However, I am not those emperors who were superstitious in ancient feudal and superstitious. I really can’t use the special working group like eunuchs. I really don’t know the origin of eunuchs, but I am very clear about the impact of eunuchs.

Chinese eunuchs have been in existence since the Yin Dynasty. The oracle bone inscriptions contain the words "" (it is really impossible to be slashed) to indicate the cutting of the small cock. "Qiang" is a minority in the western Yin Dynasty. This oracle bone inscription describes the capture of the Qiang people by King Wu Ding of the Yin Dynasty and became eunuchs to sacrifice to the gods. This oracle bone inscription may be the earliest record of eunuchs in the world so far.

In ancient China, castration was closely related to castration. Later generations generally believed that castration had occurred at least before Xia Yu. Its original function was to punish improper relationships between men and women, that is, "Women are lustful and cannot be released in the palace; husbands are lustful and are divided."

"The Book of Fu Sheng" says: "If a man or a woman does not engage in righteousness, the punishment officer will be the punishment officer." From this, it can be inferred that castration is a matter after the emergence of monogamy. Otherwise, there would be no punishment for improper sexual intercourse between men and women. However, under the cruel persecution of slave owners and feudal ruling classes, the scope of castration was expanded, becoming a harsh means of inflicting punishment and oppressing the people.

It is difficult to check when this expansion began, but by the time of King Mu of Zhou, "five hundred palace crimes" were stipulated. In the "Book of Zhou Li", eunuchs were called eunuchs, temples, and erect. During the Zhou Dynasty, men who were castrated were called "people" and "cien" were composed of the two characters "cun". "tu" is a pictographic character of male genitals, which is called "scholars" in history books, and "cun" is like holding a knife in one hand. "scholars" and "cun" are combined with each other to cut off the penis with a knife.

The eunuch system in the pre-Qin period originated in the pre-Qin period. There are records about eunuchs in the Book of Songs, Zhou Lishuai, and Rites. The Zhou Dynasty and the various vassal states set up eunuchs. The eunuchs in the Qin Dynasty were favored by the empress dowager and were highly powerful, so they were named Changxin Hou. Eunuchs were generally acted as low-ranking people. The source was either taken by sinners who were castrated or selected from the young children of the people. After the Qin and Han Dynasties, the eunuch system was more detailed. As a special political force, eunuchs had a significant impact on the political situation of many dynasties.

After Qin Shihuang unified the six kingdoms during the Qin and Han dynasties, eunuchs were under the jurisdiction of Shaofu. In the early years of the Western Han Dynasty, Emperor Gaozu of Han Liu Bang used scholars to serve as the chief servants in view of the fall of Qin and used scholars as the chief servants to suppress the power of eunuchs. After Emperor Yuan, eunuchs resurrected. During the Eastern Han Dynasty, eunuchs served as the chief servants. They conveyed edicts, were in charge of documents, and kept the emperor's eyes and audio. At that time, the relatives of the outside world were powerful, and the emperor often used eunuchs to restrain the relatives, which often caused the eunuch group to dictate the dictatorship.

By the end of the Han Dynasty, the names of the ten regular attendants were shocked for thousands of years. In the Tang Dynasty during the Tang and Song dynasties, eunuchs were managed by the provincial eunuchs, Yeting Bureau, Palace Bureau, Xiguan Bureau, Neiju Bureau, and Inner Government Bureau. They were in charge of the books, guards, illnesses, and warehouse supplies in the palace. The chief officials of each bureau were called the Order or Chief. During the reign of Emperor Taizong of Tang, restrictions on eunuchs were strict, and the highest rank of eunuchs in the provincial eunuchs was the third rank, and the amount was also limited.

After Emperor Taizong's death, the system gradually relaxed. During the reign of Emperor Zhongzong, the total number of eunuchs increased to 3,000, and a thousand were awarded the seventh rank or above. During the reign of Emperor Xuanzong, there were many eunuchs, with only the fourth and fifth ranks being more than 1,000. Most of them were awarded the rank of the left (right) gatekeeper. After the Anshi Rebellion, the power of eunuchs expanded, and some even had the title of king and ranked third duke.

Some eunuchs were also involved in military power. During the reign of Emperor Suzong, they had military emissaries, and were appointed as the highest military position to monitor the generals who went on the expedition. Since the Dezong Dynasty, eunuchs controlled the military power of the Shence Army, Tianwei Army and other imperial troops. The guardian lieutenant and the central guardian army were all held by eunuchs. Because the military and political power was controlled by eunuchs, not only were civil and military officials from the bottom of them, but even the destruction of the emperor was decided by them. Seven of the nine emperors who ascended the throne between Emperor Xianzong and Emperor Zhaozong were supported by eunuchs, and two were killed by them. The dictatorship of eunuchs became a major chronic disease in the middle and late Tang society. In the Song Dynasty, the eunuchs also had an eunuch province, which was in charge of eunuchs. However, the phenomenon of eunuchs in the Song Dynasty was not as serious as that of the dictatorship of foreign relatives.

During the Ming and Qing dynasties, Zhu Yuanzhang, the founding emperor of the Ming Dynasty, strictly managed eunuchs, stipulated that eunuchs were not allowed to read, lowered their official ranks, prohibited them from being civil and military ranks, and hung iron cards on the palace gate, explicitly indicating that they were not allowed to be vigilant of politics. Since the Yongle Dynasty, eunuchs gradually received heavy attention. The emperor's confidant eunuchs were often sent to patrol foreign countries and served as military supervisors. In the 18th year of Yongle, the East Factory was established, which was led by eunuchs, engaged in spies and reported to the emperor directly. During the reign of Emperor Xuanzong, it was changed.

