came here were more like the Supreme Emperor here. They could get all the honors without labour. They even just need to become spokespersons of the company they run by their slaves and gain endless wealth. If they are willing to stay in a slave's villa, then it is the honor of the slave. The slave will be willing to dedicate his woman to him to enjoy, hoping that they can be qualified to raise their master's son!

These slaves were willing to worship the Han people, and they were even willing to pay a certain amount of money to a Han business or hire employees of Han business, and hang the banner of Han business to trade.

Because only in this way can the Westerners and other pirates not dare to provoke them, they will mistakenly think that they are the Ming Dynasty's business, and they can even avoid the extortion of some corrupt officials who were both Indians in Santo Domingo!"

After watching a report about Santo Domingo City sent back by the Jinyiwei, Zhu Houzhao couldn't help but smile and said to the cabinet chief Zhang Cong: "The Santo Domingo City model seems to be very successful. It also contributes millions of silver dollars to the Ming Dynasty every year, but it can only be used on the American continent. Thanks to these Western fans, they are cruel and give the Ming Dynasty the opportunity to be regarded as the master by the Indians."

"Your Majesty said very much. However, the Emperor Ming was different from the Western Barbarians. They only knew how to kill and plunder, but they didn't know that these Indians were also gold and silver. Now we are using the selfishness of the elites among the Indians to constantly snatch the wealth of America. In the future, we can also use the elites of other races!"

After Zhang Cong said something, Zhu Houzhao nodded and said, "But also note that in the Ming Dynasty, the elite class of our Han people cannot be used by foreigners. The elite class is selfish, including me and you. However, as members of the loyal society, you must always keep in mind the ideas of the social outline and take this as your belief!

National interests and people's interests are put first, personal interests and class interests are second. If you have both, it is better to have both. If you cannot have both, you would rather sacrifice personal and class interests than national interests and people's interests!"

"I understand!"

Zhang Cong nodded, and naturally he would rather have both. Therefore, he now insists on the Ming Dynasty expanding externally and gaining benefits from external factors, because only in this way can the market be broadened and people from other countries can pay for the more wealth obtained by the Ming Dynasty elites and civilians.

But Zhang Cong also had to remind him: "However, Your Majesty, I found that the construction of Zhongjun Society and Social Affairs needs to be strengthened now. Since the death of Wang Hua, the president of Zhongjun Society, the construction and management of social affairs have become increasingly neglected. Many members of Zhongjun Society who hold important positions in the court have begun to believe in Buddhism, Taoism, and even Catholicism, and even believe in the Green Church in the Western Regions."

"The Ming Dynasty is a country with free religious beliefs, but the members of the Zhongjun Society are different. The Zhongjun Society members can only have one belief, which is the idea reflected in the social outline. It must be the belief in achieving the goal of prosperity of the Ming country and the common prosperity of the people of the Ming Dynasty. The belief in other ideas is no longer pure Zhongjun Society members. Such members let them withdraw from the society!"

After Zhu Houzhao said this, Zhang Cong also bowed and said, "Receive the order!"

Zhongjun Society has now become a well-known political group in the Ming Dynasty, not only because its philosophy seems very high-end and its assessment method is so strict that it gathers most of the elites of the empire, but also because it occupies an important position in the competition for important positions in the military and political aspects of the empire.

Because of this, more and more people are willing to join the Zhongjun Society, but their purpose has gradually become utilitarian. Even some people who pass the Jinshi exam only regard joining the Zhongjun Society as a plus for their career.

But as a result, many officials with backgrounds in Zhongjun Society began to become less pure than Xu Jin, Wang Hua and other groups of Zhongjun Society members.

Plus.

The Ming Dynasty is now an empire that opens to the outside world. Although it has always promoted the Han culture with guns and cannons, it has not been said to exclude all foreign civilizations.

Therefore, many foreign missionaries also came to the Ming Dynasty more and more with the east and west, although they also strengthened the exchanges between the East and the West in the fields of natural sciences and humanities, which made the Ming Dynasty better improve in astronomy, physics and mathematics.

However, it is inevitable that the religion they brought also had a great impact on the Ming Dynasty.

The Han people who feared their ancestors more than feared their gods did not have much strong demand for religion, so the court did not have much vigilance about the spread of religion. It is precisely because of this that various religions are crazy spreading among the people, and the struggle between religions has also begun to evolve into the struggle of secular rights.

The cabinet chief Zhang Cong began to pay attention to the ideological construction of members of Zhongjun Society, which is undoubtedly in line with the current context.

Wang Tingxiang, the Minister of the Ministry of Revenue, no longer served as Minister of the Ministry of Revenue. Not surprisingly, Yang Li, the Left Minister of the Ministry of Revenue, had the greatest hope to be elected as Minister of the Ministry of Revenue. After all, he was a member of Zhongjun Society, and also graduated from Nanjing Central University, and even had the background as the general head of the Zhongjun Society Youth League of Nanjing Central University.

However, influenced by the eastern spread of Western religions, Yang Li retired from his three-bedroom concubine, received the baptism of Father Ansic, and officially became a Christian.

"Sir, you can't do this, you can't rely on God like this, there is nothing wrong with you, why, why should I be exempted from my post? The subordinates don't understand, really don't understand!"

"You have to understand if you don't understand!"

After Zhang Cong said something, he took out a document: "It seems that you are unwilling to give up your religious beliefs. This is an application for withdrawal from the club. You can fill it out yourself."

Yang Li picked up the application for withdrawal from the club heavily, and couldn't help but shed tears for a moment and sobbed: "Why, why is this happening!"

