Chapter 947 The Mystery of Sainting

For monks all over the world, the saints are a very sacred and distant word.

Even a sub-saint like Kong Xuan, who is only one step away from a saint, is still a distant symbol. Unlike Guangchengzi and even Master Xuandu, Kong Xuan broke through very early, but after breaking through six power transformation into a sub-saint, Kong Xuan didn't know how many years he had wasted, but he still had no breakthrough.

Why is Master Xuandu, whose strength is no less than Kong Xuan, still unknown today when the storm is surging?

Partly because of the character of Master Xuandu, and partly because Master Xuandu, like Kong Xuan, was delusional to go further!

But as a veteran, Kong Xuan knew very well that all the efforts of Master Xuandu were ultimately useless.

Kong Xuan was also stupid, and it was the most awesome period when Guangchengzi was. At that time, Kong Xuan clearly had the strength to defeat Guangchengzi, but compared to becoming famous, Kong Xuan even thought that he could still reach the level of a saint.

Why does Kong Xuan often bully Guangchengzi?

Part of this is because although everyone has a good relationship with their masters, the relationship between the Ancestral Sect and the Jie Sect disciples is very poor. Both sides cannot be considered as having a grudge, but they can barely be considered as disliked by each other.

Another part of the reason is that Kong Xuan believed that Guangchengzi had stolen his limelight. If he hadn't been so obsessed with breaking through the saints back then, there would be no Guangchengzi now!

Kong Xuan did not think that Master Xuandu could break through, just as Kong Xuan did not think that Ye Qingshan could break through.

In his opinion, the saint and the sub-saint are two different levels.

If you can break through to the sub-saint, it means you have talent and chance, but this does not mean that you can break through to the level of a saint.

Even though Ye Qingshan said that the reason why he could not make a breakthrough was because he was missing something, Kong Xuan did not agree. Although he did have this feeling, he never took it seriously.

Because from the beginning to the end, Kong Xuan did not think that Ye Qingshan could break through to the sub-saints.

As for what Ye Qingshan said, I want you?

Xiaoxiao is over. If the one who is really the one who is not bad is himself, then why can’t he break through with Kong Xuan, who has his own?

Unlike Kong Xuan, during the period when he was talking, under Ye Qingshan's honest appearance, he was actually looking at Kong Xuan. He was observing Kong Xuan's expression and some subtle expressions that were not easy to detect.

Finally, Ye Qingshan sighed in his heart. He stared at Kong Xuan. The two of them looked at each other and smiled, skipping the topic.

How to be sacred?

This is a problem that plagues all monks.

Of course, for most monks, this actually has nothing to do with them. In fact, the mystery of canonization is meaningless to ninety percent of the sub-saints.

Because they simply failed to meet the requirements of canonization.

Two prerequisites are required for the canonization of the saint.

The primary condition is the sub-saint who transforms six powers. This is a hard indicator and the biggest difference between the saint and the sub-saint.

If you want to withstand the seventh power transformation, you must have a strong body and a tough soul. If these two items do not meet the requirements, you will be torn apart by the violent force like Ye Qingshan before!

This is why Ye Qingshan regrets Lao Niu.

The old cow has talent on the path of sanctification of flesh, and on the path of sanctification of soul, he also has amazing talent.

A person’s limits come from your ceiling, not your shortest board.

Why is the limit of some people a secondary power transformation, and the limit of some people a fourth power transformation?

This has something to do with everyone's talent and persistence.

In general, the first one to complete the transformation of power must be the field you are best at, and how far you go in this field means how high your limit is in other fields.

Therefore, if one completes a single power transformation, its limit is generally a secondary power transformation.

If one completes the second power transformation in one aspect, his limit is four power transformations.

The old cow, Nezha, monkey, and their bodies have completed three power transformations, which means that they may enter the field of the sixth power transformation.

But unfortunately, the old cow was useless. With the talent of Nezha and Monkey, I don’t know how many years it will take to achieve the sixth transformation.

At present, among the known strong men, there are only three who have met this requirement, one is Ye Qingshan, then Kong Xuan in front of him, and the last one is Master Xuandu who only heard of his name but did not see him.

The second requirement of influence is to involve the most mysterious "qi" path of energy and spirit!

What is Qi?

At first, Ye Qingshan thought it was the spiritual energy of heaven and earth, but the actions of Taiyi Zhenren, or the Ancient Sect, and the appearance of Kong Xuan, made Ye Qingshan suddenly realize that his idea was actually wrong.

The so-called "qi" is not the "qi" of the spiritual energy of heaven and earth, but the "qi" of luck that is more mysterious and untouchable.