The eunuchs were not allowed to read, and a private school was set up in the palace. The school officials taught the young eunuchs to read. In the 13th year of Chenghua, another western factory was set up outside the East Factory, and the eunuchs were appointed as the admiral to strengthen the rule of spies. In addition, the eunuchs were in office, and the eunuchs were appointed as the admiral and strengthened the rule of spies. In addition, the eunuchs were in office, and the palace had twelve supervisors, including the literati, the internal officials, the imperial officials, the imperial horses, etc., and the four departments, such as the Qingshu, bells and drums, treasures, and the embassy, ​​as well as the eight bureaus, which were collectively called the twenty-four yamen, and each had full-time eunuchs in charge of printing.

The number of eunuchs surged, reaching tens of thousands of people at the end of the Ming Dynasty. During the reign of Emperor Yingzong, the eunuch Wang Zhen, the power-in-chief, recruited some bureaucrats as gang members, formed eunuchs, and enlightened the dictatorship of eunuchs in the Ming Dynasty. After that, the disasters of eunuchs broke out one after another. Wang Zhi during the Chenghua period, Liu Jin during the Wuzong period, and Wei Zhongxian during the Xizong period were all powerful and powerful officials. They were domineering, rejected dissidents, took advantage of their robbery, and repeatedly launched large prisons. They also quarreled with civil servants' groups, which intensified the internal political friction in the Ming Dynasty. In the end, they destroyed the last dynasty established by the Han people, which brought hundreds of years of suffering to countless Chinese nations.

So when these civil and military officials wanted me to become emperors, I had arduous and difficult negotiations with them. Especially the issue of being good at eunuchs, I strongly opposed it. Moreover, even the eunuchs left by the former Sui Dynasty were not left. In addition to leaving some people to guard the palace and be responsible for daily cleaning and repairs, all the extra eunuchs were sent to the people. Of course, in order to ensure their survival and life, factories were established in order to ensure their work in exchange for corresponding rewards.

The old ones were sent directly to Huaxia Renxin Nursing Home, and were taken care of by a dedicated person. At least they had to live in their old age. After all, this young master had taken away their original life, and at least they could not even lose the chance of survival.

A group of civil officials argued with reason. They said that there were three palaces, six courtyards, seventy-two concubines, and so many women, if there were no eunuchs to do it, it would not be a minor problem. The important thing is that it could not be all palace maids, right? Although the guards can enter the palace, they are all men. If something happens, it would be strange that they turned into scandals.

But in the end, I was fooled by us. Or I was frightened by my wife's strength. Just when I was fighting with all the ministers, my wife said it without any slightest bitch. Don't worry, your lord's wife has two now and two in the future, so you can live a good life without eunuchs.

Li Xuanba, the fence-headed man, jumped out to sway the flag and shouted for his sister. After that, many generals who had been deeply attacked by Yaoguang girls jumped out in gloom and expressed their agreement with Yaoguang girls, the future queen.

In the end, the civil officials had to surrender to the pressure of three parties. My pressure, my wife's pressure, and the pressure of military generals. They agreed to prohibit castration and severe criminal laws such as cutting the heart and nose, cutting hands and feet, and causing disability. The princes, nobles and royal families of the Chinese Empire strictly prohibited the use of eunuchs. Those who violate the law will be dealt with criminal crimes and will have to pay the victims a lot of money.

Regardless of whether the victim voluntarily cut off his little cock, as long as you use it, it is your crime. If not, there will always be someone pretending to be innocent.

In addition, twenty young people have been selected from the original palace maids and are willing to continue working like this. Of course, they are paid, and if they are still willing to do so, they can continue to do so after getting married.

I really don't care whether there are married women in the palace. Anyway, we are not a hungry ghost in lust. When we see a girl, we want to take off our pants, and when we see a wife, we go crazy. Besides, our two wives are not beautiful, and if we really want to make a lot of women, we really have to appreciate the real-life version of the palace every day. I have to reduce my life by thirty years.

With the end of the roll call, I announced the beginning of the meeting. Well, at this time, I naturally did not sit in the emperor's position behind, but placed it in front and made a seat for me alone. Anyway, it would be demolished in a while, and I would climb to the emperor's position and squat.

Wei Zheng, who was prepared, should leave the line first, and then, all the civil and military officials and officials were out of the line and bowed to the ground. After Wei Zheng gave his respects, he stood up, spread out the memorial in his hand, and read it loudly on the spot.

This young master sat in a daze, listening to Wei Zheng's classical Chinese with a deep heart and ambiguous spirit. The meaning is almost the same as the first and second words of persuasion. Anyway, I just want to tell the story of ancient sages first. When the ancient dynasties changed, how awesome the founding emperors who were eventually replaced were, it means that this young master was also as powerful as the same, and he will definitely become a great man far beyond the sages.

I hope that this young master can follow the will of heaven, the officials, the people, and hundreds of thousands of soldiers, become the emperor of the Chinese Empire, create a better future for the Chinese nation, and lead the Chinese nation to a more glorious moment.

When the letter of persuasion was chanted by Wei Zheng in a bright and thick voice, the ministers bowed again and begged me to ascend the throne to the emperor. And under Fang Xuanling's eyes, I spread the paper secretly and began to bullshit.

Of course, this is to say that this young master is not talented, has little talent, has little expectations, and is too young to be too young.
Chapter completed!