However, Yang Li still filled out the application for withdrawal from the club. At the same time, the Ministry of Personnel issued a document to relieve him of his position as the Left Minister of the Ministry of Revenue.

In the globalization of the Ming Dynasty, Zhu Houzhao and Zhang Cong divided a clear boundary between the secular court and religion, so that the Ming Empire did not lose the original intention of the court to put national interests and people first due to the influence of foreign cultures.

The missionary Anxike was very disappointed with the behavior of the Ming court. He also didn't understand why the Ming court could allow various religions to spread among the people, but refused to let a religion interfere with secular power. Why could the Ming court not establish a religion as the only national religion?

Zhu Houzhao knew what the missionaries who came to the Ming Dynasty to preach at this time had the purpose, but he was indeed unwilling to turn the Ming Dynasty into a papal state. Not only did he not, but the ruling class of the empire would not be willing.

“The people of the empire have not yet learned how to distinguish truth from falsehood, nor even ulcer, and we as rulers naturally cannot ulcerate them, because the truth we think is not the true truth sometimes;

We may not pursue the truth, but we must learn to understand what their real needs are. After all, they are the majority of the Ming Dynasty. The people are the most important, the king is the least, and the country is the second. But sometimes they themselves do not know what their needs are!

In this materialistic Ming Dynasty, there were too many people who wanted to live above others and have privileged ones. This was not possible. In the Central Empire, among the people of the Ming Dynasty, we could not engage in a hierarchical society in terms of law and personality. At least our court cannot do it, even if hierarchy and rich and poor actually exist!"

"Because only in this way can we maintain our advantages and maintain the advantages of crushing other civilizations. Why are the Indians willing to be our slaves because we seem to be more civilized than other invaders! Why can we be more civilized? Because our plundering methods are more advanced, and our plundering methods are more advanced, because our production technology is more advanced, so that we can continuously take away wealth from others without taking away lives. The reason why we have more advanced production technology is only because we put the people first, we liberate craftsmen, and we encourage the people to create wealth and innovate technology. Only when we put the people first, the people will put the country first and will be willing to fight!"

"Anyway, according to Your Majesty's wishes, there is only one who can be the best in the Ming Dynasty, that is, our emperor is the god, the god we ulcerated. Except for the emperor, no one has the privileges that are higher than others, including the chief minister of the cabinet!"

The chief minister of the cabinet, Zhang Cong, said this at the meeting of the Zhongjun Society. In fact, he only mentioned the charm brought by the industrial civilization of the Ming Empire, but did not mention the power brought by the industrial civilization of the Ming Empire.

boom!

Hundreds of mountain cannons poured hundreds of shells into Aguixi Pass in Jiaozhi territory. In less than half an hour, Aguixi Pass was bombed into flat ground. Not only that, the Ming Dynasty also fired chemical poison gas bombs, killing nearly 100,000 monkey soldiers in the entire Aguixi Pass area.

Yu Dayou and his officers and soldiers, as vanguards, were invincible all the way and advanced north to Wuning.

The Northern Line Corps brought by Mao Bowen had already gone south, sweeping across the entire North Jiaozhi within just one month, and also drove Mo Dengyong and others to Wuning.

Mo Dengyong and Ruan Gan no longer dare to hope to keep their foundation. The shock brought by the Ming Dynasty's steel guns and cannons was too great, which completely overturned their understanding of war. Therefore, they just want to escape now, and they can't escape to the west, and the east is a big dry cannon. Most of the Ming Dynasty's strong ships and cannons are anchored in the Qinghua area.

But now, Yu Dayou has guarded the only level where they fled west.

Therefore, Mo Dengyong and Ruan Gan put all the last tens of thousands of monkey soldiers down, and even offered a reward of heavy money.

The Ming Guards led by Yu Dayou used their fire and geographical advantages to defend the attack of these tens of thousands of monkey soldiers. The officers and soldiers could directly take away the trenches and attack from a high place without having to fight with the monkey soldiers in the mountains. The Ming version of the Gatling machine gun can still shoot rampantly, and the monkey soldiers do not have any decent firearms, and the bows and arrows are not as good as the javelin in the rainforest.

In short, the power brought by the industrial civilization of the Ming Empire made Jiaozhi, a small country, collapsed in a short time. By the time Wang Shouren arrived in Qinghua, Mo Dengyong and Ruan Gan's puppet emperor Li Zhuangzong, had also been captured alive.

"The Great Master captured Wuning City in half a day, captured Emperor Annan Li Zhuangzong alive, and the powerful ministers Mo Dengyong and Ruan Gan and other princes and nobles, and the Ming Dynasty completely regained all the territory of Jiaozhi!"

The good news spread throughout Qinghua City. Mo Yu, a former landlord in Jiaozhi who was working as a manure in Qinghua City, shed tears: "There is no hope in the world that has completely become the world of Han people!"

However, for the Han people in the Ming Dynasty, the Ming Dynasty's recovery of Jiaozhi was undoubtedly a celebration for the whole country. When the newspapers were spread to Guangzhou City, the scholars and people in the entire Guangzhou City were completely excited because this meant that the price of war coupons would rise again, and they would completely make a fortune!

The second day.

The Daming Stock Exchange released the loan as promised, and wealth from Jiaozhi began to pour from the South China Sea of ​​the Ming Dynasty into the Pearl River Estuary, and into the pockets of the Ming people.

"It was so prosperous that it was hard to describe in detail. I only remember that the fruits and vegetables were empty in the market, the wine shops were full, the storytellers were hoarse, the sellers were limp and their legs were weak, some wealthy were placing flowing mats in brothels for ten days, and some poor begged for one day and could get a hundred gold!"
Chapter completed!