The day after receiving the admission notice from the Department of Archaeology of Beijing University, it started to drizzle from the early morning.

Wen Shuo reviewed his homework at home for a while and felt a little tired. He sat cross-legged on a stool and closed his eyes to practice, trying to enter an ethereal state of meditation. He insisted on meditation every night, but he could never sense the fluctuations of the qi in his body with his flexible consciousness in his ethereal state of meditation.

Sometimes I can't help but feel irritated and sulked: "Why don't you elaborate on how to do it in Lao Han's notes?"

But after being angry, he would continue to try. He really couldn't achieve the coexistence of ethereal meditation and consciousness sensing. He recalled some mysterious knowledge that Lao Han had taught in his words and deeds, or analyzed the detailed process of the practice several times and summarized his experience.

If you cannot sense the fluctuations of the qi in the body, you will not be able to understand the generation and operation of the true qi in the meridians and the three souls, five internal organs, and seven souls. If you cannot understand the inward observation, you will not be able to generate true qi and guide the true qi to be stored in the central spirit, which is the so-called dantian. If you cannot store enough true qi, it will be difficult to do it, because the practice is essentially a combination of the empty mind, mantra and semi-empty true qi. After the true qi comes out of the body, the state of wrapping the mind instantly impacts the spiritual energy of the heaven and earth, causing fluctuations in the five elements of nature, thus producing various natural phenomena.

Since we want to impact the spiritual energy of heaven and earth, change the balance state of the five elements of nature and thus fluctuate, then we need enough true energy. The longer the method is, or the more exquisite and profound the method is, the more demand for true energy.

However, the old Han could do some tricks during his lifetime and give Wen Shuo some true energy to use after his death. The spells and talismans allowed Wen Shuo to use the yin evil energy to do...

As for why he could use Lao Han's true energy method, Wen Shuo himself was confused.

What is the subtlety in this?

Wen Shuo analyzed that since the external true qi can be used for the operation, and the essence of the operation is the dispersion of the true qi in the body, it means that there must be some interaction between the two. As long as you understand this, you may be able to sense the fluctuations of the qi.

Based on this analysis, Wen Shuo has a clear point of meditation and induction when he was meditating and practicing in the past few days.

After several attempts, I failed.

It was past ten o'clock in the morning.

Because the windows are open and it rains outside, although the sultry inside the house has been dispelled by the cold, it has a bit of coolness and humidity.

Wen Shuo, who still couldn't sense the energy, had just felt anger and angry during the forced meditation process, and felt the moisture in the air on his body, which made him suddenly realize that perhaps, his past practice had fundamentally emerged.

The induction of the qi mechanism should not be entangled in the body, but should start sensing from the surface of the body.

In this way, it can be explained why the old Han could give him the true qi method and why he could use the evil qi method.

Because these two types of qi are attached to the body surface and do not need to emerge from the body, they will produce exquisite responses to each other under the action of thoughts, mantras, and talismans, and then interact with the five elements of spiritual energy in the nature of heaven and earth, and finally form a mysterious method.

Thinking of this, Wen Shuo suppressed the excitement and hope that rose in his heart, and tried to experience the subtle feeling that he would never care about when his skin contacted the air.

Although I have not achieved the state of meditation and ethereal meditation and the fluctuations of the qi in my body, Wen Shuo is more calm and his consciousness becomes more sensitive. At this moment, with the sensing target, consciousness accurately reaches the surface of the body, starting from the hands, then to the wrist, arms, and neck...

Sensed!

It is a qi machine. There is a qi machine on the surface of the body. The qi machine naturally generated from the inside of the body produces subtle and difficult-to-be-detected forces on the surface of the body and the air. It gushs out from the pores of the sweat, and then sticks to the surface of the body and breaks happily when it comes into contact with the air, and spews out a little bit of true qi, which then dissipates, and then bubbles are generated.

At the same time, the skin surrounding the pores will exhale bubbles and relax as the pores burst, absorbing the moisture of the air.

What is this phenomenon?

Wen Shuo was full of curiosity and joy. His consciousness followed the wonderful phenomena on the surface of his body and traced the source. He naturally noticed countless fine veins leaning beside the capillaries, almost parallel. He continued to explore and came to the branches of the eight extraordinary meridians.

After a while, when the door lock sounded outside, Wen Shuo did not notice it at all. It was not until his mother called his name and pushed the door in, and Wen Shuo suddenly woke up from the meditation.

"Shuo, what are you doing?" Li Qin looked at Wen Shuo, who was sitting cross-legged on the chair, straightened with her body, and her palms were naturally placed on her knees. She couldn't help but feel surprised, and her beautiful eyebrows frowned slightly and showed a hint of worry.

Wen Shuo was stunned, his mind quickly changed, and he grinned and said, "It's okay, I'm thinking about some archaeological knowledge just now."