Saints are arrogant and with their strength, they do not need to have any connection with those "mortals".

Why did Chaoge have contact with the saints? Why did Yuanshi Tianzun support the Western Zhou Dynasty?

With the identity of a saint and the strength of Yuanshi Tianzun, is there anything that can impress the other party in the Western Zhou Dynasty?

Even if there is one, as a small country where Chaoge was enfeoffed, Chaoge had everything that the Western Zhou Dynasty had, and it could provide better and richer than the Western Zhou Dynasty!

So why did Yuanshi Tianzun support the Western Zhou Dynasty?

What is the reason that the relationship between Yuanshi Tianzun and Chaoge broke up?

At the beginning, Ye Qingshan didn't know what it was, but Ye Qingshan believed that it must have something to do with the saint.

But with the emergence of Taiyi Zhenren, many disciples of the Chan Sect appeared, and even Kong Xuan, the number one master of the Jie Sect, and the first person under the Saint Chaoge, appeared. A thought suddenly appeared in Ye Qingshan's mind.

The "qi" of Qi Dao really refers to the qi of the spiritual energy of heaven and earth, but the qi of luck!

What is luck? It is the thought of sentient beings, the will of heaven and earth, and the only power that transcends the individual.

The fundamental reason for the creation of a god is the battle of luck.

Yuanshi Tianzun wanted to support the Western Zhou Dynasty, because if the Western Zhou defeated Chaoge, he would have most of the luck of the Western Zhou Dynasty. The reason why Nuwa and the leader supported Chaoge was because Chaoge had these two large numbers of subordinates. With their support, Chaoge could be stronger, prosperous, and more they could get.

And if Chaoge fails, Ye Qingshan speculates that even if they do not fall below the saint, their strength will inevitably be damaged!

This is Ye Qingshan’s idea, and it is also the only reason why the saint is a saint and the sub-saint is a sub-saint.

Sub-Saints are just individuals after all, and their strength is limited strength.

But the saints are different. They gather the power of sentient beings, so their strength is much greater than that of the sub-saints.

This is why no one knows the mystery of the canonization. There is only one piece of cake. If one more person, the cake they get will be less.

If Ye Qingshan wants to be a saint, he must absorb a lot of luck when his power transforms into a sub-saint six times.

Kong Xuan was right. Yuanshi Tianzun would not give up easily because the luck in the world is fixed. Ye Qingshan blocked the plan of the Western Zhou Dynasty, which was equivalent to blocking, or even cutting off Yuanshi Tianzun's path.

In addition, every sub-saint represents a huge fortune. These saints accept disciples not just to pass on the Taoist tradition. You must know that sub-saints mean immortality, immortality, immortality,

They have a lot of time to find the right apprentice.

But why do saints who are more powerful than the Aristocrats establish their own principles?

The two Western saints have Buddhism, Chaoge has the Three Pure Ones, and even Nuwa, there are also titles of ancestors.

Therefore, the Western Zhou Dynasty's plan involved not only a dispute of intention, but more a dispute of interests.

This is also the reason why the Ancestral Sect targeted the Li Jing family of Chentangguan in this way. From the perspective of a saint, the Li Jing family of Chentangguan must be included! Even if you can't get it yourself, you must never let Chaoge get it because this is investing in the enemy!

Ye Qingshan even guessed that the next time he came, it was not necessarily Guangchengzi, but it was very likely that he was the saint Yuanshi Tianzun!

What Ye Qingshan needs to do is to achieve the sixth transformation of power in the shortest time, and at this time, gather a large amount of power of luck and force himself to be sagen.

In other words, Ye Qingshan wants to establish a country!

Because only by establishing a country can we gather people's hearts. Only by establishing a country can we gather luck from others.

Brothers such as Lao Niu, Chentangguan, Li Jing's family, and even Kong Xuan, the first person behind Chaoge's saint, are the key to whether Ye Qingshan can be sacred in the next step.

In addition, the East China Sea outside Chentang Pass is to be precisely the Sihai Aquarium, and they are Ye Qingshan's backers.

After all, the above are just Ye Qingshan's guess. Even though Ye Qingshan is almost sure to win, this is a field he has never entered. Ye Qingshan doesn't know how much luck he needs to enter the level of a saint.

And now, what I have to do is to pull Kong Xuan onto his own chariot.

In order to complete the enthronement of the saint, Ye Qingshan had been planning for a long time. When he guessed that the key to enthronement was luck, Ye Qingshan had already started planning all this.

But the difference is that the person Ye Qingshan was originally planning to pull into the car was Guangchengzi.

But unfortunately, Kong Xuan's appearance and exposure made Ye Qingshan find a more perfect candidate!
Chapter completed!