"Then you are like meditating like this..." Li Qin felt stranger.

"Mom, you don't know." Wen Shuo said nonsensely: "What is archaeological contact? Ancient tombs! I heard that many mummies in ancient tombs have appeared in the world. They are dead and not rotten, and the bodies are still intact and remain intact, but they are just like jerky. A small number of corpses are not lying flat, but sitting in a very natural form. Do you think of the dead on purpose? Then, when he is dying, he sits waiting for death, what will he think in his heart? Can his body hold on?"

Li Qin felt cold on her back when she heard this, and she waved her hand impatiently to interrupt her son's statement: "Stop talking nonsense, why are you thinking about these things all day long?"

"Archaeology..."

"If you only learn these things in archaeology, then you should stop learning them." Li Qin was obviously very taboo about this kind of thing.

"Mom, this is learning!"

"Anyway, I can't say this at home! It's so scary..." Li Qin muttered and turned her head and went out.

Wen Shuo breathed a sigh of relief and he had to pay attention to his practice in the future.

However, when he recalled his practice just now, he suddenly became excited - this was the sense of the qi in the body when he entered into a state of meditation and ethereality. Entering into a state of meditation and ethereality is not that consciousness really does not think of anything, but is completely immersed in the sense of qi, so as to achieve a state of forgetting oneself, forgetting everything outside, without joy, sorrow, and emotional factors.

From this, Wen Shuo judged that those masters who entered into meditation for several days, months or even years in seclusion and practice did not think of nothing in their mind, but thought in a state that they wanted to reach and travel around their spirits, thus forgetting time and everything.

But today's practice is only one of these little gains.

How does the true qi produce, how will it run in the meridians in the body, the three souls, five internal organs, and seven souls, how will it be stored? Why does the true qi continue to be produced but not much? If it passes through nature outside the surface of the body, then what is the relationship between the true qi and the five elements of the heaven and earth in nature...

Wen Shuo is not clear yet.

Han Kehu said in his notes that the master leads his door to practice in person, and the mysterious method attaches great importance to his own understanding. No matter how clearly the master explains it, his disciples may be confused.

Time passes day by day.

Wen Shuo went out to collect scraps, and he picked up rags less and less.

Various government subsidies, scholarships, and the money he earned from collecting scraps and picking up junks, the family now has nearly 20,000 yuan in savings, which is enough for all the expenses he had for the first year of college. Moreover, human nature is like picking up money in those days. After going out to earn 20 or 30 yuan a day, Wen Shuo felt a little repulsive and depressed.

Of course, the main reason is that school is about to start. He has to be busy with his studies to make up for the shortcomings of his real grades. Second, he has to be diligent in practicing and studying the mysterious method, so he has no time to go out to collect waste and pick up junk.

The persistent practice has achieved obvious results. However, Wen Shuo is not sure whether the progress of the specific practice is fast or full. Because there is no comparison of the reference characters or a clear stage of practice, he is practicing alone in groping and understanding the mysterious method described in the notes left by Lao Han.

The sensing of qi is also the basis of practice.

After sensing the qi and becoming clearer, following Lao Hantou's teaching in his notes, Wen Shuo began to consciously sort out the fine veins on the surface of the body and sense the qi leaked and restrained, and the subtle touch with the natural five elements of the outside world.

This is a familiar process.

The fine veins on the surface of the body are smoothly combing, and the more sensitive they are to the external sensing. When there is a slight abnormal change in the five elements of the natural world between the external world, he will be able to detect it as soon as possible, make preparations and decide whether to deal with this abnormality.

for example:

Once evil foreign objects appear nearby, the evil spirit energy, which is the ghost recognized by ordinary people, and the balance of the five elements between heaven and earth and nature, there will be special changes. A Xuanshi with rich experience and profound cultivation can instantly judge the concreteness of evil foreign objects based on his keen sense, whether it is a monster, a demon, a monster, or a ghost...

A Xuanshi sensed that the evil foreign objects appeared nearby, and it would depend on the situation. He would either use methods to expel or even destroy the evil foreign objects, or ignore the appearance of the evil foreign objects.

This also means that in the basis of practicing the mysterious method, another focus is to open the eyes of the sky!

Wen Shuo had Han Kehu set up a magic circle before his death. After his death, he crossed a wisp of true energy on the river bank for his use to help him open his eyes temporarily so that he could see the four layers of green marks on Liu Mao and Yin Hall that were infected by the yin evil energy.

Last time, I started a magic method in the old house and asked Han Kehu's soul to appear for the last time after using the magic circle, and the layer of true energy that was circulating on Wen Shuo's body was also exhausted.

Now, in addition to using the evil spirit sealed on the last copper coin, Wen Shuo can also do some tricks. Under normal circumstances, even if he notices that an evil foreign object appears nearby, he cannot see what it is.

How can you become a Xuanshi if you don’t open your eyes?
Chapter completed!